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464 pages, Hardcover
First published January 1, 2021
The mantra of this book is that nothing about the biology of exercise makes sense except in the light of evolution, and nothing about exercise as a behaviour makes sense except in the light of anthropology.
Make exercise necessary and fun. Do mostly cardio, but also some weights. Some if good, but more is better. Keep it up as you age.
Everyone knows they should exercise, but few things are more irritating than being told to exercise, how much, and in what way. Exhorting us to “Just Do It” is about as helpful as telling a drug addict to “Just Say No.”
Daniel Lieberman
Since I had just witnessed the intensity of Ironman triathletes, whose arduous training habits are legendary, I found that Ernesto's question made me both laugh and think. He put the exercise habits of many Westerners, myself included, into stark perspective. If you were a subsistence farmer like Ernesto who grows all his own food without the help of machines, why would you ever spend precious time and calories exercising just for the sake of keeping fit or to prove that anything is possible? Ernesto reinforced my conviction that what I observed at Ironman was bizarre, and he even caused me to question the sanity of my own efforts to train for a marathon. Ernesto also intensified my curiosity about Tarahumara running, which seemed more mythical than actual. Even though Ernesto never trained, and I hadn't seen any Tarahumara running on their own, I had heard and read numerous accounts about how Tarahumara men and women have their own Ironman-like competitions. In the women's race, known as ariwete, teams of teenage girls and young women run about twentyfive miles while chasing a cloth hoop. In the men's race, the rarájipari, teams of men run up to eighty miles while kicking an orange-sized wooden ball. If the Tarahumara think needless exercise is foolish, why do some of them sometimes run insanely long distances like Ironmen? Just as important, how do they accomplish these feats without training?
In the final analysis, humans are physically weaker than our ancestors not because we evolved to fight less but because we evolved to fight differently: more proactively, with weapons, and often in the context of sports. Along the same lines, we didn't evolve to do sports to get exercise. As a form of organized, regulated play, sports were developed by each culture to teach skills useful to kill and avoid being killed as well as to teach each other to be cooperative and nonreactive. Sports took on the role of providing exercise only when aristocrats and then white-collar workers stopped being physically active on the job. Now in the modern, industrial world we market sports as a means of exercising to stay healthy
Either way, the upshot is that exercise is not just for the young. We evolved to be physically active as we age, and in turn being active helps us age well. Further, the longer we stay active, the greater the benefit, and it is almost never too late to benefit from getting fit. People who decide to turn over a new leaf and get fit after the age of sixty significantly reduce their mortality rate compared with others who remain sedentary.
For most of us, however, the problem is not recognizing the benefits of physical activity but overcoming natural disinclinations to exercise at any age and figuring out how much and what kind of exercise to do.
In my opinion, if we want to promote exercise effectively, we need to grapple with the problem that engaging in voluntary physical activity for the sake of health and fitness is a bizarre, modern, and optional behavior. Like it or not, little voices in our brains help us avoid physical activity when it is neither necessary nor fun. So let's reconsider both of these qualities from an evolutionary anthropological perspective.