There is no doubt that I will reread Linda Kinstler’s historical investigation of “How the Holocaust Ends”, as its intensity and meticulous research demand it. Her pursuit of the “long afterlife of {Herberts Cukurs’s} assassination is a story of justice deferred, delayed, circumvented, undone. It is an illustration of the difficulties of reconciling the parallel tasks of the judge and the historian.” Kinstler’s study of the Holocaust narrative of Latvia, particularly of Riga, focused on the controversy of Cukurs’s Holocaust activity, a former Nazi seen by some as a Latvian hero who had “saved” Jews, and by others as the “Butcher of Riga”, having been involved in the murder of approximately 30,000 Jews and deserving of his assassination by Israeli agents in Brazil in 1965. Kinstler was drawn to this controversy because her grandfather had belonged to the same “killing unit” as Cukurs.
However, the scope of Kinstler’s dynamic investigation became much broader as she discovered that the tides of revisionist and nationalist forces within the courts in Latvia threatened to pardon Cukurs’s crimes. This pardon, and the denials of similarly politically-motivated countries, would put aside survivor testimony, calling into doubt the “truth” of the facts that had been established in Nuremberg and in other trials of Nazi criminals. The most powerful image for me was Kinstler’s reference to Shawcross (British prosecutor) in the Nuremberg courtroom, conjuring the voices of mankind “crying out a single simple plea…struggling now to re-establish in all countries of the world…liberty, love, understanding – com[ing] to this Court and cr[ying}: “These are our laws – let them prevail.”
Kinstler questioned whether the “antonym of ‘forgetting’ is not ‘remembering’, but justice?” Her detailed portrait of the activities of Cukurs in Riga, of the investigation into the nature of his participation in the “cleansing” of Jews from Riga, and of his escape and assassination in Brazil was brilliantly written. The efforts of survivors and those dedicated to keeping the memories of the Holocaust alive continue to be threatened by denialists, revisionists and nationalists who are politically motivated to negate the “truths” told by Holocaust witnesses and to, therefore, cleanse their national slates of any complicity in the genocide that occurred.