A description of one of the most important (and toughest) examination systems in world history – the examinations for the Chinese imperial civil service. These examinations were in place for about 1400 years, and molded and selected the men who ran what was often the most powerful though isolated nation on earth. (Women could not take the exams.)
For most of this time, the only way an ambitious man could have a successful career was to pass the civil service exam, join the government, and be appointed a high mandarin where he could let his fingernails grow long. There was almost no other way to hit the really big time. Only about one out of each 3000 men reached the top of the exam system, so the competition, as the title of the book implies, was hellish.
The exams were based on the teachings of Confucius, and required a thorough knowledge of Confucian literature, the ability to write graceful essays on topics of Confucian teaching, and the ability to write good poetry, all the while exhibiting beautiful calligraphy. (Nothing about practical knowledge such as agriculture, business, engineering, or military matters.)
The first step in making it through the exam system was to be born in a well-to-do family. The exams were open to most men, but the years of study, tutors, and various incidental expenses made it impossible for the average man to take the exams.
Boys between the ages of eight and fifteen who were preparing for the exams spent most of their time studying – no time for playing. On top of learning the Chinese writing system in and out, required of course, they needed to pretty well memorize about 400,000 words that were in the Confucian classics. (The Bible has about 800,000 words.)
After this colossal amount of study you would take a first exam with a pass rate of about 50% to qualify you for the real exams. If you made it through the qualifying exam, even if you didn’t get any farther, you got a modest prize: a title and some prestige that could help you along somewhat in life. (It was, after all, quite an achievement to just qualify.)
The next exam was the provincial exam, which was a lot more serious, with a pass rate of about one in a hundred. This exam was given once every three years. Men could take it over and over again, and some men continued until they were 60 or 70 years old, when they might get an honorary pass, but no job.
The provincial examination was quite an ordeal. It was given to 10,000 to 20,000 men at once in a dilapidated compound – “a prison without bars”. The candidates were locked in for three days and two nights. Each candidate schlepped in his writing materials, bedding, food, a curtain for his cell, and a cooking pot.
Because of the intense pressure and the strange surroundings some of the men came unhinged and began to hallucinate. Or, as the people of that time knew, the candidates’ past misdeeds caught up with them. The book has some good ghost stories. In a typical story, in the past a candidate seduced a girl who had to commit suicide. The King of the Dead sent the girl’s ghost to haunt the candidate during the exam – right at the most crucial period in his life. He definitely would be thrown off his game, and might even hang himself.
The King of Heaven, however, might make sure that a man who had good deeds in the bank would get a high pass.
Men who passed a provincial exam could then go on to a similar exam in the capital, with a pass rate of about one in 30. It was an enormous honor to pass this exam – the Emperor would congratulate you in person, and quite likely give you a job.
The candidates had a tough time, but the examiners were also put through the wringer. How do you grade 20,000 exam papers with essays and poems fairly? And what about catching cheaters? After years of training in Confucian ethics you would think the candidates would all be honest, but this wasn’t true. There were clever ways to cheat, and the examiners had to go to great (and expensive) lengths to prevent it.
The author of “China’s Examination Hell” also considers the question of what good the examination system was. He points out that for most of China’s history there was a stable government, and civilians ruled the country, avoiding the problems that come with military dictatorships.
In the author’s opinion the examination system was ahead of its time when it started, but by the 19th century it was behind the time, with disastrous results. The mandarins chosen by the exams were stodgy and out of touch – untrained in anything practical – and were unable to modernize and protect the country against the sea devils from the West. The system had a good run, but in 1904 it was finally junked, and it was high time.