A very disappointing book, but still possibly useful.
I am a city-dwelling American. I occasionally meet other city-dwelling Americans who said that they don't understand the often non-city-dwelling population, that is, those who support Donald Trump, refuse vaccinations, and dislike education and the educated. This book does not explain the thoughts of every member of that population, of course, but an influential sub-group are believers of, as Bernstein calls it, the "dispensationalist end-times narrative", perhaps familiar to fellow book nerds from the once-popular Left Behind series. This book explains more clearly what people in this group believe, which parts of The Bible they draw on to support their beliefs, as well as which parts they ignore because they contradict same.
Bernstein explains these beliefs clearly but with undisguised disdain. This has led certain nitwits here on Goodreads and elsewhere to say that Bernstein is anti-Christian, perhaps because, as Bernstein notes, this group often defines Christian as exclusively those who agree with their lunatic interpretations of the Book of Revelation and other texts. This book is not anti-Christian. For example, he praises theologian Reinhold Niebuhr (page 238), and I strongly suspect that the author has no quarrel with members of the Christian community who feed the hungry and heal the sick. It is anti-dispensationalist.
That's the useful part. Now I'd like to write about the disappointing part.
My Kindle tells me that this book is 415 pages long, from table of contents to acknowledgments (that is, not including notes, etc.). I think this could have been a really good 275-page book.
To make this an excellent 275-page book, the author (or his editor) could have eliminated digressions and unnecessary expressions of opinion that do not advance the author's thesis. There are many in this book, but I'd like to point out one especially clear and easily-remedied example.
Chapter 5 narrates a history of failed apocalyptic prediction in the US, especially in the "Second Great Awakening" of the 1840s, focusing on one particular failed but sympathetic prophet of doom named William Miller. It's an interesting period of history, and Miller's story is compelling. On page 142, Bernstein interrupts this story to ridicule -- for one paragraph -- Erich Von Daniken, author of a 1970s bestselling book which contended that extraterrestrials visited earth. Now, I am old enough to remember this book and the simpletons who took it seriously, so I understand the urge to subject this bilgewater to the disapproprium it richly deserves. But it just doesn't fit here. Von Daniken is not mentioned before or after in the book, and subjecting his dimwitted bestseller to a tongue-lashing, no matter how deserved, is pointless in a narrative which is, at that point, about the credulousness of mid-19th century Christians.
Lest you get the idea that this book is relentless Christian-bashing, rest assured that other recent villains also come in for a paddling, particularly stock-market bubble-makers and internet-savvy Islamic extremists, but the distracting authorial opining remains the same.
It's a shame that the writing in this book was not tighter, because I think that the author's main ideas, including the idea that we now better understand the medical basis for crowd-driven belief in the transparently false, due to recent advances in brain science, are important for people to know, and could increase understanding of why things are the way they are.