Holding our country to a high standard and searching for ways to better live up to its lofty ideals is not “America-bashing.” It’s good citizenship. (viii)
In the decade since I wrote the first edition of this book—in the waning days of the George W. Bush administration—our world has changed dramatically. Pivoting from his predecessor, President Obama set this country on a clear course for eight years. And then donald tr*mp was elected, and drastically changed course. (ix)
Travel to faraway places has always come with a little fear. But over the last several years, the US has grown even more fearful… and more isolated. (11)
My travels have taught me to have a healthy skepticism towards those who peddle fear. Fear is a tool used to keep a people down. And in so many cases, I’ve learned that fear is for people who don’t get out much. The flipside of fear is understanding—and we gain understanding through travel. (14)
When we travel, we build understanding. When we know people in far away lands, it makes it harder for their government to demonize us with their propaganda, and harder for our government to demonize them through our propaganda. (17).
The sentiment I hear from locals when I visit this region is, “I don’t know how we could’ve been so stupid to wage unnecessary war.” (45)
In American politics, “socialism“ is often perceived as an all-or-none bogeyman, evoking the stifling Soviet system of the Cold War. But this thinking ignores the full spectrum of socialism. Every country on earth – including our own – include some socialistic elements (such as our progressive taxation, and the entitlement that we’ve come to see as the Marc of a caring in life society). (54)
I want to ask Olle, my Swiss friend, “how can you Swiss people be so docile about paying such high taxes?” Without missing a beat, he replied, “well, what’s it worth to live in a society where there is no homelessness, no hunger, and every child—regardless of the wealth of their parents—enjoys equal access to quality, healthcare and education?” (55)
When some Americans, aggravated by France’s unwillingness to pick up arms, call the French “surrender monkeys,” I believe it shows their ignorance of history. (68)
If Europeans (or Americans) complain about the hardship of housing, those refugees, they should ponder. The hardship brought about by their ancestors, greedy colonial policies, a century ago. (80)
Europeans would assume that every person is a moral person, but each individual has a slightly different morality. If one group gets to make their morality law of land, it infringes on another person’s civil liberties. So, rather than attempt to legislate morality, European law tolerates “immoral” acts as long as they don’t hurt someone else. (83).
The last time I was at a spa in Germany’s black forest, in one two hour stretch, I saw more penises and I’ve seen in years. All were extremely relaxed… And, I must say, I was struck by the variety. (92) *LOL
My partners in public television and I proceeded gingerly – not sure if we can show Venus‘s breasts. Can we risk the possibility of a $275,000 fine… And is that per nipple? (93) *🤣
And if you’re a liberal and want lots of friends, tell them what you think about tr*mp. For an American in Europe, two new skills might be handy: an ability to explain how the Electoral College works… And a good eye roll. (96) *true*
Many Americans practically consider it their birthright to make money they didn’t really earn, enjoy the fruits of our society while cheating on their taxes, drive a gas guzzler just because they can afford it, take up two parking spots, so no one will bump their precious car, and generally jigger the system if they can get away with it. We often seem to consider actions like these acceptable… Without considering the fact that if everyone did it, our society as a whole would suffer. (132)
Danes teach their children that no matter what they’re good at, they’re making a contribution to society. You’re not a lesser human being because you struggle with math or science; you can be the best in your class and creativity or cooking. This gives Danish children, an extraordinary base and choosing a life that corresponds to who they are. (136).
My dad used to be absolutely disturbed by the notion that God and Allah could be the same. Years ago, I couldn’t resist teaching my toddler Andy to hold out his arms, bob them up and down, and say “Allah, Allah, Allah.” after table grace just to freak out his grandpa. Later, rather than just torture my dad, I took a more loving (and certainly more effective) approach to opening him to the Muslim world: I took him to Turkey. (145)
Turkey has long model power nation can be both Muslim and secular. But in recent years, with the rise of President Erdoğan, the line between mosque and state gets a little more blurred. (156)
Imagine, watching your country, gradually slipping into theocracy: one universal interpretation of scripture, prayer, school, religious dress codes, women covering up and accepting a scripturally ordain subservient role to men, judges, chosen on the basis of their dominant religion, laws and textbooks being rewritten. Whether abroad or in the US, when a separation of religion and state is violated, a more realistic ruling class that believe they are right, and others are wrong is set free to reshape its society. (157) *imagine 😒😭
But no society should fear another society simply because their leaders and media say they should. (167).
I agree with my Dutch friends, who remind me that a society has to make a choice: tolerate alternative lifestyles… Or build more prisons. The Netherlands has made its choice. While America is still building more prisons, the Dutch are closing theirs. (178)
Contrary to the common practice of a nation dehumanizing the enemy as a prelude to war, I believe if you’re going to bomb a place, you should know it’s people first. Even if military force is justified, it should hurt when you kill someone.(189)
Ask anyone who has lived in a country where they disagree with the leaders: attention and grabbing bombast does not necessarily reflect the feelings of a man or woman on the street. Throughout my visit, I kept thinking: politicians come and go. The people are here to stay.(198)
On the subway, there are women only cars. When I questioned an Iranian woman about this—mentioning that, for many Americans, a quotation mark women only quotation mark instruct them as in a friend to women’s rights—she said, “women are welcome to ride with the men in the regular cars, but many times they are more comfortable in the women’s cars. Perhaps the women of New York wish they had a car only for them, to avoid the men on their subway trains.”(204).
I have to believe that smart and determined diplomacy can keep the Iranians—and us—from having to build giant cemeteries for the next generation’s more dead. That doesn’t mean “giving in“ to Iran… It means acknowledging that war is a failure, and we’d be wise to find an alternative. (218)
I’ve decided that fundamentalism is the crux of the problem. I think the rainbow of religion on this planet is a delight – except for the fundamentalists in each. (231)
While seeing travel as a political act enables us to challenge our society to do better, it also shows us how much we have to be grateful for, to take responsibility for, and to protect. (275)
I recognize that intolerance can be a natural state of rest. I’m inspired by lands that have morals, but don’t moralize… Lands that make tolerance a guiding virtue and consider peaceful coexistence a victory. (276)
Having traveled in the Islamic Republic of Iran, where religion and government are thoroughly interwoven, I’ve seen the troubling consequences of mixing mosque or church and state. In my church, some want the American flag right up there in front, while others in my community would like to hang a 10 Commandments in our City Hall. And because I care for both my church and my state, I work to keep my church free of flags and my City Hall free of religious commandments. (277)
My travels have taught me that, even if motivated only by greed, you don’t want to be really rich in a desperately poor world. With this in mind, I think of it not as noble or heroic, but simply pragmatic to bring a compassion for the needy along with me into the voting booth. (278)