“Toussaint [Louverture] embodied the many facets of Saint-Domingue’s revolution by confronting the dominant forces of his age – slavery, settler colonialism, imperial domination, racial hierarchy, and European cultural supremacy – and bending them to his will. Through his dynamism he acquired some striking epithets. His republican friends hailed him as the ‘Black Spartacus,’ the modern incarnation of the legendary gladiator who led his fellow slaves against the Roman Republic; his miraculous appearance in Saint-Domingue had, in the words of one of his admirers, ‘transformed the chaos of destruction into the seeds of new life.’ He was also described as the father of the blacks, the black son of the French Revolution, the black George Washington… By the early nineteenth century, Philadelphia’s newspapers were referring to him as ‘the celebrated African chief.’ Even liberal opinion in England was moved by the sight of such an uncommon hero: an article in the London Gazette in 1798 hailed Toussaint as a…proud representative of the ‘Black race whom the Christian world in their infamy have been accustomed to degrade.’ In 1802, the London Annual Register described him as ‘the major public figure of the year, and a great man…’”
- Sudhir Hazareesingh, Black Spartacus: The Epic Life of Toussaint Louverture
Here is a short list of things that are difficult to do: raise an army; train an army; feed and clothe an army; devise military strategy, operations, and tactics; fight battles; win battles; form alliances; choose the right moment to dump those alliances; form new alliances; collect taxes; govern people; engage in diplomatic relations with imperial powers; and write a constitution.
That Toussaint Louverture did all these things – and did them remarkably well – is exceptional in and of itself. That he did all these things after having been born a slave in the French colony of Saint-Domingue almost defies belief.
Yet that is essentially the arc of Louverture’s life, which is ably captured in Sudhir Hazareesingh’s deeply researched, exceptionally detailed, passionately argued, but sometimes slow-paced Black Spartacus.
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It’s hard to briefly summarize Louverture’s existence, because it is crowded, complicated, and marked by the controversies attendant to great leaders, exacerbated by heated opinions – both contemporary and modern – and often aggravated by a lack of documentary sources.
As Hazareesingh wryly notes in the first chapter, we can all agree that Toussaint was born. Everything after is open for debate. Toussaint came of age on the Breda plantation, an enslaved person trained to be a coachman. In the grim hierarchy of slavery, this was a relatively high position, and kept him away from the stark existence of those forced to toil in the sugar-cane fields. Eventually, Toussaint was emancipated, and even came to own slaves himself.
Toussaint did not step onto the pages of history until his late forties, when the French Revolution upended Europe, and much of the rest of the world as well. With the fall of the Bourbons, the Haitian Revolution began. Initially, Toussaint allied himself with the Spanish of Santo Domingo – I had only minor fits trying to keep Saint-Domingue and Santo Domingo straight – who were fighting the French. Later, he opportunistically switched to the side of France’s Republicans when they abolished slavery. Working assiduously – Hazareesingh notes he was an austere man, who rarely slept, and always kept on the move – Toussaint came to dominate his rivals, and eventually became Governor-General of Saint-Domingue. In 1801, he devised a constitution that enshrined his leadership role for life. Around the same time he came into conflict with Napoleon Bonaparte, who plotted Toussaint’s downfall, aided by 40,000 troops he sent to the island.
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Broadly speaking, Hazareesingh presents this material chronologically. However, this is not a straight narrative history. There are simply too many evidentiary gaps and competing versions to lay out a seamless version of events. Instead, Hazareesingh has to move slowly, weighing surviving letters and reports, trying to corroborate oral histories and local legends, and utilizing his own insights into the man.
Generally, this is effective, due to the prodigiousness of Hazareesingh’s efforts. He has scoured the world’s repositories for any scraps of Toussaint’s life, and does a fine job stitching together a lot of thin threads into something stronger. Hazareesingh also is careful to let us know what is there, what is not, and when he is speculating. Alas, as he notes early on, the letters to Toussaint’s many mistresses have been destroyed, bricking off what might have been an excellent window into his personal life.
Unfortunately, the paucity of the historical record often harms the storytelling. For example, Toussaint fought in a lot of battles. However, as Hazareesingh admits, we know extremely little about how these contests unfolded. This precludes any fully developed set-pieces.
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Hazareesingh is an unabashed admirer of Toussaint. He finds the slave-turned-general-turned-governor to be an enlightened political philosopher who embraced French Republican virtues, but also borrowed from African, Creole, and Catholic traditions. In a colony built upon the framework of racial supremacy – with whites, blacks, and mixed raced persons of color all given defined positions – Toussaint worked to build a workable multiracial, multicultural society.
There are times when Hazareesingh falls into the biographer’s trap of apologizing for his subject’s flaws, or working too hard to explain the inexplicable. Hazareesingh occasionally soft peddles Toussaint’s more questionable decisions in ways that are not entirely satisfactory.
For instance, Toussaint fought extremely hard for the eradication of slavery. His 1801 constitution enshrined that notion. Nevertheless, Toussaint’s policies essentially bound workers to their plantations, though they were paid. While this might not technically be slavery, it doesn’t exactly sound like freedom either. Obviously, Toussaint had to make a lot of hard, pragmatic choices, especially given the uniquely difficulty situation he faced, but Hazareesingh tends to glide over these rough patches.
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Black Spartacus took me a while to finish. This pacing issue – as I mentioned up top – is a byproduct of Hazareesingh’s work sifting through the scraps of reliable information that exist about Toussaint, and not a reflection of his writing. For the most part, this is very readable, here and now demonstrating true verve.
That said, if we were to imagine this book as an educational course, it leans towards graduate level rather than Toussaint 101. In his lengthy introduction, for example, Hazareesingh spends an inordinate amount of time comparing his work to dozens of other scholarly volumes that – I’m assuming – few readers will have read. As Black Spartacus unfolds, Hazareesingh sticks close to Toussaint, giving us his life, but not his times. Take the French Revolution. Toussaint rose to fame by exploiting the aftershocks of this tumultuous event. Yet Hazareesingh spends very little time on the Revolution itself, meaning that you need to have done your prerequisites.
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Related to the issue of context, I wish Hazareesingh had spent a little more time discussing Saint-Dominque/Haiti in the aftermath of Toussaint’s death. He closes Black Spartacus with a long discussion on Toussaint’s place in historical memory, and especially his resonance to black people around the globe. This section is insightful, and movingly demonstrates Hazareesingh’s own affinity for Toussaint. Yet he barely touches upon what became of his grand project.
In particular, I think this would have benefited from a comparison of Toussaint with his successor, Jean-Jacques Dessalines. Dessalines prevailed in a brutal war waged by General Charles Leclerc, who advocated an exterminatory war, and took actions such as drowning hundreds of captured black colonial troops. In response, Dessalines crowned himself Emperor and unleashed the so-called “Haitian Massacre” of 1804, killing many of the Europeans who remained in the former colony. Most historians abhor a counterfactual, yet such a hypothetical might have clarified Toussaint’s legacy even further.
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Toussaint Louverture did not live long enough to fulfill his aspirations. This does not detract from his extraordinary life in the least. We talk of the concept of the “self-made” person, yet this does not come close to describing his reality. Born as property, he became a leader, not simply of a revolt, but a revolution. He did not work merely to overthrow the old order, but provided a grand vision for a new one.