In a Montessori classroom "the scope of the materials is broad, but the content is limited , focused, and open-ended, leading the children to go beyond them to library and the larger community" (4).
Csikszentmihalyi calls "regular, deep, and lengthy engagement 'flow.' It is time spent daily in this state from which emotional and intellectual development springs. While in a state of flow . . . concentration is so intense that there is not attention left over to think about anything irrelevant, or to worry about problems. Self-consciousness disappears, and the sense of time becomes distorted. An activity that produces such experiences is so gratifying that people are willing to do it for its own sake, with little concern for what they get out of it . . . every flow activity . . . provided a sense of discovery, a creative feeling of transporting the person into a new reality. It pushed the person to higher levels of performance, and lead to previously undreamed-of states of consciousness. In short, it transformed the self by making it more complex. In this growth of the self lies the key to flow activities" (4).
"Deep down, each child knows he is only as worthy as any other child. Casting some children in negative roles puts the very being of each and every child at risk. If even one child can be cast aside as unworthy, no child is truly safe. He feels keenly insecure at the ground of his being" (11).
" . . . the lesson she teaches is either that children can learn the skills to work out their issues among themselves with respect, fairness, and care or that children must be controlled by an adult. The first lesson is authoritative and hopeful; the second is authoritarian and cynical" (11).
"It is an unhealthy burden for a child to be 'bad' or 'good.' We must relieve every child of that burden and allow all of them to be works of art in progress" (11).
"Now medicating is the new quick fix [which doesn't:] teach faith, hope, love, respect, or peace. [It doesn't show:] the child how to control anger, get along with others, or love her or himself. . . What we forfeit by medicating a child is value and ownership of her own freedom, will, choice, self-discipline, and effort. Instead of collaborating with her on a problem, we step in and do things to her, or use medication to mask her struggle. How are we to assist those children who seem lost? Each child is different. We must search for the particular key that this child is able to use and find the right manner and the right moment for presenting it to her" (16).
Give the child the key, but do not open the door for her otherwise you encourage the child to become helpless and teach her that she must be taught by others (15-16).
"I have come to expect a passion to develop and trigger the concentration essential to every child's healing and growth. . . . This is how children manage to overcome the deviations that have occurred in their development when their environment has clashed with their authentic needs" (31-32).
"In the classroom the Montessori teacher is the keeper of the constitution . . . Our constitution covers both a set of ultimate values and principles and the general manner in which they are expressed. The teacher is the lantern lighting the way, and the children are the seekers, each finding his or her own path. They apply the principles and uphold the values, struggling with variations and permutations of daily issues and situations" (32).
"Before you catch that spider, stop and find your respect for the other children" (32).
"We search for the first incidence of concentration, support it, expand it, and transfer it to the entire curriculum" (44).
"I have learned that it is important not to look too often or know too much. In a rich environment with a dynamic community life, what might elsewhere be labeled neglect is the magnetic field of spontaneous activity. Giving plenty of presentations to small groups of children in all curriculum areas for their stimulation in selecting their daily work is basic. So is ample and skillful observation. But just as basic is remembering that watching too closely and too obviously can inhibit spontaneous activity or even bring it to a halt. The children need to feel secure in the teacher's trust that they are naturally eager learners and hard workers" (44-45).
"His words were uttered spontaneously from such depth of feeling. They tapped an energy source that could fuel a long, hard journey" (45).
"We choreograph our lives in relations to our issues, first from one direction and then from another. We move at new angles and invent new steps, but our issues are always with us, familiar themes for the dance of our lives" (51).
"Since the children are accustomed to my refusal to label or to accept labels for them, the almost intuitively join me in magnanimous and expansive acceptance, creating unprecedented new ways of accommodating individuality" (53).
" . . . customary classroom decorum . . . requires the establishment of proximity before speaking" (57)
"I wait until a child has been with us a while before speaking of him before the entire group. By that time he has reached an appropriate comfort level and has heard me speak of others in a similar way. It is far kinder of me to speak openly of a child's behavior than for the other children to speak of it behind my back" (60).
"In the Four Planes of Education, Maria Montessori called this healing process normalization on the first plane of development. Through deep concentration in their chosen work, children can reclaim their authentic self and return to the healthy expression of their own temperament. They begin to respond to possibilities out of their own desire, not because they are compelled by authorities. Before this concentration seems even remotely possible, however, for some there is a time of waiting, in which the teacher is searching for the key to the the turning point for these children. During this time the teacher and community of children rally supportively around those children, creating a buoyant ambiance of hope and courage" (62).
"Some children can respond comfortably while others are watching, some require a watchful eye, but others . . . need a few minutes off stage to change their costumes and make an entrance after the scenery has changed. Obedience is so important a life skill that we teachers study a child's learning style and rate carefully to know how best to support its development" (78).
"A great challenge to any teacher is to distinguish between behavior that can and must be stopped on the spot, behavior that requires a sure response that takes the child the first step toward outgrowing it, and behavior that is best ignored until later. Not every behavior can be dealt with at once. Our children need strong, flexible, authoritative, and patient teachers--neither permissive nor authoritarian--for sure progress in their learning and behavior" (79).
"At times like these I speak in the third person of a child who has not become assimilated into the community, or who has chosen a role that doesn't benefit him or the class. I work gradually toward getting the children ready to communicate directly to one another. I have found that direct address can be harsher than the third person and too strong for a struggling child to bear in the beginning. Third-person discussion allows a child to stand aside and listen to both the anger and the love coming his way. It allows him to look at himself through the eyes of others without bearing the brunt of direct confrontation. My use of the third person slows down the process and makes time to introduce sensitive reflection on motives and needs, responses and remedies" (98).
"When few words must be used to describe a child, it is always best to use a changing variety of colorful and widely applied adjectives . . . . This way of speaking is only false and euphemistic if it is used to mask the speaker's deeply held prejudices. It is the school's responsibility to help parents see their children through the 'eyes of delight' and love" (118).
"I was glad I hadn't been aware of this development, or I might have weakened and interfered with his momentum by attempting to direct him to seek balance in his work. Now that Edmund had established a long habit of self-directed work and had become addicted to the satisfactions of inner motivation, I could dare to interfere aggressively without the risk of losing valuable ground. The indulgence of generous time had paid off. . . . By spending time then, we were saving time now" (133).
"Knowing when to push and when to back off, having a variety of approaches and the flexibility to shift among them, and feeling genuine and deep affection for each child as he or she is at a given moment are basic requirements for adults who aspire to assist children in their dynamic self-development" (137).
"Yet, all too often extra time in the early elementary classroom is withheld from children smugly, fearfully, or thoughtlessly. Smugly assuming that every child ought to progress through a level in three years . .. . Fearful of having our competence or the child's ability assessed harshly . . . . Thoughtlessly we allow current trends to dictate timetables and remedies" (137).
"The extra year is an ordinary idea in my classroom. We call it reaching full cycle. It can take three years or it can take four. The children seem to sort themselves out naturally and pleasantly" (137).