Writing reviews of books which assemble articles by a variety of authors is difficult, thorough treatment requiring coverage of each piece. This volume, arising from “a series of conferences sponsored by Stanford University's Social Science History Institute,” brings together several academic disciplines and seven authors in seven essays broadly covering the dynamics of states and empires in the ancient world. The entities focused upon are the Neo-Assyrian, Achaemenid, Athenian, Roman and Byzantine Empires, with substantial excurses into Sparta and the early Islamic Caliphate—a range of about 1500 years. Rather than discussing each contribution in detail, I shall list each and their authors in order, providing short descriptions of their contents.
The introductory essay, “Ancient States, Empires, and Exploitation: Problems and Perspectives” by Jack A. Goldstone (George Mason, Global Policy) and John F. Haldon (Princeton, Byzantine History), is a very broad overview of the topics covered by the conference papers, topics such as state- and empire-formation and consolidation, class composition, ideology and evolutionary theories as regards such polities. The authors promise—and they generally deliver—at least tentative answers to four questions: (1) How did empires come to be? (2) How did they survive? (3) How were they structured? (4) How did their economies function? This introduction is short—only twenty-seven pages—and almost intimidatingly dense. This should not put off the reader. What follows it is easier to assimilate. Indeed, digestion of the material will be served by a re-reading of this essay upon completion of the collection.
Peter R. Bedford's (Union College, Religion) treatment of the Neo-Assyrian Empire follows. The period covered here, ca. 934-ca. 605, represents “the most durable empire seen until then in Western Asia,” a polity with significance in reference to contemporaneous and subsequent formations.
Josef Wiesehöfer's (University of Kiel, Ancient History) discussion of the Achaemenid Empire covers a shorter range, ca. 550-323, but is better sourced. The sources, discussed in enlightening detail, are, however, mostly non-Persian. Indeed, so far as literary sources are concerned, most are Greek, many of them being hostile. Given the proximate cause of Persian collapse being Alexander of Macedon, this slant has its merits and leads, neatly enough, to the next essay.
Ian Morris' (Stanford, Classics and History) piece is unique in that Athens—and Sparta and Syracuse, both treated at some length—was never an empire. This allows the author grounds for a substantive discussion of state—as opposed to empire—formation. Similarly, this essays covers a much narrower range of time, the height of the Athenian mercantile expansion from 478 to the disaster of 404.
Keith Hopkins (Cambridge, Ancient History) concentrates on his specialty, economics, as regards the Roman Empire, focusing on the Principate of 31 B.C.E. through 235, but frequently ranging further afield. I found his critical dismissal of many Roman literary sources in favor of such objective evidences as Greenland ice core samples (used in estimating silver coinage rates) most refreshing.
Haldon's second contribution is misleadingly titled “The Byzantine Empire.” It is actually as much a treatment of early Islamic expansion, the movement which led to the loss and absorption of what had, ca. 330 to 1453, been a major imperial player. Like Hopkins, Haldon concentrates on economic factors, particularly the inability of the Greeks to compete with the rising mercantile republics of Venice, Genoa and Pisa.
The collection ends with an eye-opening piece by Walter Scheidel (Stanford, Classics) entitled “Sex and Empire: A Darwinian Perspective.” Reminiscent of popular works like those penned by primatologist Desmond Morris and much beholden to Sociobiology, this essay focuses on functional viability, sexual exploitation being handled as the original and paradigmatic mode of that dynamic which created civilization and accompanies virtually all modes of sociopolitical aggrandizement. While controversial, this angle is certainly provocative and, as Scheidel amply demonstrates, heuristically productive.
All-in-all this collection is worth study. While the topics and questions mentioned in its introduction are irregularly treated by the contributors, they do run throughout, giving this volume a greater thematic coherence than many such conference-based assemblages. All the essays are intelligent, informed and well-sourced. This book might serve as a primary text for courses in a variety of disciplines.