This is an interesting book about each mother of the latter-day prophets from Joseph Smith to Gordon B. Hinckley. I learned a lot about Church history, the prophets, their families. It was interesting to see lives overlap, especially in the earliest days. The conversion stories are inspiring. There isn’t the same amount of information for each, but what there is paints a picture of faith. A few favorite quotes:
Lucy Mack Smith
"Joseph Sr continued to have dreams and visions that were impressive enough for him to relate them to Lucy and the family. Each of the dreams dwelt on the search for healing, for salvation, for beauty (p. 12)."
"Their lives were inextricably tied up with their prophet-son and with the tumultuous history of the infant Church of Jesus Christ that had been organized that day (p. 17)."
"'So you are the mother of that poor, foolish, silly boy, Joe Smith, who pretended to translate the Book of Mormon,' he mused. In writing of the experience later, Lucy says she shook her finger in his face, stoutly proclaimed the truth of Joseph's work, and prophesied that within three years the Latter-day Saints would have a third of his church, including the deacon. The minister laughed, but the prediction came true in two years (p. 19)."
"In Kirtland, the leaders of the Church began to erect a meetinghouse-schoolhouse. It was not finished before they had to go to Missouri in the spring of 1834… Impatient for the building's completion, Lucy told her husband that she would try to raise the means herself. Within two weeks she had raised sufficient funds and employed carpenters and cabinetmakers. The building was completed in time for use that fall (p. 20)."
"The Smith family gathered at the home frequently. On one occasion when all of the family were present, Joseph Sr. gave each of them a special blessing. Then he addressed Lucy… 'Mother, do you know that you are one of the most singular women in the world?... You have brought up my children for me by the fireside and, when I was gone, you comforted them.... Do not mourn, but try to be comforted. Your last days shall be your best days.' Shortly thereafter, in September 1840, he died… After the death of her husband, Lucy continued to bear her testimony, attend meetings, visit her children and grandchildren and nurse them when they were sick, and comfort and assist many who had suffered as the result of the exodus from Missouri.... In 1843 Lucy moved into the home of Joseph Jr. and Emma. Many visitors came to Nauvoo, the City Beautiful, desiring to meet not only the Prophet, but his mother as well (p. 22)."
"Lucy…had endured the deaths of her husband and five of her six sons who had lived to manhood… After she was able to quiet her feelings, Lucy decided that the most important contribution she could make to the memory of her husband and sons, as well as to the church they had been agents in establishing, would be to tell the complete story of her family and of the restoration of the gospel (p. 25)."
Abigail (Nabby) Howe Young
"Two events had occurred in Durham that had lasting effects on the family. The first was that Nabby came down with consumption...and eventually she would die when she was only fifty. The other event was the conversion of Nabby and John to Methodism (p. 33).
"Brigham...reported that the boys baked bread, milked the cows, and made butter. He spoke of fixing breakfast for the family, carrying his mother from the bed to the table and then to a chair in front of the fireplace, and then going out to work for the day. Upon his return he would prepare supper, carry his mother once more to the table, and after the meal back to her chair, and then tidy up things for the family's evening together at home (p. 36)."
"That she continued to function as a wife and mother, despite her inability to work and despite her wracking cough, increasingly emaciated frame, and bodily pain, suggests the magnitude of her courage. In a very real sense, she was heroic. Witnessing her struggle, the children also developed compassion, a quality they retained throughout their lives (p. 37)."
Agnes Taylor Taylor
“We have no direct evidence of the schooling of Agnes…. There is evidence that Agnes's parents were active in the local Church of England.... She believed devoutly in the teachings of Jesus, and she was brought up to be a moral and happy person (p. 45)."
"Once more...the welfare of Agnes and James and their family would be affected by an action of their son. John…had continued to preach Methodism in Canada, but he was becoming increasingly dissatisfied with the doctrines… 'I often wondered...why the Christian religion was so changed from its primitive simplicity, and became convinced…that we ought to have Apostles, Prophets, Pastors, Teachers, and Evangelists--inspired men--as in former days.'.... One day in 1836, Elder Parley P. Pratt…arrived in Toronto...and was introduced to John. John's response.... 'I wrote down eight of the first sermons that he preached, and compared them to the scriptures.... I...followed Br. Parley from place to place. At length being perfectly satisfied of the truth of Mormonism, I was baptized by him.... I have never doubted any principle of Mormonism since (p. 50).'"
"'Agnes was always of a buoyant, hopeful and cheerful turn of mind, and deeply religious withal. She took great delight in her religion.... She was remarkable for her sprightliness, energy and strict attention to business.... During her sickness she maintained her cheerfulness and equanimity. Death had no terrors for her, and his approach could not disturb her happiness. She knew in whom she had trusted (George Q. Cannon, p. 54).'"
Bulah Thompson Woodruff and Azubah Hart Woodruff
“Since Connecticut had an official religion (Congregationalism), religion and morality were prominent in the daily routine (p. 59)."
"The responsibility of a wife in those days was to follow the will of her husband, and this was no problem for Bulah, who was brought up to be polite and agreeable (p. 60)."
"Tragedy came to the Woodruff home on June 11, 1808, when Bulah died of spotted fever at the age of twenty-six.... At the time of Bulah's death, Wilford--the future prophet--was only fifteen months old (p. 60)."
"An intelligent, industrious, and religious woman, Azubah served well as a second wife and mother. She and Aphek had six children of their own (p. 61)."
"Azubah's responsibilities for caring for Wilford, Bulah's youngest child, were particularly important. Wilford seemed to be accident prone (p. 63)."
"Wilford left home when he was twenty.... While he was out in the fields one day, two Mormon missionaries came to the house.... Without waiting to eat supper, Wilford left to attend their meeting at the schoolhouse. Because of what he had been taught as a child--that the church of Christ was not on earth at the time but would one day be restored, and that what he had read in the Bible supported the doctrines that church would espouse--Wilford knew instantly that what the missionaries said was true. He was baptized on a cold, wintry day in December 1833.... As with his Puritan ancestors, once Wilford had been persuaded, he was totally converted. A valiant Latter-day Saint, he moved to Kirtland, Ohio, where the headquarters of the Church was located.... He...served as a proselyting missionary in Tennessee and Kentucky....and...to the Fox Islands in Maine. While on that mission he went to the home of his family in Farmington (Avon), Connecticut, and saw his parents for the first time in seven years.... A year later, in connection with another mission, he was back in Connecticut, and on July 1, 1838, he baptized his father, mother, and sister (p. 64)."
"On July 2, 1840, his mother, Bulah, appeared to him in a dream. She 'clasped me in her arms and kissed me three times and said the Lord Almighty bless thee forever and ever.' Two years later, he was able to arrange for her baptism by proxy (p. 67)."
Rosetta Leonora Pettibone Snow
"'A more kind, indulgent, and affectionate parent than her [my mother] no man ever had. She was good, and virtuous, benevolent, and charitable to all (Lorenzo Snow, p. 72).'"
"They freely invited preachers of any faith or religious persuasion into their home to share meals and religious conversation. Thus, the Snow children had ample opportunity to form acquaintances with persons of all religious persuasions. One of these visitors was...Sidney Rigdon, a 'reformed' Baptist preacher in nearby Kirtland (p. 80)."
"Prayerful investigation of Joseph's message and of the Christian gospel he preached during the next few weeks led Rosetta and her oldest daughter, Leonora, to be baptized.... They were followed within the next five years by Oliver, their daughter Eliza, and their son Lorenzo (p. 82)."
"After three years of labor, the temple was ready for dedication on March 27, 1836. Impressive indeed were the dedicatory ceremonies, attended by more than a thousand converts. Oliver and Rosetta were probably there although we have no direct evidence to be sure (p. 83)."
Mary Fielding Smith
"Mary...was brought up to be a trusting person, willing to 'depend upon the unseen hand of our Heavenly Father (p. 92).'"
"'Elder Pratt laid before us the ordinances of the Gospel, which were very plain, being perfectly in accordance with the scripture, being still more clearly expressed in the Book of Mormon.' On May 21, 1836, Joseph, Mary, and Mercy Fielding were baptized in a stream called Black Creek on Joseph's property, and the following spring they joined the Saints in Kirtland, Ohio. The arrival of Mary and Mercy in Kirtland created quite a stir. Still single, they were both pretty, personable, well educated, and imparted an enthusiasm for the gospel that was contagious. Their entrance came at a time of dissent and division that was eroding the morale of many of the Kirtland Saints (p. 95)."
"'The Lord is willing that thou shouldest have a companion in life--a man after thy own heart--thy children shall be blest of the Lord (Mary Fielding Smith's patriarchal blessing from Joseph Smith, Sr., p. 97).'"
"Jerusha had died after giving birth a few days earlier to a healthy daughter.... Joseph inquired of the Lord what should be done, and he was instructed that Hyrum should marry the English convert, Mary Fielding. On December 24, 1837, just three weeks after his sad return from Missouri, Hyrum married Mary in Kirtland. Hyrum later said, 'It was not because I had less love or regard for Jerusha that I married so soon, but it was for the sake of my children.' There were five children under the age of ten. As for Mary, she certainly would not have undertaken the task of becoming mother to Hyrum's children had she not believed it to be the express will of the Lord (p. 98)."
"On November 13, 1838, just a few days after Hyrum had been forced from home at gunpoint, Mary gave birth to a son. He was named Joseph F. (for Fielding) Smith, and one day he would become president of the Church.... Hyrum pleaded for Mary to bring little Joseph F. to visit him at the jail before they left (Liberty Jail was forty miles from Far West) (p. 100)."
"Mary inevitably had a public life that made her domestic life with her stepchildren even more difficult than it might have been if she could have given them her full attention... She was always positive, always full of faith and hope, but her frustrations occasionally came out, as when she signed and 1842 letter to Hyrum, who was on a tour of Church branches in the Northeast, 'Your faithful Companion and Friend but unhappy StepMother, M. Smith (p. 101).'"
"When they finally reached the edge of the Salt Lake Valley, on September 22, 1848, Mary, who by now was ahead of the captain, was elated--and thankful. She had brought Hyrum's and her own children to the Promised Valley (p. 105)."
"'Widow Smith, it's a shame that you should have to pay tithing.'.... My mother turned upon him and said, 'William [Thompson], you ought to be ashamed of yourself. Would you deny me a blessing? If I did not pay my tithing I should expect the Lord to withhold his blessings from me; I pay my tithing, not only because it is the law of God but because I expect a blessing by doing it (p. 106).'"
Rachel Ridgeway Ivins Grant
"'My mother was both father and mother to me, as father died when I was but nine days old. So near to the Lord would she get in her prayers that they were a wonderful inspiration to me from childhood to manhood (Heber J. Grant, p. 110).'"
"'I thought religion ought to make people happier and that was the kind of religion I was looking for (p. 114).'"
"Clearly, the gospel should work to expand spirits, not confine them (p. 116)."
"She was among the thousands who attended the meeting at which the Twelve Apostles were sustained to provide leadership for the Church.... Clearly, in her mind, Brigham Young was the divinely approved successor to Joseph Smith (p. 116)."
"Only twelve months and two days after her marriage, Rachel become a widow (p. 119)."
"She decided to try supporting herself and her son by custom sewing (p. 121)."
"Rachel was a supportive mother to her son. She encouraged him to play baseball and inspired him to do well in school; but, above all, she encouraged him to remain faithful and active in church and to respect the authorities of the Church. When Heber was a mere boy, Rachel predicted that he would one day be an apostle, and she wanted him to live worthy of it (p. 123)."
Sarah Farr Smith
"Sarah and John Henry Smith began their married life in humble circumstances, their first home being a log house with a mud roof in Provo… Sarah's cheerful disposition and frugal ways enabled the family to endure and accomplish much more through the years than they ever thought possible (p. 134)."
"An accident in the family brought evidence that Sarah had succeeded in training her children to rely on faith and prayer in time of need. While reaching for something on the top shelf of her kitchen cupboard...it came crashing down on top of her. Young George Albert…ran to her aid and found her unconscious… He was able to move the cupboard off his mother, but he couldn't revive her. Fearing that she was dead or dying, he prayed with all his might for the Lord to save her. In return, he pledged to devote his life to God's work. Sarah recovered, and George Albert never forgot his promise (p. 135)."
Jeanette Eveline Evans McKay
"Jeanette's willingness to sacrifice by having her husband gone for this length of time surely reflected her own personal gratitude for the two humble missionaries who knocked on the door of her parents' home in 1850 in southern Wales and changed their lives so enormously (p. 144)."
"The early Latter-day Saint settlers in Ogden considered the proper education of their children second in importance only to the worshipping of God. They erected schools almost as quickly as they built homes (p. 148)."
"Motherhood was a role that fit Jeanette perfectly. Together with her husband she created an atmosphere in her home of tenderness, patience, and love. Daily prayer was held with the children, and gospel principles were taught by word and example (p. 151)."
Julina Lambson Smith
"Julina entered wholeheartedly into the spirit of the islands. She took lessons in Hawaiian, learned to say the blessing on the food in Hawaiian, attended native feasts, was active in the Lanikuli Relief Society, where only three of the forty women present were Caucasians, and went on excursions to scenic areas. She wrote regularly to her children and prayed that they would remain healthy... She also served as a midwife, delivering dozens of other mothers (p. 172)."
Louisa Emeline Bingham Lee
"'I have been blessed with...a grand and lovely mother, one who didn't display her affection, but showed her love in tangible ways that, as a child, I came early to recognize as true mother love (Harold B. Lee, p. 177).'"
Olive Woolley Kimball
"Olive's mother considered her calling to keep the bishop's home ready for callers at all hours, be they General Authorities or members of the ward seeking advice or assistance. History shows that she responded to her assignment cheerfully and effectively (p. 193)."
"Andrew developed a special love and admiration for the Indian peoples that remained with him for the rest of his life, and that inevitably influenced Olive and their children (p. 199)."
"Olive had been brought up to hate idleness, and this part of her character was passed on to her children. She also believed in plenty of schooling (p. 204)."
"Andrew and Olive were cultural, intellectual, and spiritual leaders of the Arizona Saints. They had a large library and were knowledgeable about the scriptures (p. 205)."
Sarah Sophia Dunkley Benson
“‘We had great spiritual moments in our home, many of them after Father left for his mission. In our prayers at night [Mother] would pray and pray and pray that Father would be successful, that he wouldn’t worry about home. She’d pray that our work might go well in the fields, that we’d be kind to each other… When your mother prayers with such fervor, night after night, you think twice before you do something to disappoint her (Ezra Taft Benson, p. 211).’”
Nellie Marie Rasmussen Hunter
“While Nellie’s exuberant people-loving personality made her the center of attention, Will’s markedly quiet manner made him more than happy to grant her all of the limelight. Will absolutely adored her (p. 229).”
“Despite Will’s good nature with regard to the rest of the family’s involvement with the Church, there were disagreements, particularly with respect to baptism. Will felt strongly that his children should not be baptized at the age of eight, but should wait until they could decide for themselves (p. 235).”
“Nellie also imparted to her son and daughter the elements of personal worship that would enable them to form a relationship with God (p. 235).”
Ada Bitner Hinckley
“The transition from life as a single woman and successful college teacher to that of a new wife with an instant family of six children in the home was, to say the least, a dramatic change. Bryant’s children from his first marriage…were greatly in need of a nurturing mother (p. 248).”
“Ada possessed a gentle, generally quiet disposition, but was also quick to laugh (p. 252).”
“Due to Bryant’s callings in the Church, the Hinckleys also had a continual stream of visitors and enjoyed a busy social life… Ada loved having visitors in her home and was the perfect hostess (p. 253).”
“Ada Bitner Hinckley died at fifty years of age…. Bryant’s arrival by train in Salt Lake City to greet his grief-stricken children was a scene that would always be remembered with soberness and reverence by the family (p. 257).”
“Even after her death, Ada’s influence would still be felt in years to come… Three years following her death, her oldest son, Gordon, was desperately saving his money in order to serve a proselyting mission for the Church. The enormity of the sum needed to do so seemed hopelessly out of reach... With humility and deep gratitude, it was discovered that Ada had set aside a small savings account with the money left over from her grocery purchases. She had designated the money to be used for her sons’ missions. Such sacrifice and foresight enabled this son, Gordon Bitner Hinckley, whom the Lord would later call as the fifteenth president of the Church, to serve a mission in the British Isles. The young elder’s service there would be the catalyst for spiritual experiences of profound importance in his life, which would forever commit him to the Lord and service in His Kingdom (p. 258).”