you can tell what the glaring biases will be just from the title but this is valuable for its close, personal detailing of the author’s experiences at the camp david summit and for articulating the basic premises of how the tel aviv israeli liberal bloc (now an endangered, if not entirely extinct species) viewed the post-mortem of the peace process. basically this is the last argument for liberal zionism, as the political horizon which allowed for its existence comes crashing down around the author in its final pages (late 2003). startling now to read the way ben-ami’s worst case scenarios are not even close to how bad things are. what he has to say about the israeli political system is inevitably much more valuable than what he has to say about the palestinians, about arafat and his inner circle, about their strivings and their philosophies. his diagnosis of the contradiction of israeli self conception is correct: they can’t be at once a powerful regional power and a jewish ghetto always awaiting the next pogrom, a member of the global village with defined borders and a yishuv seeking more land grabs. but he stops short of saying what my own conclusion is: that this contradiction is precisely the template out of which a politics of fascism emerges. fascism is the ideology by which this exact contradictory self-conception, by no means unique in its broad strokes to israel, is reconciled. fascism masterfully imbues a society’s political fabric with a circular logic that at once dramatizes its strength though the deployment of the indomitable military apparatus and re-entrenches its sense of victimhood through the fearfulness and reciprocal violence that these displays breed. The acquisition of strength and territory (the basic fascist prerogative) bolsters both conceptions, but in the very act of reconciling the contradiction it deepens the gap between its two constituent elements, which of course can only be reconciled with more acquisition of strength and territory. a vicious, addictive feedback loop. ben-ami’s book, when viewed through this lens, becomes an instructive example of liberalism’s fundamental shortcomings when up against the forces that breed fascist ethnonationalism, forces encoded in israel’s DNA. in the wake of oct 7th, israel’s sudden, vivid return to a feeling of weakness and emasculation galvanized the political sector, the military apparatus and in turn the vast majority of civil society towards the ultimate and inevitable project of the fascist paradigm: genocide. it is strange to read this sober, pious, weak liberal analysis, beating the drum that israel is drunk with power, on the other side of this new and terrible escalation. i wish i was less obsessed with this period of 90s unipolarity in I/P and the peace process with its bullshit overtures but i find myself drawn constantly into its mire, not in the least because it’s the source of the american jewish community’s most persistent and aggravating justification: we offered them a state and they didn’t want it. i am left sorting through the wreckage of this shitty process and this shitty deal trying to find a counterargument, when, like everything around this subject i argue about with my jewish elders and peers, the frame of the discussion is already wrong, already geared towards its own conclusion, its own justification, its own flat and unthoughtful defense mechanism. my own vicious feedback loop. back into the mire i go.