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288 pages, Hardcover
Published August 15, 2023
My only criticism of Ahmari’s book is that he does not sound the alarm enough. Most of his examples of private coercion originate from the realm of law and policy, especially with the breakdown of the New Deal order of countervailing labor power and the regulations and legal precedents that bolstered it. Today, with the marriage of private economic coercion and unbridled technological power, we face additional dangers that we have hardly begun to confront.
In his debate with Alexandre Kojève about tyranny and philosophy, Leo Strauss exposes another way we’ve outpaced the classical conception of tyranny: “Present day tyranny, in contradistinction to classical tyranny, is based on the unlimited progress in the ‘conquest of nature’ which is made possible by modern science.” In its desire to override the passions which made human societies necessarily dangerous (and thus necessarily political), the contemporary tyranny would seek to intervene with technology to redefine human nature itself, even at the level of biology.
The most recent season of the sci-fi horror series Black Mirror led off with an episode that dramatizes Ahmari’s argument. In “Joan Is Awful,” an executive at Netflix stand-in Streamberry discovers that her company, using a bit of AI wizardry, has turned her life into a near-real-time prestige drama starring Salma Hayek. At the end of each day, the entire world can tune in for a new episode recounting the events of Joan’s day, in all their embarrassing detail.
What has made this possible is a very real practice recounted in Tyranny, Inc. – buried in a lengthy contract is an expansive clause turning over Joan’s likeness, persona, voice, etc. to Streamberry. But what makes such a clause matter is a technological transformation: what in a previous technological milieu meant that your company could put your picture in the brochure now means that your company can fire you and replace you with an AI chatbot trained on your data.
Ahmari’s book is an urgent clarion call, not only because of entrenched economic injustices in American society, but also because of this new tyranny that has only just begun to assert itself. To the antipolitical coercion of economic tyranny will soon be married the antihuman coercion of technological power. What we must aim for now is no longer only to promote a just society, but to preserve a human one.