I’m not sure why I picked up this book. I think I recall the cover art catching my eye when I was perusing the books in the shop on Haight (side note: haven’t fully figured out how I feel about how cover art has evolved). I briefly read the inside cover and saw it was a memoir about a person’s experience with grief, diaspora, nostalgia and family. Admittedly, I find myself frequently consumed by these themes and lack ways to wrap my head around them. I yearn to understand them more fully - maybe in the vain attempt to emotionally bulletproof my future self. Unsurprisingly, this method hasn’t worked for me in the past.
When I described the read to my dad (his library is chock full of lengthy history, politics, and science books), he questioned who the author was.
“Why her story?”
He had never heard of the author’s name, Kat Chow. And in fact, neither had I. But in contemplating my response, I found it fitting that this was the story of someone I did not know. That the experience of grief and memory is something that we all share - simultaneously the most individually personal and ubiquitous human experience. I found myself clinging to certain ways in which she described the grief of her mom passing when she was a child, and empathizing with parts of her story in which I couldn’t see myself.
In some ways, I think grief exists in the fourth dimension. It reaches across time and space. Chow described moments when she could see memory in real time - sharing soup with her father and simply knowing this would be a scene she would return to in the future. I think we all have those moments, and to me, they can sometimes bring about intense waves of preemptive grief. No matter how fiercely I grasp at that moment, it will slip away and fade into whatever way my brain elects to store it. I can see my future self clicking replay and feeling the deep pang of longing and nostalgia.
And what if my memory doesn’t stand the test of time? If I can’t even trust myself to save these moments? Core memories of my grandma, aunt, grandfather, and great aunt already see withering around the edges, the mechanics of my recall rusting over time. I don’t think that it’s as easy as saying “all we have is the present.” The present is a mosaic of the past and a path to
the future - it spans so many more dimensions than here and now. I’m not quite sure what catch-all phrase can really prepare us for these deep, guttural experiences.
I think that’s why I fixate on physical, tangible objects - the costume jewelry from my grandma, the John Mayer album that my grandma and I bought together at a flea market, julekake, my mom’s leather coat, frijoles negros, my dad’s skis. If I can’t trust my own memory or stand to stare my fading recollections in the face, then I can rely on these objects to store them for me. That I can adorn myself with the details that I can’t retain or consume the same meal that was shared at dinner tables past with conversations lost to the ether. Maybe it helps me avoid thinking about how I feel I have betrayed my loved ones with my leaky mind.
I appreciate Chow’s candor and vulnerability - it was a contemplative read that dipped into my own personal experiences, but allowed me to briefly inhabit hers too. I believe that is a gift. None of this solved the way in which I think about grief or nostalgia - they are unsolvable mysteries that I will return to for the rest of my life, for better or for worse.