Cultural artifacts and artistic expressions begin with specific meanings, but upon entering the public discourse, they become susceptible to change, sometimes accidentally, sometimes consciously. It’s a similar phenomenon with foundational stories. They begin as indigenous tales or value-neutral aspects of nature and then twist–or, rather are twisted by the stooges of empire–into the myths that shape a new culture.
This process of extracting helpful bits of the past for reappropriation is what Alicia Puglionesi calls the “mutations of a country.” Certain values are extracted while others are covered over. In America’s case, greed, selfishness, a sense of individuality, economic growth through competition, and technological advancement are all given precedence while community, connectedness, a genuine spirituality, and dialogue with nature are downplayed. The laws and incentives that were put in place to enable those things Americans hold dear are forgotten, and the manufactured American values are assumed to be universal.
In Whose Ruins contains four major sections: the moundbuilders, the oil boom, hydroelectric dams, and nuclear testing. In each case, stories of the land–that first most valuable commodity of the new world–are tailored around capitalism and colonialism, justifying the avarice and destruction that invariably come in their wake. If God buried the resources for energy and munitions production, then he must be fine with the concomitant mass death that will be unleashed at their usage. If well-constructed earthworks are of any merit, they must have come from a lost white civilization, undone by the Indians. Therefore, taking them back through force is only right and proper.
In the end, Puglionesi shows the cognitive dissonance of so much American thinking, as so many Americans assume that progress must come at a high cost, an uncomfortable notion unless that cost is paid by someone else with the wrong values or lack of industry.