Robert Hoyland's "Arabia and the Arabs" is a much welcomed addition to the limited corpus concerning Arabia before the advent of Islam. Hoyland's work is chronologically and geographically expansive, outlining the history of Arabia, a region which he defines as stretching from the Syrian desert down to the Arabian sea, from the Bronze age up until the early Islamic period. Nevertheless, the author does not bog the reader down with needless information, but rather he provides a smooth narrative of this region's diverse history, which he recounts by way of academic commentary coupled with an extensive selection of quotes from contemporary documentary historical sources. Hoyland explicitly notes that the purpose behind this methodology is "to let the witnesses speak for themselves rather than to deploy an omnipotent narrator, thus allowing the viewers the chance to form their own opinion" (11-12).
Hoyland organizes the text by region and theme. First, he discusses the three distinct Arabian regions (East Arabia, South Arabia, North and Central Arabia) and their people, providing a more general "political" history of the different tribes and societies based in these areas, before moving on to the themes (Economy, Society, Religion, Art and Architecture, Language and Literature, and Arabhood and Arabisation), in which he provides more in-depth information about the structure, culture, and sociological features of the various peoples and civilizations in Arabia as a whole during this time period. One of this book's most remarkable features is Hoyland's ability to synthesize a variety of different evidence --inscriptions, texts (history, poetry, geography), pottery, art, etc -- in an array of languages (South Arabian, Safaitic, Hismaic, Arabic, Greek, Latin, Nabataean, etc) into a cohesive and fluid historical narrative.
Given the wide scope of "Arabia and the Arabs," certain chapters of this book will surely be more accessible and interesting to an assortment of readers given their respective backgrounds. Personally, coming from the field of Islamic history, it was fascinating to learn of the distinct regions and civilizations that existed in Arabia up until the 4th-5th century AD. Furthermore, the connectedness of Arabia, particularly the South Arabian civilizations, to the Mediterranean, Persia, India and Asia Minor from the Bronze Age onwards (ie. the longue duree) was enlightening in regard to the fluidity of influence and the breaking down of historically constructed "borders" that tend to be created by academics who focus on specific civilizations and time periods. Finally, Hoyland's hypothesis about how the Byzantine-Sasanian patronage of the Arab chiefdoms provided the imperial culture and affluence necessary for the Arabs to articulate and promote their language and poetry is thought provoking and original.
What "Arabia and the Arabs" lacks in depth and critical scholarly elaboration, it certainly makes up for with its expansive and erudite overview of this much understudied region of the world. Plus, Hoyland has compiled a wonderful bibliography that provides references to books and articles regarding every theme and sub-theme in the book for readers who are interested in doing further reading/research on specific aspects of Arabia.