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364 pages, Kindle Edition
First published August 20, 2019

You’re looking at me like I’m an idiot, I know. But at least I’m an idiot who knows he’s an idiot, and that’s more than you can say about a lot of people.
‘If you bring forth what is within you, what you bring forth will save you. If you do not bring forth what is within you, what you do not bring forth will destroy you.’
‘The article was about a village—which nearly all the inhabitants only had one kidney, because they had sold the other one to wealthy individuals who had traveled to the village with the sole purpose of obtaining a new organ. They received $1,700 a kidney, which represented great wealth to these people who were living in dire poverty. Someone was making a huge profit, however, because the price the foreign clients were paying was $15,000 a kidney. An entire industry exists, the writer of the article wrote. Few things generate as much related activity as this meat we live in. The resourceful buyer will always find what he wants on the market in human flesh, because we live in an age when anything to do with the carnal aspects of human life is possible. “So you want me to sell my organs?” I asked when I had finished reading. The assistant cleared his throat softly and shook his head.’
‘I like people who can perceive the beauty of a well-structured system. I like people who can see things from the perspective of administrative systems. Because we always talk about the system from the perspective of the individual and never about the individual from the perspective of the system. From the perspective of the system the individual is always organic and desperately in need. From the perspective of the system the individual has always just bashed his thumb with a big hammer and requires assistance. The truth is, though, that the individual is an ant, and no one is going to bring an entire system to a halt just to relieve the completely insignificant pain of one ant. I know that now. My own words make me shiver. That is the person I have become. Cynical, hardened, contemptuous, spiteful, and scared to death—all at the same time. I’m not well at all, as you will have realised—Where was I?’
‘Calm, calm, calm, I said to myself, but whenever I said it my heart rate seemed to accelerate even more: a muscle running amok. I can feign calm, and even simulated calm is something I consider to be calm in a sense, but calm isn’t something you can fake—And the moment they catch your scent, the smell of blood sets them off. They love to bring down people who cannot keep their anxiety under control. Figuratively speaking, I mean. Participants who fail to keep their nerves in check will bite the dust, and it feels like you can hear this very particular sound when their heads hit the ground with a smack.’
‘There are times when failure is not an option and this was one of them. I really don’t feel well. I’m really not feeling well as I’m telling you this and I’m convinced there’s someone standing outside the entrance to the building at this very moment. If I went to see a psychologist, I’d probably be told I am paranoid. The day of my appearance had arrived at any event and as I stood there in the bathroom, I tapped the tweezers against the sink and watched the long black hairs fall onto the white enamel. Hair. This stuff is made of dead cells. This quintessential matter of dead cells that is an adornment and a scourge for both sexes. My hair is as thick as a horse’s, or that is what Soledad told me a long time ago. And she added with a glint in her eye that men with thick black hair exude virility. That was then. That was then, and it must have been said on a whim, a kindly one, because some time later it was my hairy body in particular she expressed revulsion at. Your body hair is like a wall-to-wall carpet, she said, and not a particularly clean one at that. You need vacuuming or cleaning with the high-pressure hose from top to toe. That’s the sort of thing a woman can say, but not a man. Imagine if I’d said to her that her crotch was like wall-to-wall carpet, and not a particularly clean one at that, and that I’d like to give her a good going over with the high-pressure cleaner—I’d have had to put up with her sneering or, even worse, tirades about my corrupt, dirty, and male chauvinist ego, for days on end. Anyway, I’m not complaining. Though I am, of course, but not about that. I like all women. I like the female as a phenomenon, its cyclical character, and that includes the smell of your genitals. I do apologize. Only when you are telling a story, you have to tell it properly and, even though I’m a reserved person, I cannot help the odd intimacy while doing so. I never wanted to get separated. Separations are ghastly.’
‘I took a taxi to the recording studio, even though it left a dent in my wallet. I’ve never been really rich, but well enough off for long enough to have forgotten what being poor is like. As I was being driven, I could watch the character of the city changing through the taxi window. You never think the neighborhood you live in amounts to that much, but the well, as they say, is always deeper than you imagine. Wide avenues lined with horse chestnut trees gave way to concrete blocks with peeling facades and narrow sidewalks. Overweight people eating chips and drinking beer, even though the sun had not yet passed the zenith, sprawled on cheap plastic furniture outside the bars. I thought I must have given the driver the wrong address when the car stopped outside the entrance. The door looked as though it led down to an unlicensed subterranean nightclub, and obscenities had been tagged across its iron surface, obscenities it seemed no one had bothered to clean off. Suck my cock was written in bold white text across the darkened rust. A diversionary tactic maybe because no one—including me, who had the actual address noted down—could ever have imagined the kind of thing that went on behind a door like that. And why not, when I think about it, suck my cock.’
‘I haven’t thought about it. I haven’t considered whether what I feel is genuine remorse or if I am, in fact, just appalled by the consequences. And what is genuine remorse, in any case? It dawns on me that I am, in all honesty, mostly appalled by the consequences—Deep down I’m glad I don’t feel any real regret because I don’t think regret serves any purpose. Fear, what I am feeling now, clearly does serve a purpose: fear of the consequences makes you want to be a better person. That is about the best you can hope for from a human being.’
‘If you can’t do better than this, there’s no hope; they can’t work with a pile of shit, because piles of shit fall apart however hard you try to shape them. I heard them say that in one of the other episodes. You can’t build towers out of shit because they simply fall apart. Some people you can work with, while others are just hopeless. Only I realise at the same time I did the right thing, because if I had lied they would have sniffed that out. They possess that ability; I’ve seen it for myself and more than once. I swallow, and take stock in the silence. I’ve staked everything on a single card, and that card is Carnality. If they refuse to help me—I might as well throw myself in front of a train or jump off a bridge. I just wish it wasn’t so bloody unpredictable. I can see that that is part of their attraction, only when you’re the one in the hot seat it feels like being on a roller coaster in the dark.’
‘Djuna Barnes writes that there is no pure sorrow, because it is bedfellow to the flesh, to the gall and the guts and the innards as a whole. You always have to take the many layers of the carnal into account. Ben Okri writes that the route destiny has planned for us is always different from the fate we imagined, and though our dreams may be fulfilled, this occurs in ways we couldn’t have expected.’
‘‘Nothing fucks you harder than time,’ she says. ‘Ser Davos. Game of Thrones.’’
‘They say that when people fall in love, they fall in love with a scent. That is not entirely true. When someone falls in love, they fall in love with the combination of scents they would produce together with that other person. They are searching for a complete fusion with another element. Stone, which is shaped by time, but also eroded by the motion of the sea. Could that be what is haunting you as well—this primeval human longing for the ocean, for stone and rock?’
‘During your brief visit to the convent you nevertheless found time to point out that I am as tiny as a dwarf, and that my maimed hand revolts you. I regret that I made such an appalling impression. My maimed hand is not an object of revulsion to me, however, but a blessing. Without it I would not be the person I am today. I do not intend to say that much about my childhood because I believe it was completely happy, and some people think that anyone who claims they had a happy childhood is invariably lying. The village I come from is hardly celebrated for its beauty, in any case, and there is no reason to go there unless you are a local. Some say it is inhabited by sodomites and illiterates, and while there may be something to that, I take the view that you should not be ashamed of your roots no matter where you come from. Dostoevsky writes somewhere that shame at oneself is the root of all evil in human beings, and I think he is right on that point.’
‘What I remember most are the air, the light, and the countryside. The grass that was perfumed with all the smells of the soil, and the wind that used to caress its leaves when it blew across the interior of Extremadura in the spring. I also remember the forests to the north and the tall eucalyptus trees that were silent during the summers just as in Neruda’s poem. When autumn came, the same trees would be completely still as though standing at attention in the face of their own decline. But if the countryside was paradisiacal, my body was a Pandora’s box. All bodies are, in fact, Pandora’s boxes. What you glimpse inside when the lid is opened are disease, desire, and sordidness of every kind. Looking in the mirror one day, I suddenly saw that I had changed and that though the change was a blessing, it was also in some way the beginning of a decline…’
‘—I had made it my mission to help people make the crossing to the other side. I considered it to be part of that mission to explain to them the various means available to achieve that goal. The substance I used most frequently provided a light-hearted, bubbly feeling, like the sensation of being slightly tipsy in spring, and I referred to it as “Mozart.” Anyone can experience a good death to Mozart. It does not require previous knowledge or a particular ability to put yourself in a state where you are receptive to the joys of life. Mozart seeped inside, took possession of the person, and refused to relax its hold on the brain until it had grown cold. Though there were people too who would not be satisfied with Mozart. There were those who thought that if you were going to die you might as well take a risk or two—if you were going to die, you might as well go the whole hog. The individuals who chose to die to the substances I called “Bach” and “Schubert” may have been thrill-seekers, but they could still be handled. If I were to summarize some of the most meaningful and profound experiences of my vocational life, they would always be linked to those two substances. And then there was a third category; all I had left to offer them was “Rachmaninov.” These people were what you might call territories without maps. They could change their mind at the last minute or take the plunge long before I was ready myself. They were unpredictable, and unpredictable people are also dangerous people in a sense—to me, in particular, because I always felt obliged to operate according to a very detailed plan that had been set out in advance.’
‘Is it true what they say that you reach a point in certain sequences of events when everything suddenly runs amok as though a mechanism had been tripped by an invisible hand? And if it is, how do you know which point it is, where it lies, and what can be done to counteract it afterward? Could you have been shedding your skin, and once the old skin, now worn thin and dried out, is beside you on the floor, you realize that in order to live your old life you would have to crawl back inside it? And that, you know right away, is impossible; the die is cast and you have become someone else.’