I recently (March 2018) watched a two and half hour webinar that Liz Greene gave on Neptune. While this book was written in 1996, her webinar pretty much reiterated material from the book. In other words, even 22 years later, this book is up to date. The book takes a comprehensive look at Neptune and really does a thorough job of fleshing out all the complexities of this confusing planet. The following excerpt is from the introduction, which by itself is worth the price of this book.
“The longing for redemption is an ancient, strange and many headed daimon [spirit], which dwells within even the most earthbound and prosaic of souls. Sometimes eloquent and sometimes mute, this daimon aspires toward some dimly sensed union with an all-seeing, all-loving, ineffable Other, in whose encircling embrace may be found ultimate solace for the harsh limits of morality and the frightening isolation of individuality which lie embedded somewhere, albeit unconscious, in every life. Even if we do not call the Other by any divine name, but instead direct our devotion and our yearning toward unrecognized surrogates such as humanity en masse, family, nature, art, love, or the State, nevertheless this quest is unmistakable and not to be confused with other, more individualized feelings such as desire, passion, love, or admiration for a particular person or thing. The hallmarks of the longing for redemption are, first, that it is a longing; second, that it is compulsive and absolute, and often collides violently with individual values; and third, that its goal is not relationship, but rather, dissolution.” – First chapter of introduction.
…What, then, is this poignant yearning which justifies any sacrifice, this eternal cry from the wasteland of incarnation? It is truly the clear voice of the soul making itself heard through the prison walls of earthly substance? Or is it the desperate defence-mechanism of the fragile personality, bruised and rendered stubbornly infantile by incompetent parenting and its own regressiveness, and unwilling or unable to make the difficult foray into the jungle of everyday life and death? How can we tell the difference, in our relentless search for messiahs and gurus who can help us to enter the embrace of the ineffable, between a Christ and a Hitler? Both, in their rather different ways, arose in response to the cry of the despairing people seeking redemption.
…What is difficult is that nasty old paradox: When is it a transpersonal longing which needs to be honored as precisely that, and when is it an infantile regression which needs to be confronted with compassionate realism? And when is it both? Perhaps this is the true nature of Neptunian deception.”