Continued review of the book lol:
Favorite quotes Pt 2
“It was as though a key had been placed in his hand and a door opened so now he could interpret things he had hated and account for things he had abhorred. He had a clear vision of the hand of Providence, human and divine, in great matters that he had been taught to abominate and great men he had taught to revile. Thinking of the views he had as recently as yesterday, which now seemed buried in the past, he was at once outraged and inclined to laugh.”
“Combeferre was a guide. One was moved to combat the former but to accompany the latter. This is not to say that Combeferre was incapable of fighting; he was ready if need to assail an obstacle and attack it with violence. But it suited him better to make men aware of their destiny by persuasion and the use of reason and precept. Of the two extremes, he preferred enlightenment to conflagration. A bonfire will cast a glow, but why not await the rising of the sun? A volcano sheds a light, but the light of dawn is better. Combeferre perhaps preferred the white purity of the good to the savage splendor of the sublime.”
“Above all he was kind (a matter easily understandable by those who know how closely kindness is akin to greatness).”
“But, skeptic that he was, he had one fanatical devotion, not for an idea, a creed, an art or a science, but for a man—for Enjolras. Grantaire admired, loved, and venerated Enjolras. The anarchic questioner of all beliefs had attached himself to the most absolute of all that circle of believers. Enjolras had conquered him not by any force of reason but by character. It is not an uncommon phenomenon. The skeptic clinging to a believer is something as elementary as the law of complementary colors. We are drawn to what we lack. No one loves daylight more than a blind man.”
“What is admirable in the clash of young minds is that no one can foresee the spark that sets off an explosion, or predict what kind of explosion it will be. A moment of light-heartedness produces a burst of laughter, and then, at the height of the merriment, a serious note is struck. A hasty word or an idle phrase may give the proceedings an entirely new turn, opening up unexplored fields. Chance is the conductor of those youthful symphonies.”
“And then, although he had been no more than a youth when his grandfather had turned him out, he was now a man. He felt like a man. Poverty, we must repeat, had been good for him. Poverty in youth, when it is mastered, has the sovereign quality that it concentrates the will-power upon striving and the spirit upon hope. By stripping our material experience to its essentials and exposing its drabness, it fosters in us an inexpressible longing for the ideal life. The well-to-do young man is offered a hundred dazzling and crude distractions—horses, hunting and gambling, rich food, tobacco, and all the rest—occupations for his baser nature at the expense of everything in him that is high-minded and sensitive. The poor young man struggles to stay alive; he contrives to eat, and his only solace is in dreaming. His only theatre is the free show that God provides, the sky and the stars, flowers and children, mankind whose sufferings he shares and the created world in which he is trying his wings. He lives so close to humanity that he sees its soul, so close to the egotism of the man who suffers to the compassion of the man who mediates, and an admirable sentiment is born in him, of self-forgetfulness and feeling for others. Reflecting on the countless delights that nature showers on minds open to receive them, and denied to those whose minds are closed, he ends, a millionaire of nothing but many. All hatred disappears from his heart as enlightenment grows in him. Indeed, is he really unhappy? No, he is not. A young man’s poverty is never miserable. Any youngster, poor as he may be, with the health and strength, a buoyant stride and clear eyes, hot-flowing blood, dark hair, fresh cheeks, white teeth and clean breath, is an object of envy to any aged emperor. And then, he gets up every morning to earn his livelihood, and while his hands are busily employed his backbone gains in bride and his mind gains in ideas. His day’s work done, he returns to the delights of his contemplative life. He may live with feet emeshed in affliction and frustration, hard-set on earth amid the brambles and sometimes deep in mud; but his head is in the stars. He is steadfast and serene, gentle, peaceable, alert, sober-minded, content with little, and benevolent; and he blesses God for having bestowed on him those two riches which the rich so often lack—work, which makes a man free, and thought, which makes him worthy of freedom.”
“This was the road which Marius had travelled, and, if the truth be told, he was now inclined a little too much to the side of contemplation. From the moment when he felt reasonably sure of earning a livelihood he had slowed down, finding it good to be poor and working the less to allow himself more time for musing. He sometimes spent whole days in reverie, plunged in dreams like a visionary in the debauch of an inward exaltation. He had settled the problem of his life in this fashion: to do as little material work as possible in order to work the more at immaterial things: in a word, to devote a few hours to practical affairs and squander the rest of the infinite. He failed to perceive, believing that he lacked nothing, that contemplation carried to this point becomes a point of sloth, and that, in contenting himself with having secured the bare essentials of life, he was relaxing too soon. It was clear that for a young man of his ardent and energetic nature this could only be a temporary state, and that upon his first encounter with the inevitable complexities of life Marius would wake up.”
“He had reached the time of life when the mind of a young man given to reflection is divided in almost equal proportions between depth and innocence.”
“What message was to be read in her eyes? Marius could not have said. Nothing and yet everything. A spark had passed between them.”
“What he had encountered was not the frank innocent gaze of a child. It was as though a door had suddenly opened and then had been as swiftly closed.”
“That first gaze of a spirit that does not yet know itself is like the first glow of sunrise, the awakening of something radiant but still veiled. Nothing can convey the perilous charm of that unexpected gleam, shedding a sudden, hesitant light on present innocence and future passion. It is a kind of unsolved tenderness, chance-dis-closed and expectant, a snare laid unwittingly by innocence, which captures a heart without intending or knowing what it does, a maid with the sudden gaze of a woman.”
“Avoid extremes, my son,” he was saying. “Steer equally clear of despotism and anarchy.”
“Do away with that caverns of ignorance and you destroy the burrowing mole which is crime. We can sum it up in very few words. The real threat to society is darkness.”
“Humanity is our common lot. All men are made of the same clay. There is no difference, at least here on earth, in the fate assigned to us. We come at the same void, inhabit the same flesh, are dissolved in the same ashes. But ignorance affecting the human substance turns it black, and that incurable blackness, gaining possession of the soul, becomes Evil.”
“He read the newspapers, which set him apart in the world he inhabited.”
“Summer and autumn passed, and winter came. Neither Monsieur Leblanc nor the young girl had set foot in the Luxembourg. Marius had but one thought, which was to see that enchanting face again. He had searched endlessly and everywhere, but without success. He had ceased to be the hot-headed dreamer of dreams, the bold challenger of fate, the youthful builder of futures, his mind teeming with castles in the air. He was like a stray dog, plunged in black despair. His life had become meaningless. Work disgusted him; the vast world of Nature, hither-to so filled for him with light and meaning, with wide horizons and wide counsels, had become an emptiness. Everything, it seemed, had disappeared.”
“He still meditated, for he could not do otherwise, but he took no pleasure in his thoughts.”
“He relapsed more and more into solitude, aimless and apathetic, immersed in his private suffering, twisting and turning within the walls of his grief like a wolf in a cage, searching still for what he had lost and made dull-witted by love.”
“Bodies huddle close together in poverty as they do in cold, but hearts grow distant.”
“If we wish to measure the degree of ugliness by which Fact can be overtaken, seen in the perspective of centuries, we have only to consider Machiavelli. Machiavelli was not an evil genius, a demon, or a wretched and cowardly writer; he was simply Fact. And not merely Italian Fact but European Fact, sixteenth-century Fact. Nevertheless he appears hideous, and is so, in the light of nineteenth-century morality.”
“The memory of an absent person shines in the deepest recesses of the heart, shining the more brightly the more wholly its object has vanished: a light on spirit; a star gleaming in our inward night. The vision wholly occupied the mind of Marius, so that he could think of nothing else. In a remote way he was conscious of the fact that his older suit was becoming unwearable and the new one growing old, that his shirts and hats and boots were all wearing out; that is to say, that his very life was wearing out, so that he said to himself: “If I could only see her one more time before I die!”
“He had but one consolidation, that she had loved him, that her eyes had told him so, that although she did not know his name she knew his heart, and that perhaps, wherever she now was, in whatever undiscoverable place, she loved him still. Perhaps she even thought of him as constantly as he did of her. Sometimes, in those unaccountable moments known to every lover, when the heart feels a strange stirring of delight although there is no cause for anything but grief, he reacted: ‘It is her own thoughts that are reaching me!…And perhaps my thoughts are reaching her.’”
“Fancies such as these, which an instant later he brushed aside, nevertheless sufficed to kindle a glow in him which was something near to hope. Occasionally, and particularly in those night hours which most fill the dreamer with melancholy, he would write down in a notebook which he reserved wholly for that purpose of purest, most impersonal and loftiest of meditations which love inspired in him. In this fashion he wrote to her.”
“But that is not to say that his reason was impaired. The reverse was true. He had lost the will to work and pursue any positive aims, but he was more than the ever-thinking and right-minded. He was calmly and realistically aware, if with a singular detachment, of what was going on around him, even if events and people for whom he cared nothing; he summed things up correctly, but with a sort of honest indifference, a frank lack of interest. His judgements, being almost absolved from hope, soared on a lofty plane.”
“Nothing escaped or deceived him in his present frame of mind; he saw into the depths of life, mankind and destiny. Happy is he, even though he suffers, whom God has endowed with a spirit worthy of both love and misfortune. Those for whom human affairs and the hearts of men have not been informed by this double light have seen and learned nothing. The state of the soul that loves and suffers is sublime.”
“Criminals do not cease their activities because they have fallen into the hands of the law; they are not to be deterred by trifles. To be imprisoned for a crime does not prevent the planning of the next. They are like an artist with a picture hanging in the salon who nevertheless keeps busy in the studio.”
“The reduction of the universe to the compass of a single being, and the extension of a single being until it reaches God—that is love.”
“Love is the salute of the angels to the stars.”
“How sad the heart is when rendered sad by love! How great is the void created by the absence of the being who alone fills the world. How true it is that the beloved becomes God. It is understandable that God would grow jealous if the Father Of All Things had not so evidently created all things for the soul, and the soul for love.”
“It needs no more than a smile, glimpsed beneath the hat of white crepe adorned with lilac, for the soul to be transported into the palace of dreams.”
“Deep hearts and wise minds accept life as God made it. It is a long trial, an incomprehensible preparation for an unknown destiny. This destiny, his true one, begins for man on the first star within the tomb. Something appears to him, and he begins to perceive the finality. Take heed of that word, finality. The living see infinity; the finality may be only seen by the dead. In the meantime, love and suffer, hope and meditate. Woe, alas, to those who have loved only bodies, forms, appearances! Death will rob them of everything. Try to love souls, you will find them again.”
“I encountered in the street a penniless young man who was in love. His hat was old and his jacket worn, with holes at the elbows; water soaked through his shoes, but starlight flooded through his soul.”
“How wonderful it is to be loved, but how much greater to love! The heart looms heroic through passion; it rejects everything that is not pure and arms itself with nothing that is not noble and great. An unworthy thought can no more take root in it than nettle on a glacier. The lofty and serene spirit, immune from all base passion and emotion, prevailing over the clouds and shadows of this world, the follies, lies, hatreds, vanities and miseries, dwells in the azure of the sky and feels the deep and subterranean shifts of destiny no more than the mountain-peak feels the earthquake.”
“If there were no one who loved the sun would cease to shine.”
“As she read this Cosette grew more and more thoughtful.”
“She turned back to the notebook, and now she found the handwriting digital, always the same hand but in ink that varied in intensity, being sometimes dense black and sometimes pale, as happens when one writes over a period of days and adds water from time to time to the ink. It seemed that these were thoughts that had overflowed on to paper, a string of sighs set down at random, without order or selection or purpose. Cosette had never before read anything like it. The manuscript, in which she saw more clarity than obscurity, affected her like the opening of a closed door. Each of its enigmatic lines, shining with splendor in her eyes, kindled a new awareness in her heart. Her teachers at the convent hadn’t talked much of the soul but of earthly love, rather as one might talk of the poker without mentioning the fire. These fifteen handwritten pages had abruptly but gently opened her eyes to the nature of all love and suffering, destiny, life, eternity, the beginning and the end, as though a hand, suddenly opening, had released a shaft of light. She could discern the author behind them, his passionate, generous, and candid nature, his great unhappiness and great hope, his captive heart and overflowing ecstasy. What was this manuscript if not a letter? A letter unaddressed, without name or date or signature, urgent, with no demands, a riddle composed of truths, a token of love to be delivered by a winged messenger and read by virgin eyes, an appointment to meet in some place not on earth, the love-letter to a ghost written to a vision. A calm but passionate unknown, who seemed ready to take refuge in death, had sent to his absent beloved the scent of human destiny, the key to life and love. He had written with a foot in the tomb and a finger in the sky. The lines, falling haphazard on the paper, were like raindrops falling from a soul.”
“And where did they come from? Who was their author? Cosette had not a moment’s doubt. They could have come from only one person—from him.”
“Night is the true setting for all things that are ghosts.”
“We are beginning to grasp the fact that although power can be contained in a boiler, mastery exists only in the brain: In other words, that it is ideas, not locomotives, that move the world. To harness locomotives to the ideas is good; but do not let us mistake the horse for the rider.”
“Love, when it holds absolute sway, afflicts modesty in a kind of blindness. The risks they run, those generous spirits! Often they give their hearts where we take only their bodies. The heart remains their own, for them to contemplate in shivering darkness. For with love there is no middle course: it destroys, or else it saves. All human destiny is contained in that dilemma, the choice between destruction and salvation, which is nowhere more implacably posed than in love. Love is life, or it is death. It is the cradle, but also the coffin. One and the same impulses moves the human heart to say yes or no. Of all things God has created it is the human heart that sheds the brightest light, and, alas, the blackest despair.”
“God decreed that the love which came to Cosette was a love that saves.”
“Loving is almost a substitute for thinking. Love is a burning forgetfulness of all other things. How shall we ask permission to be logical? Absolute logic is no more to be found in the human heart than you may find in a perfect geometrical figure in the structure of the heavens. Nothing else existed for Cosette and Marius except Marius and Cosette. The world around them had vanished in a cloud. They lived in a golden moment, seeing nothing ahead of them and nothing behind. Marius was scarcely conscious of the fact that Cosette had a father; his wits were drugged with happiness. So what did they talk about, those lovers? They talked about flowers and swallows, sunsets and moonrise, everything that to them was important; about everything and about nothing. The everything of lovers is a nothing.”
“The everything of lovers is a nothing. But as for her father, real life, the gang of ruffians, and the adventure in the attic—why bother to talk about all that? Was it even certain that the nightmare had really happened? They were together and they adored each other and that was all that concerned them. Other things did not exist. It is probable that the vanishing of Hell at our backs is inherent in the coming of Paradise. Have we really seen devils?—are there such things?—have we trembled and suffered? We no longer remember. They are lost in a rosy haze.”
“The two of them lived in that exalted state, in all the make-believe that is a part of nature, neither at the nadir nor at the zenith; somewhere between mankind and the angels; above the mire but below the upper air—in the clouds; scarcely flesh and blood, but the spirit and ecstasy from head to foot; too exalted to work on earth but still too human to disappear into the blue, suspended in life like molecules in solution that await precipitation; seemingly beyond the reach of fate; escaped from the rest of yesterday, today, tomorrow; marveling, breathless and swaying, at moments light enough to fly off into infinite space, almost ready to vanish into eternity.”
“They did not ask where this was taking them; they felt that they had arrived. It is one of the strongest demands of mankind that love must take them somewhere.”
“But nothing would make Marius talk. Not even torture could have extracted from him the secret syllables of the name, Cosette. True love is as radiant as the dawn and silent as the tomb. But Courfeyrac perceived this change in Marius, seeing that his very secretiveness was radiant.”
“At the end of life death is a departure; but at life’s beginning a departure is a death.”