I do not know the world is lied
I have lied
I do not know if the world has conspired against love
I have conspired against love
The atmosphere of torture is no comfort
I have tortured
Even without the mushroom cloud
still I would have hated
Listen
I would have done the same things
even if there were no death
I will not be held like a drunkard
under the cold tap of facts
I refuse the universal alibi
Like an empty telephone booth passed night
and remembered
like mirrors in a movie Palace lobby consulted
only on the way out
like a nymphomaniac who binds 1000
into a strange brotherhood
I wait
for each one of you to confess.
This poem, entitled ‘What I’m Doing Here’, was published in 1964 and has something of the character of a manifesto for existential authenticity. In a similar vein the song ‘The story of Isaac’ which is a plea for the leaders of one generation not to slaughter the next generation has the lines:
When it all comes down to dust
I’ll kill you if I must
I’ll help you if I can
When in all comes down to dust
I’ll help you if I must
I’ll kill you if I can.
In both cases I certainly took these to represent an authentic honesty that needs to be confessed if we are to be serious.
This confessional quality is a central motif of a great deal of Cohen’s work which is no doubt part of its deeply personal appeal - but what exactly is being confessed and who is being confessed to is not always straightforward matter particularly in an artist who embraces a number of religious traditions and treats love in a quasi religious manner. Much as my love of Leonard Cohen is profound the last time I saw him live even I found the religious moping and confessing got bit much at times and likewise I’m sure most of his audience politely ignores his occasional missives against abortion.
The Book of Mercy is firmly in religious territory. It consists of 50 prose pieces all of which have a solemn, measured, confessional tone and most of which I barely understood. Maybe they can only be properly understood if you are drenched in the Torah, the Bible and Buddhist scripture. Maybe they can only be properly understood if you are Leonard Cohen. I found them mostly rather indulgent, solipsistic and annoying.
I do however recommend the following:
23: because it contains these lines about pylons: “A strange sound trembled in the air. It was caused by the north wind on the electric lines, a sustained chord of surprising harmonies, power and duration, greatly pleasing, a singing of breath and steel, a huge string instrument of masts and fields, complex tensions.” Likewise I’ve always rather liked pylons.
27: because it seems to be a highly evocative invective against any notion that the state of Israel is anything other than corrupted: “All bloated on their scraps of destiny, all swaggering in the immunity of superstition…. You decompose behind your flimsy armour, your stench alarms you, your panic strikes at love… Your shrines fall through empty air, your tablets are quickly revised, and you bow down in hell beside your hired torturers, and still you count your battalions and crank out your marching songs…”
30: because it seems to be a highly evocative invective against the lack of religiosity in life: “all trade in filth, carry their filth one to another, all walk the streets as though the ground did not recoil, all stretch their necks to bite the air, as though the breath had not withdrawn. The seed bursts without blessing, and the harvest is gathered as if it were food. The bride and the bridegroom sink down combine, and flesh is brought forth as if it were a child….They write and they weep, as though evil were a miracle… There is no world without the blessing, and every plate to which they drop their face is an abomination of blood and suffering and maggots.” Not exactly the cuddly Leonard to whom so many seem enamoured since Jeff Buckley covered ‘Hallelujah’.
31: because it seems a bemoaning of complacency in the spiritual realm: “when the heart grins at itself, the world is destroyed”.
Having quoted those bits I find myself drawn towards the idea of reading it in again in the hope that more of it will make more sense – then I too can bathe in the self-righteous pomposity of religious solipsism.