What do you think?
Rate this book


720 pages, Paperback
First published November 1, 1987
The appalling figures came popping into his brain. Last year his income had been $980,000. But he had to pay out $21,000 a month for the $1.8 million loan he had taken out to buy the apartment. What was $21,000 a month to someone making a million a year? That was the way he had thought of it at the time – and in fact, it was merely a crushing, grinding burden - that was all! It came to $252,000 a year, none of it deductible, because it was a personal loan, not a mortgage…So, considering the taxes, it required $420,000 in income to pay the $252,000. Of the $560,000 remaining of his income last year, $44,000 was required for the apartment’s monthly maintenance fees; $116,000 for the house on Old Drover’s Mooring Lane in Southampton ($84,000 for mortgage payment and interest, $18,000 for heat, utilities, insurance, and repairs, $6,000 for lawn and hedge cutting, $8,000 for taxes). Entertaining at home and in restaurants had come to $37,000…The Taliaferro School, including the bus service, cost $9,400 for the year. The tab for furniture and clothes had come to about $65,000; and there was little hope of reducing that, since Judy was, after all, a decorator and had to keep things up to par. The servants…came to $62,000 a year. That left only $226,000, or $18,850 a month, for additional taxes and this and that, including insurance payments (nearly a thousand a month, if averaged out), garage rent for two cars ($840 a month), household food ($1,500 a month), club dues (about $250 a month) – the abysmal truth was that he spent more than $980,000 last year.
[I]n that moment Sherman made the terrible discovery that men make about their fathers sooner or later. For the first time he realized that the man before him was not an aging father but a boy, a boy much like himself, a boy who grew up and had a child of his own and, as best he could, out of a sense of duty and, perhaps, love, adopted a role called Being a Father so that his child would have something mythical and infinitely important: a Protector, who would keep a lid on all the chaotic and catastrophic possibilities of life. And now that boy, that good actor, had grown old and fragile and tired, wearier than ever at the thought of trying to hoist the Protector’s armor back onto his shoulders again, now, so far down the line.
"Like more than one Englishman in New York, he looked upon Americans as hopeless children whom Providence had perversely provided with this great swollen fat fowl of a continent. Any way one chose to relieve them of their riches, short of violence, was sporting, if not morally justifiable, since they would only squander it in some tasteless and useless fashion, in any event."Last, Larry Kramer, a Jewish assistant DA assigned to the Bronx, is being pushed by the media-hogging DA to make an arrest that will make a splash for his upcoming re-election campaign.. Larry constantly questions his career path in public service and seeks recognition for something other than the obscure, low-publicity cases he prosecutes every day in the Bronx.

And in that moment, Sherman made the terrible discovery that men make about their fathers sooner or later. For the first time he realized that the man before him was not an aging father but a boy, a boy much like himself, a boy who grew up and had a child of his own and, as best as he could, out of a sense of duty and, perhaps, love, adopted a role called being a father so that his child would have something mythical and infinitely important: a Protector, who would keep a lid on all the chaotic and catastrophic possibilities of life. And now that boy, that good actor, had grown old and fragile and tired, wearier than ever at the thought of trying to hoist the Protector's armor back onto his shoulders again, now, so far down the line.

Kuya: (while holding an old paint brush) Meron akong airplane! Wooooooo.... tsoooooong.....weeeeeeeeeeeeeeeee (and the paint brush flies)
Me (while holding a broken flashlight) Ako naman ay barko! Tsug tsug tsug tsug wuuuuuuuuuuuu pot pot! (and the flashlight sails)
Kuya:: (the paint brush goes near my flashlight) Bobombahin daw ng airplane ko ang barko mo para lumubog! Swisssssssh.... Ratatatatat..... KABOOOM! (and he kicks my flashlight).
Me: (i run to the kitchen and shout) Nanay, o si Kuya ......!
In 1982, there was black guy Willie Turks, who was murdered in the Gravesend section of Brooklyn and in 1986, another black guy Michael Griffith in Howard Beach, Queens. Both guys were killed by whites. In another episode was a reversal of role and it that became a subject of much media attention, white guy Bernhard Goetz became something of a folk-hero in the city for shooting a group of black men who tried to rob him in the subway.

From the time of King Solomon and his sighed-over “vanity of vanities,” only the scale has changed. It is now global.
It sparks from the election campaign of a district attorney and two mayoral candidates (one being the incumbent) in New York City, in a well-timed combination with a Black youth struck by a white driver in a sleek Mercedes. No lie is too inconvenient, and no truth matters or is impossible to sweep under the rug. The stakes hit the ceilings of the Bronx courtrooms, the ten-foot windows of the lavish architectural behemoths on Fifth Avenue, the computer rooms and frantic outsmarting with financial instruments on Wall Street untranslatable into plain human language, the buzzing newsrooms of major media outlets, and even the exquisite restaurants – the nests of heads of state and financial titans. And all of them ricochet right back into the ghetto.
The suffering of the ghetto and the brutal consequences of racism are cleverly monetized between the educated mobsters who emerged from and rule over that very same ghetto, and the representatives of every possible social power – authority, media, church, and honorable “society”. Familiar, isn't it?
The geographic map of falsehood is laid out before the stunned audience with scale, pinpoint accuracy, crystal clarity, sarcasm, and a touch of sadness. The New York of white Protestants, Jews, Latinos, Black people, and pale-faced newcomers from Europe is shown in a freeze-frame. Seemingly separate universes, their intersection points and secret connecting passageways turn out to be astonishingly numerous.
The dissection smoothly cuts through layers of the judicial system, the selling of the votes of the poor and criminal, the fabrication of irresistible tsunamis of fake news, and the daily lives of lawyers, judges, prosecutors, brokers, wealthy heirs, journalists, waiters, exhausted police officers, or the regulars of the courtroom and the detention cell. Not a single one of Wolfe’s observations is reassuringly politically correct by either past or present “standards”.
Wolfe has fired every single key of his typewriter in multiple directions, without a single miss. Like a true investigative journalist, he immerses us in the smallest detail of the plot, down to the last comma. Just like the masterpieces of interior design accompanying the glamorous galas of high society – down to the last fold of golden drapery or marble cladding. Or the smells in the detention cell. The psychological states of the characters are traced right down to the inflection in the tone of voice.
Characters we despised at the beginning suddenly become sympathetic, forcibly stripped of their vanity, while those we liked blend into the manic carnival of various vanities and colorful illusions.
The world of 2020 is strikingly mirrored in the world of 1987, when the book was published. Not a single bitter observation about the intentionally blurred, creaking, and displaced social mechanisms or the strings of the human soul has grown old or obsolete.
And Tom Wolfe, much like his magnificent Judge Kovitsky, is our last friend who will not bend under the monstrous pressure. But he, too, like the judge, is one of the few, and he is backed into a corner.
A gorgeous translation by Zornitsa Hristova! Given all of Tom Wolfe’s linguistic gymnastics and wordplay, the Bulgarian edition is an absolute delight.
It felt all the more ironic given the book’s title. The first vanities bonfire happened in Florence, Italy in 1497 when supporters of friar Girolamo Savonarola publicly burned what they considered vain objects – books, art, music, anything deemed immoral. It’s easy to see Wolfe playing the part of Savonarola, eradicating all evidence of his early attempts at fiction.