I would file Burroughs into the “abstract literature” cabinet – maybe “experimental literature” is the more accepted name for this. This is where the prose becomes so elusive that the story (if fiction does tell a story – and I would say in all cases it is telling some sort of a story) becomes buried, blurred by “unreliable narrators” or drugs or temporal shifts or who knows what. My first introduction to this sort of literature was William Burroughs. Before I stumbled upon Naked Lunch the most out-there fiction I had read had been the fantasy work of Clive Barker – Weaveworld or The Great and Secret Show or something. Though I find fantastic fiction (horror, science fiction, etc.) is typically straight-forward in its prose as the story itself has taken on this outlandish mode – a world contained in a carpet or something – and the author is using his skills to keep up with his imagination, to describe these netherworlds or Cthulhu or whatever. This is against say James Joyce who is taking the mundane day or night (literally) and decorating his prose in everything he can to elevate the day-to-day to what he considers the mythic in pursuit of a hidden aesthetic “goal” (for want of a better word). I’ve got to be honest, when reading Joyce at his most abstract/experimental, I really don’t see what the difference is between his literature and say the poetry of T.S. Eliot or E.E. Cummings or someone. In the experimental mode, the prose balloons to the point of poetry. Of course, Burroughs is taking both the imaginative mode of the fantastic writer and combining it with the abstract prose of the experimentalist that would leave most readers completely lost.
And I would be one of those readers. Which might be the point. Being lost, trying to force your brain to comprehend what the hell the author is trying to say.
I think it is safe to say that reading a Burroughs novel – especially those of the late 50’s early 60’s cut-up period – from cover-to-cover is a fool’s errand. There is no plot or plot development really, characters pop up, but more through repetition of presence or names rather than through personality or character traits. Sure, Bill Lee, Dr. Benway, Hamburger Mary, Izzy the Push, etc. appear throughout the cut-up novels, but they are more ciphers (or capitalized names) than characters. Of course, this is what an academic would say makes Burroughs “post-modern” or whatever – I think that really just groups him with some American writers all writing during the same historical period – namely post world war 2 (and before the Reagan 80s, where experimentalism was frowned upon in exchange for minimalism or other modes of storytelling).
Really, reading one of these cut-up novels now (2017 – and I read The Soft Machine last year I believe) it is impossible to remove the presence of Burroughs the beatnik writer, junkie artist from the work. I’d blame David Cronenberg (not in a bad way! Naked Lunch the film is one of the best, most creative adaptations of any novel ever made!) and time. I cannot imagine what it would have been like to read Burroughs in say 1960. He was saying things that no one had said (outside of pornographic novels or maybe the Marquis De Sade or Lautreamont but even Maldoror is not as explicit as any of Burroughs), and even though Burroughs existed well outside the mainstream of literature, part of the whole Beat aesthetic was absolutely to push all boundaries of experience and acceptance. I’m not saying anything new here, just still trying to wrap my head around reading something like The Ticket That Exploded in 2017.
I keep coming back to poetry though. Burroughs influence on Western popular culture (especially music rock & roll) is immense – David Bowie, Kurt Cobain, Iggy Pop, Steely Dan, Trainspotting, Alan Moore, punk, heavy metal, “industrial” – all of this can point back in some way to Burroughs (the Heavy Metal Kid makes frequent appearances), not to mention nihilistic cool – that attitude of remove where nothing is impressive because you’ve seen it all (or in Burroughs case you’re on the smack and that’s all you care about) – resulting in stoned youngsters screaming into microphones and smashing guitars. But the poetry of it – if we are to take Burroughs at face value (a dangerous and maybe fool-hardy proposition), the cut-up frees the writer from the standard tropes of temporal control. Essentially, the past, present, and future are confused because the writer has chosen to utilize a collage-like method of organizing words, as opposed to a causal method – I am writing in a causal method right now – words in combination form a flow that begins with “I would file” and ends with "an American original" and the process of reading this leads you from a beginning to an ending. In the cut-up, things that happen later can happen now, phrases attain meaning through repetition, strange combinations of phrases and sentences can result in new imagery, new experiences. Aesthetically it’s a bit of a dead end – beyond turning the “story” into a jumble of moments that then resembles to me song lyrics or poetry rather than a more straight-forward attempt to imbue the proceedings with meaning or symbolism, what else can you do? Where else can you take that?
And it is a wild step – I heard “Smells Like Teen Spirit” in Shawarmania today and the lyrics (even the title!) – nonsensical in a standard sense and in isolation, but in combination and added to Cobain’s vocals, they make PERFECT sense moreso than Cobain saying “I feel angry, frustrated, and dissatisfied.” When emotion takes over (anger, sadness, elation, hysteria…), the brain does not function linearly (does it ever? The Persistence of Memory melts your clocks.) so maybe this cutting up of words is capturing a sense of reality that the “straight” world/word cannot capture. Or Burroughs is just messing with your head – I do think that a lot of his theorizing about the cut-up is BS, but he did do something abstract with prose – probably similar to how art critics felt Jackson Pollock and the abstract expressionists were pulling their legs…
Been hinting at surrealism, which might be where Burroughs belongs more than with the abstract expressionists, though surrealism has a distinctly European flavor whereas Americans get to claim abstract expressionism as their own. Of course, the political motivations behind both art movements also place them in geographic realms – surrealism between the Great Wars, abstract expressionism after WW2 – but cut-ups definitely hearken back to Dada and the collage novels of Max Ernst. And there’s a lot you can say about Burroughs’ cut-up novels but they are most definitely dreamlike in the way that your dreams are uncontrollable – so maybe the drugs did allow him to access his sub and un-consciousnesses in ways that the “straight” reality wouldn’t let him (and not necessarily the heroin, but Burroughs’ complete and utter fearlessness with drug experimentation bent his brain in ways that would let these “other worlds” and interzones compete with his regular consciousness. Of course, people had been getting drunk or stoned or what-have-you for centuries and writing about it – Burroughs was exploring a distinctly modern scenario of hallucinogenic drugs entering Western culture – that intrusion sparked the late 60s for better and worse. If you can question everything, then possibly anything could happen? (Though what paranoia and the “question everything” ethos have done in terms of the right-wing GOP Fox News Info Wars subculture is absolutely the Frankenstein’s monster of the 60s – the John Birchers using the pinkos’ techniques against them.)
To me, and I’ve come across this with some of the other more challenging authors I tend to read, this comes down to the author “playing fair” – William Gaddis and William Gass (and even Cormac McCarthy in his earlier works) will take the reader down some pretty dense rabbit holes but in the end, they will throw the attentive reader a bone and give them some hint of what they mean, who was speaking in the scene, etc. Pynchon doesn’t always play fair – he will make you go off on your own path to try to understand what he’s saying – but in the act of trying to see if the pieces do line up it allows the reader to build their own interpretive temples to the text (one only needs to see the mini industry of Pynchon analysis to see proof of this). Burroughs never plays fair. There will never be an “a-ha!” moment of realization in any of his books. He might even say they aren’t meant to be read in order – start on any page, end where you like, don’t end at all – it doesn’t matter. Trying to make cognitive sense of the word is missing the point. “Rub out the word” indeed. This is where the performance aspect of Burroughs comes into play – as with performance art where sometimes the act of creating is more important than the work itself, in these cut-ups, knowing that Burroughs wrote a massive mess of texts (the “Word Hoard”) while stoned in Tangiers and allowed his friends to re-organize them into some sort of sense after the fact – the reader becomes aware of the process while reading. Again, I’m sure in some circles that would just make Burroughs a “postmodern” writer and this is distinctly postmodern or experimental or what have you.
(It’s interesting to see Burroughs’ influence on J.G. Ballard who repeatedly stated his admiration of Burroughs and went off on his own exploration of abstract writing in the 60s – culminating in The Atrocity Exhibition which absolutely does not play fair. Ballard is so interesting in toto – to see him break apart his prose with scientific remove and then put it back together with a trio of misanthropic novels – unpleasant yes, but extremely rewarding if the reader doesn’t mind wallowing in the gutter. I hold that what he does with Crash reflects our current dominance by personal technology.)
It’s also interesting the see the emphasis put on the recording machines and tape recorders in Burroughs. (John Barth I think also did some performance pieces where he utilized tape recorders.) We very much take for granted the idea of mass produced cameras, recorders, and of course where they’ve led us, but before everyone had an iphone which has the memory of what would have required probably several city blocks of machinery in the 60s (and that probably still didn’t come close!), but the idea of being able to record voices, play them back, distort them, replace sounds with pre-recorded sounds – even being able to listen to records in a way – the advent and ubiquity of technology – especially in the long-looming shadow of Hiroshima – was definitely weighted with considerably more gravity than our mass acceptance of the machine. Burroughs was literally talking about changing reality with tape recorders! It seems so silly and mundane to us but that really probably seemed like the fabric of reality was being able to be split and reconfigured in the present tense. (Of course, the theory of relativity and splitting the atom has its own effect on the entire post World War 2 generation – one only needs to look at the third season of Twin Peaks to see that David Lynch – America’s pre-eminent surrealist filmmaker born in 1947 – is also still grappling with the effect of the atom bomb and what it does to how we perceive our world/universe.)
It is now impossible to separate Burroughs the writer from Burroughs’ written output. Authors like Cormac McCarthy, Pynchon, Don DeLillo go to pains to keep their private lives hidden from their readers, someone like Burroughs is much more in a Warholian/Norman Mailer world of the writer as artist. So Burroughs has become this spectral figure – this outlaw wealthy gay murderer junkie who managed to shed light on some dark underbellies of the American life. I think of Gaddis talking about the “bones of the author” trailing his creation, and in some other sense about the poet James Merrill or even Ludwig Wittgenstein– similar to Burroughs in that they both come from places of immense privilege to push their respective fields to their utmost limits. If the struggle for money becomes null and void (Burroughs received an allowance throughout much of his life), then the creative muse can be completely nurtured and taken to its own end – in Merrill’s case a 600 page modern epic poem created with a Ouija board, in Wittgenstein’s case a philosophical treatise which aims to answer many of the questions of Western philosophy (or something like that). I might be over-simplifying here but I can’t help but see the correlation between these three writers.
If you look at Burroughs against one of his similar contemporaries – lets say Alexander Trocchi – another explicit addict Beat writer, Trocchi’s output is much smaller and never gets beyond the initial thrust of what Burroughs was doing in his earliest novels – Junkie and Queer: That of exploring the philosophical and aesthetic potential of the outsider addict. Trocchi lived much of his life in squalor, pimping out his wives, etc. I can’t help but think Burroughs getting out of the murder charge in Mexico was a direct result of his family’s finances. This of course allowed him to flee North America and wind up in Tangiers to begin the assaultive journey into the subconscious that led to Naked Lunch, Nova Express, The Ticket That Exploded, and The Soft Machine. Of course, any of this can be gleaned from his Wikipedia page. What does it matter?
This financial freedom allowed Burroughs to push literature into unexplored realms of the Id – a similar place the surrealists dwelled, but in Burroughs case that Id involves nightmarishly explicit sexual fantasies, inter-dimensional travel on the run from both the police and the drug dealers, and satirical explorations of racism, homophobia, and power – all while questioning the American Dream. (I would add that post World War 2 America was in a recently christened world dominance – or struggle with Communism possibly – where the idyllic suburban lifestyle presented itself as the ideal approach to comfort and modern life. Burroughs writes in such a way that you can kinda make out of his words whatever you want, but to not recognize the ultimate struggle in the capitalistic society between those who have power and those who do not, and the hypocrisy of those holier-than-thou that pretend to not have the chasms of despair within them.) Of course, the argument can be made that maybe a heroin addict who shot his wife might not be the best person to listen to about anything, really – so what is Burroughs saying?
In The Ticket That Exploded, I kept coming back to the idea of control. Burroughs would freely admit in his MANY descriptions/depictions of addiction that the addict could be seen as the ideal symbol of control. His future is dictated by his need for the substance, making him under its control. As the need for the substance dictates behavior, an outside force (or agent) is making the actions of the addict secondary to his desire to fulfill his need, whereas in a non-addict, those actions are the primary result of the individual’s will. By having an external force (be it booze, junk, cigarettes, coffee, consumer products, what have you) dictate the will of the individual, he becomes under its control and thus becomes an agent of the controlling force. An agent of any kind is a messenger of a larger entity – agents in Hollywood represent actors for their parent company, a foreign agent is a representative of a government – (You could go even further and replace “agent” with “employee” though the word “agent” implies that the person in question is really trying to impart the will of his entity as opposed to merely collecting a paycheck.) – so the addict becomes the agent of addiction, not the drug which has no will of its own, but that the addiction thus controls the addict to do its bidding to continue the addiction.
Addiction in Burroughs’ eyes becomes a modern symptom of a wider “sickness” – that of the control agents removing choice from the individual and making them complicit as agents in larger struggles of control. I can’t help but think of the opioid epidemic currently affecting our population and its relation to pharmaceutical companies’ desire for profit. Economics knows no morals (hilariously hypocritical when some of America’s biggest moralistic mouth-pieces simultaneously preach the righteousness of the free market at the same time pushing Christianity) and the exchange of the addict to the dealer makes the addict secondary to the exchange. A doctor is given a new painkiller in exchange for a funds to his practice. In order to receive the funds, he needs to utilize the painkiller, so he prescribes it to individuals in pain, unaware or not caring the propensity for addiction in the individual, which is secondary to his practice’s continued growth, not to mention the profit of the company pushing the drug in the first place. The exchange between these non-human entities – the doctor’s practice and the pharmaceutical company – makes the person in the middle secondary to their own growth and profit. The human becomes nothing more than the movement of numbers from one bank account to another. Burroughs – with his sunken eyes and ghostly pallor – is in a way the patron saint of the opioid addict. His descriptions of the cycles of need and his attempts to break out of these cycles by literally breaking the causal relation of words and their effect on the reader seems to me to be an extremely prescient foray into literature.
Burroughs’ attempts to explain addiction as another sickness must have seemed like a madman raving from the smelliest cell in the prison in the early 1960s, but he saw – through his own experiences – and applied his Harvard education and wealthy background to exploring his own trip into the hell of addiction and crime – ultimately describing earthbound circles of hell, the hell of our own creation, the hell of the modern world, our own sickness of consumerism, commercialism, and control. He is describing the battlefield of American life, and his own missives from these black areas can only be read as prophetic nonsense. The reader must take away from his books what he can, and the freedom to explore the darkest levels of American life can only be seen as a testament to our country’s potential to utilize artistic expression to confront the evils within ourselves. Popular culture of the last 50 years would be a much different place without Burroughs’ influence. He is an American original.