What do you think?
Rate this book


224 pages, Paperback
First published May 10, 2014
عرفت من دعاية الناشر المكتوبة على الغلاف الورقي الحافظ للغلاف المقوى أن الرواية، إو ما تسمى بهذا، تتخذ نسقا لولبيا من حيث الزمن
I have sometimes tried to explain what I consider a widespread confusion about the nature of fictional personages.
Rather than struggling to write about her, he is mostly content to accept her existence as incontrovertible proof that the reading and the writing of fiction are much more than a mere transaction during which one person causes another person to see in mind a sort of shadowy film; that the whole enterprise of fiction exists mostly to enable her and numerous others of her kind to flit from place to place in mind after mind as though many a fictional text is a mere bridge or stairway raised for their convenience of travel.
On the rare occasions when we discuss authors such as Charles Dickens, we seem to agree that we lack for something that writers of fiction seemed formerly to possess. And yet, if we have lost something, so to speak, we have also gained something. We may be unable to exercise over our fictional personages the sort of control that Dickens and others exercised over their characters, but we are able to turn that same lack of control to our advantage and to learn from our own subject-matter, so to call it, in somewhat the same way that our readers are presumed to learn from our writing. [...] The matters at issue were as follows: could the writer predict with certainty how the personage was about to behave? and, if not, could the personage be said to stand, in relation to the writer, in any way differently from some or another man or woman in the building where the writer sat writing [...]
The train slowed; the man saw an open door; the man ran beside the train; the man clambered aboard. As soon as he was securely aboard, the man looked for the dog. He saw it keeping pace with the train and looking up at him. The dog was able to keep pace with the train for as long as it climbed the low hill, but when the train passed the hill, the dog began to fall behind. The man lay in the doorway of the freight van and watched the dog falling further behind. The man later wrote in his autobiography that he had recalled often during the remainder of his life his sight of the dog while it tried to keep pace with the train. He had recalled in particular his sight of the nearer eye of the dog while it tried to keep pace. The eye had seemed to be turned sideways and upwards, or so he had thought, as though the dog had struggled, before it lost sight for ever of the only person who had fed it or treated it less than harshly, to fix in mind an image of that person.
An author demeans fiction if he or she requires the reader to believe that what happens in his or her mind while reading is no different from what happens over his or her shoulder or outside his or her window. What happens in the mind of the reader of true fiction is richer and more memorable by far than anything seen through the lens of a camera or overheard by an author in a bar or a trailer park.If none of the above is in any way of interest to you then I’d stop here and find something else to read. This is the sixth book by him that I’ve read and I’ve a seventh lined up but I’m in no rush to read it. Murnane is, for me, a treat, something to be relished. He’s far from prolific and probably doesn’t have that many years left so I’ll have time to read all his works of fiction baring accidents or acts of God.
Today, I understand that so-called autobiography is only one of the least worthy varieties of fiction extant.Murnane believes true fiction comes from men and women who describe the images in their minds and not from confessional writing. In his essay ‘The Typescript Stops Here’ he says, “What I call true fiction is fiction written by men and women not to tell the stories of their lives but to describe the images in their minds (some of which may happen to be images of men and women who want to tell the truth about their lives).” And in A Million Windows:
[T]rue fiction is more likely to include what was overlooked or ignored or barely seen or felt at the time of its occurrence but comes continually to mind ten or twenty years afterwards not on account of its having long ago provoked passion or pain but because of its appearing to be part of a pattern of meaning that extends over much of a lifetime. [bold mine]Patterns are a big thing with Murnane. A significant thread throughout the book, for example, involves a “procession of dark-haired women” throughout his life, some real, others not so much. One called Davina he… and by “he” I mean the lead character in the book who sometimes shares aspects of his life with the “the breathing author” (title of an essay) whose name appears on the cover of the book… he misreads her name on the cover of a book and thinks she’s called Dathar. Dathar takes on a life of her own in fact and he finds he prefers the half-imagined version to the real girl once he gets to know her: “he may well have been in love with Dathar but he could never be in love with Darlene.” The dark-haired woman takes on the role of muse although, predictably, that’s not the word he uses to describe her, preferring the “ghost above the page,” who haunts his work although even the word “ghost” doesn’t sit well with him:
He claims that no word in the language denotes the class of being that she belongs to. Sometimes, for the sake of convenience, he calls her a ghost, but he ought rather, he tells us, to use the odd-sounding term haunter, given that the verb to haunt comes close to defining her dealings with him.In A History of Books Murnane wrote (or, to be more accurate, translated from an unnamed Hungarian text:
She is perhaps the Mother, the Other, the Eternal and Unknowable whom I yearn to meet up with … with every line I have written, with every book, and with every sort of literary work, I search for her, hoping she might answer me.One other thing: she would have to be what Murnane calls “a discerning reader.” The term is used often in the book—almost ninety times—but he’s realistic and frequently explains things for the benefit of any undiscerning readers who might have decided to have a stab at his book. He—and that “he” might be Murnane or it might simply be the narrator of this text (it’s often hard to tell the difference)—thinks of himself as “an ignorant and gullible reader” though not as undiscerning as he once was; now he knows enough to reject works he expects are not going to be his cup of tea early on. I expect most discerning readers with realise within a page or two whether Murnane is for them or not.
The word plot is seldom heard in the sporadic discussions that take place in this upper corridor of this remote wing of this building that remains largely unfamiliar to most of us. […] We who avoid using the words plot and character have too much respect for those we call fictional personages to do more than take note of their moods and caprices, but we could hardly not admire a writer of fiction or, I should say, an implied author of fiction, who could so assert himself as to prescribe in advance what should seem to be said and done by those he might have called his characters and where and when it should thus seem.So the text in A Million Windows meanders along but not in an uninteresting was; one topic bleeds into another and suddenly we realise we’re reading about something completely different to what we were reading five of six pages and wonder how we got there but it doesn’t matter; he holds our interest but the longer he goes on the further and further he gets away from his opening remarks—which, in this instance, focus on a line he chanced upon in an autobiography he’d read some fifty years earlier where “the author claimed to remember … the light from the declining sun [falling] at a certain angle, what he called sumless distant windows like spots of golden oil.” So often Murnane’s books grow out of a single image. Murnane said that his book Barley Patch consists of “what I call for convenience patterns of images, in a place that I call for convenience my mind, wherever it may lie or whatever else it may be a part of.” That statement holds true for all his books. In this recent on he does actually come back to his opening image at the end of the book which was a little unexpected but gave the text a stronger sense of closure than, say, Inland which, if my memory serves me right, just sort of stopped.