This is the bio of Nice Leng'ete, a young Maasai Tribe woman from Kenya, who defied tradition, avoided FGM (female genital mutilation), gained an education, and returned to help her people's progress and development. I found it interesting, engaging, and informative.
Although the narrative revolves much about FGM and its impact on African women, this book is more than that. I found Leng'ete's narrative of her daily life in the context of African tribal culture very interesting. In Maasai culture, a man is only considered prosperous if having many cattle and many children --- lacking in either, he is not. Men do the job of ranching and raising cattle --- women do the job of household chores, cooking, bearing and raising the children --- and, if she has time and resources to do so on the side, farming. Many Maasai families are polygamous --- as was the case with Leng'ete's family. From Western perspective, this family structure may seem traditional, patriarchal, and even repressive, but Leng'ete describes a good solid loving family.
However, that idyll was fractured one day when, taken by her mother as part of the tribe to observe the traditional female rite of passage to womanhood, she observed female genital mutilation (FGM).
FGM has also been known previously as "female circumcision". However, other involving a procedure done with genitalia, it shares nothing in common with male circumcision. In that, as many know, the relatively useless foreskin of the penis is removed, and other than some temporary pain, men retain normal sexual and urinary function in every way. In contrast, with FGM, the girl's clitoris is removed --- the Maasai method being via a razor (usually not sanitized) by a midwife. The result is considerable pain and blood loss --- the blood loss being stanched by the midwife with dirt and dung. Suffice to say, more than a few girls get infected and die. But those surviving FGM then go on to experience loss of sexual pleasure, incontinence, pain and greater than normal difficulties during child birth, and long term complications throughout the female reproductive tract. In short, if the equivalent of FGM was done to men, it is more akin to having the head of the penis sliced off.
But it's more than just medical complications ---- FGM being so medically traumatic, most Maasai girls had to take months off from school, only to fall so far behind, they never return to school. And, in that culture, after FGM, now being a "woman", they may now be married off --- even at ages as young as 12-14.
So Leng'ete, enjoying school, and seeing the emphasis on education from her father, had good reasons to loathe FGM, notwithstanding the intense cultural pressures to get "the cut" as Maasai term it.
Sadly, both her parents perished due to AIDS, leaving her and her siblings as orphans to be parceled to various family members. With respect to Leng'ete and her sister, they ended up assigned to her grandfather --- to be physically abused by their step-grandmother who treated them as little better than slaves.
Nevertheless, Leng'ete did prevail upon her grandfather to permit her to attend school --- but most of the costs of doing so had to come from her own efforts, working odd jobs, making crafts --- whatever she could do to pay for her own education.
As the years continued, pressures from other family members --- especially her uncles --- built in the tribe to force her to get "the cut". There seems to have been an ulterior motive here --- they sought the dowry coming from giving her away to some marriage suitor --- but she would not marriageable until FGM in their culture.
At this point, I think that Leng'ete's grandfather deserves accolades. It is not easy for one to see beyond the confines of culture, peer pressure, tradition, and life experience --- and, in African tribal culture, the pressures are immense upon elders to keep traditions and uphold the tribe. Yet tribal culture also esteems the wisdom and status of elders, and, only with that gravitas given by her grandfather, could Leng'ete have had any chance of avoiding FGM and continuing her education --- which he wisely --- and bravely --- did so.
Leng'ete would continue her education, graduate high school and go to college. She then devoted her life to changing Maasai traditions
This is not easy to do --- and, in my opinion, more than a few Western NGOs have likely squandered hundreds of millions in aid in terms of efficacy for the people they meant to help due to failure to understand how to work with African tribal society, instead of against it, to effect progress in bettering the people they mean to help.
The patience and approaches used by Leng'ete and her coworkers at ending FGM and helping people with education and other improvements are interesting, and, perhaps, show a better way at reaching people in these traditional societies such that they're respected, yet helped in ways suitable for their culture and traditions.
I think this is an excellent book for anyone interested in learning more about the FGM issue in Africa, about African women's issues, about tribal societies in Africa --- or in reading an uplifting inspiring story of someone who's making a difference. I highly recommend it.