A Beautiful Question is a Damn Good Book
“We have learned to work from symmetry towards truth”
Isn’t it awesome when you discuss a topic with someone and they are knowledgeable and excited about the topic? There are few books, and few thinkers, who are able to combine different realms of knowledge into a cohesive package. Allow a grand simplification but books in the science camp are often dull and dry. Books in the liberal arts realm soft and nonconclusive. And we love to divide those into different sides of the aisle, but do we have to?
A Beautiful Question belongs in the rare category of books that is scientifically instructive, yet beautiful written, and comfortable to occasionally leave the static realm of “data” and visible reality to make a point. D and the scientific process are just one method of thinking, and to believe they are the only way to gain understanding is as much a leap of faith as believing in a deity – this is not a digression, it’s an important point to understand before digging into this book.
Wliczek combines aspects of traditional philosophy (including Plato and Chinese philosophy) with modern science in order to demonstrate two key points. 1. The universe is a beautiful place with a definition of what beautiful is (centered on symmetry and minimalism) 2. We are able to access this beauty through the intuitive appreciation of art, music, and equations that explain the divine.
There’s a saying that’s something to the effect of everything has been said, but not by everybody. I would say this is true about the majority of expressed thought and even writing. However, every once in a while you have a unique voice emerge and describe truth in a way that’s accessible and enlightening. This book is in that category.
The points are numerous, and I already know I will reread this book in order to understand them more deeply (I set this reminder in my calendar). This book is a meditation (the author’s own, brilliant phrase) on the divine in a way that the Mind of God by Paul Davies is. Here are some points I found most fascinating:
• We are programmed to appreciate symmetrical visual art as well as music (the way a gong sounds for instance, is soothing and uniform because of how the sound waves travel and how our ears are programmed to interpret the sound)
• Plato was a big influence on modern science because his notion of the ideal influencing the real (so not just in terms of excellence and philosophy, but his otherworldly dimensions and their influence on electromagnetism and quantum theories)
• Big thinkers tend to be drawn to the Divine
• It is possible to combine the “inward path where we examine concepts critically, and try to strip them of the dross of mere appearance, to reach their ideal” (philosophy and metaphysics) with “the outward path where we engage appearances critically, and try to strip them of their complications, to find their hidden essence” (science and physics). I’m reading a bit into this as he admits he favors the ladder, but he allows himself to be awed by art and beauty throughout the meditation, which falls into the former (if we insist on a dichotomy here).
• Gravity is an aspect of general relativity (the interaction between space-time and energy momentum
Quotes
Many creative spirits have found inspiration in the idea that the Creator might be, among other things, an artist whose aesthetic motivations we can appreciate and share – or even, in daring speculation, that the Creator is primarily a creative artist. Such spirits have engaged our Question, in varied and evolving forms, across many centuries. Thus inspired, they have produced deep philosophy, great science, compelling literature, and striking imagery. Some have produced works that combine several, or all, of those features. These works are a vein of gold running back through our civilization. 2
“The greatness and the glory of God shine forth marvelously in all His works, and is to be read above all in the open book of the heaves.” – Galileo
Our brains contain specialized molecules that allow us to construct, very quickly and without conscious effort, a dynamic worldview based on three-dimensional objects located in three dimensional space. We do this beginning from two two-dimensional images on the retinas of our eyes (which, in turn are the product of light rays emitted or reflected from the surfaces of external objects, which propagate to us in straight lines). To work back from the image we receive to the objects that cause them is a tricky problem in inverse projective geometry. In fact, as stated, it is an impossible problem…Nature has helpfully provided us, in our visual cortex, an excellent specialized processor...Like any good textbook [stars and the visual universe], it contains problems with varying degrees of difficulty. 13
Creatures that, like most mammals, perceive the world primarily through the sense of smell would have a much harder time getting to physics as we know it, even if they were highly intelligent in other ways…The world offers many possibilities for different sensory universes, which support very different interpretations of the world’s significance. In this way our so-called Universe is already a multiverse. 14
Symmetry and economy of means, therefore, are exactly the sorts of things we are apt to experience as beautiful. 15
If you listen to Pythagoras afresh, you realize he is saying something quite startling. It is telling you that the geometry of objects embodies hidden numerical relationships. 21
Now we’ve discussed three major Pythagorean discoveries: the Pythagorean theorem on right triangles, and two rules of musical consonance. Together, they link shape, size, weight, and harmony with the common threat being Number. For the Pythagoreans, that trinity of discoveries was more than enough to anchor a mystic worldview. 30
[How our brains process music] Neurons sensitive to fast and slow tones will then get a repetitive pattern that is predictable and easy to interpret. From previous experience, or perhaps by inborn instinct, those secondary neurons – or the later neurons that interpret their behavior – will “understand” the signal. 35
“I feel carried away and possessed by an unutterable rapture over the divine spectacle of the heavenly harmony. 50
*Deep truths: The great Danish physicist and philosopher Niels Bohr (1885 – 1962), a founding figure in quantum theory…was fond of a concept he called “deep truth.” It exemplifies Ludwig Wittgenstein’s proposal that all of philosophy can, and probably should, be conveyed in the form of jokes. According to Bohr, ordinary propositions are exhausted by their literal meaning, and ordinarily the opposite of a truth is a falsehood. Deep propositions, however, have meaning that goes beyond their surface. You can recognize a deep truth by the feature that its opposite is also a deep truth. In this sense, the sober conclusion “the world, alas, is not made according to mathematical principles in the way that Plato guessed” expresses a deep truth. As, of course, does its opposite: “The world is made according to mathematical principles, as Plato guessed.” 52
Allegory of the Cave.
Glaucon: “You have shown me a strange image, and they are strange prisoners.”
Plato: “Like ourselves.”
The point is simple and clear: The prisoners see a projection of reality, not reality itself. Because that projection is all they know, they take it for granted. It is their world. But we should not feel superior to those benighted prisoners because our own situation is no different, according to Socrates. The worlds “like ourselves” arrives with the force of a blow. The story of the Cave does not prove that point, of course – it’s only a story, after all. But it does persuade us to consider, as a logical possibility, that there’s more to reality than our senses detect. And this deeply subversive story issues challenges: Do not accept limitations. Struggle to attempt different ways of viewing things. Doubt your perceptions. Be suspicious of authority. 57
It is noteworthy that Plato (through Socrates) describes liberation as an active process, a process of learning and engagement. This is quite different from ideas that are more popular, though to me less inspiring, where salvation comes about through external grace, or through renunciation. 61
In his central intuition, Plato was quite correct – indeed, more profoundly correct than he possibly could have known. Our naturally given give of the world is but a shadowy projection of the world as it truly is. Our unaided senses take only paltry samples from the cornucopia of information the world puts on offer [microscopes revealing the small, optical telescopes the vast and hinting at dark matter and energy]…As for our senses, so for our minds. Without training and help, they cannot begin to do justice to the richness of reality we know, let alone what we don’t yet known – the unknown unknowns. We go to school, read books, tap into the Internet…those aids to sensation and imagination open the doors of perception, allowing us to escape from our Cave. 62
To Plato, as we’ve seen, what seemed overwhelmingly important is the human soul – its ascent to wisdom, purity, and a transcendent Ideal. Thus in building an account of planetary motion, what is most important is that the theory should be beautiful, not that it should be completely accurate. [We tend to scoff at that now, but it’s actually a fascinating insight that guides a lot of scientific thought. Truth is often pure and simple. Think e=mc2. Think Hemmingway’s six word short story.] 65
Through disciplined imagination, we transcend the Cave of ignorant sensation. 72
The strong form of complementarity, which takes it beyond relativity, is this: There are many equally valid views of your subject – perspectives, in the general sense of the word – but they are mutually exclusive. 75
Take ordinary two- (of three-) dimensional space, and pretend that it’s space time! In that way ordinary geometric curves get reinterpreted as dynamical trajectories. Or, to put it another way, we consider them as motions of a point through space. Newton developed that basic thought in great depth. For him, it was the conceptual essence of what today we call calculus. 108
“The objective world simply is, it does not happen. Only to the gaze of my consciousness, crawling along the lifeline of my body, does a section of this world come to life as fleeting images in space which continually change over time.” –Hermann Weyl 116
“And now we might add something concerning a certain most subtle Spirit. Which pervades and lies hid in all gross bodies…But these are things that cannot be explained in a few word, nor are we furnished with that sufficiency of experiments which is required to an accurate determination and demonstration of the laws by which this electric and elastic Spirit operates.” -Newton 120
[The benefit of diverse types of thinkers] Michael Faraday was born in England as the third child in a poor family of unorthodox Christians. His father was a blacksmith. He had little formal schooling. During the seven teenage years that Faraday was apprenticed to a London bookbinder, he became fascinated by some of the books that passed his way, especially those on self-improvement and science…He never got far in mathematics. He knew some algebra and a bit of trigonometry, no more. Unprepared to grasp the existing (“Newtonian”) mathematical theories, he developed his own concepts and images. 121
[Faraday and James Maxwell were like a John and Paul collaboration model] “My design is to show how, by a strict application of the ideas and methods of Faraday, the connection of the very different orders of phenomenon he has discovered may be clearly placed before the mathematical mind.” Over the course of seventy-five pages of substantial work, Maxwell developed Faraday’s imaginative visions into precise geometrical concepts, and then into mathematical equations. 124
“The velocity of transverse undulation in our hypothetical medium…agrees so exactly with the velocity of light…that we can scarcely avoid the inference that light consists in the transverse undulations of the same medium which is the cause of electric and magnetic phenomena.” - Maxwell 127
*[Start with the pure and beautiful and build up from there] In modern physics we have taken this lesson to heart. We have learned to work from symmetry towards truth. Instead of using experiments to infer equations, and then finding (to our delight and astonishment) that the equations have a lot of symmetry, we propose equations with enormous symmetry and then check to see whether Nature uses them. It has been an amazingly successful strategy. 139
[There is a whole really awesome section on how we perceive color and how vision works, the author occasionally taking the time to ponder what science would look like if other animals were doing the thinking.] You can get a convincing perceptual white by mixing just three spectral colors, red, green, and blue. If you passed that “white” beam through a prism, you wouldn’t get a continuous rainbow, but just three lines. As a physical entity this beam is quite different from sunlight, but human vision perceives it as identical. 142
Ordinary space is a three-dimensional continuum, and so is the space of perceived colors. 146
Pure electromagnetic waves with wavelengths in a specific, narrow range – from about 370 to 740 nanometers, quantitatively – are the raw material for human vision. They correspond to the pure light revealed in Newton’s prismatic spectrum. In musical terms, the human visual range spans one octave (one doubling of wavelength). Each spectral color corresponds to a definite wavelength. 150
* And now let’s make a leap of imagination, ascending from the solid ground of “what,” “how” and “why,” into the dreamscape of “what if,” “how to,” and “why not?” 159 [That’s a hell of a sentence for innovative thinking, note you have to start with the foundations of what how and why before leaping into the dreamscape. Awesome!]
* “Happy is the man who can recognize in the work of today a connected portion of the work of life and an embodiment of the work of Eternity. The foundations of his confidence are unchangeable, for he has been made a partaker of Infinity. He strenuously works out his daily enterprises because the present is given him for a possession. Thus ought man to be an impersonation of the divine process of nature, and to show forth the union of the infinite with the finite, not slighting his temporal existence, remembering that in it only is individual action possible, nor yet shutting out from his view that which is eternal, knowing that Time is a mystery which man cannot endure to contemplate until eternal Truth enlighten it. 164
Our Question asks us to discover beauty at the root of the physical world. To answer its challenge, we must be active on both sides. We must enlarge our sense of beauty, as we enlarge our understanding of reality. For the beauty of Nature’s deep design, we shall find, is as strange as its strangeness is beautiful. 166
[Much like the fascinating discourse on vision, get ready to understand how we process sound!] Gongs produce an evolving chord, gradually shedding complexity until it becomes a single tone, because there are several long-lived patterns that decay at greater rates…These patterns bear striking resemblance to the pattern of electron clouds. The resemblance between their governing equations is profound, and more striking still. 175
It is impossible, according to quantum theory, to answer both questions [velocity and location of an electron] at the same time. You can’t do it, even though each question on its own is perfectly legitimate and has an informative answer…it’s a lesson in humility that quantum theory forces to our attention. We have, for example, Heisenberg’s uncertainty principle: You can’t measure both the position and the momentum of particles at the same time. 185
*Many kinds of rewards are given to people for tangible services rendered. These rewards take the form of salaries, profits, social status, and so forth. But the accumulated wealth of basic science and art often derives from efforts whose ultimate value isn’t immediately obvious. Even in cases where some breakthrough is clearly important, it may be years before the work yields any economic benefit; or the benefit may be entirely cultural and never become economic in the useful sense. People who work towards increasing this special kind of wealth are devoting their careers to long-term investment in the improvement of life for humanity as a whole. And what hardheaded businessperson or consumer will pay for that? Yet history teaches us that such devotion to the long term, and to the common good, pays off handsomely. A wise society will cherish opportunities to foster such devotion. 191
The world does, in its deep design, embody some forms of beauty that have been highly prized for their own sake, and have been intuitively associated with the divine. 223
One of the few stories attaching to Euclid – most likely apocryphal- is his reply to his patron and king, Ptolemy I, when asked if there was an easier approach to geometry than the Elements. Euclid supposedly replied, “Sire, there is no royal road to geometry.” [If there is no struggle, there is no progress, as always.] 227
Matter tells space-time how to curve. Space-time tells matter how to move…Electric charge tells electromagnetic property space how to curve. Electromagnetic property space tells electric charge what straight is. 233
The Core is profoundly rooted in concepts of symmetry and geometry, as we have seen. And it works its will, in quantum theory, through music-like rules. Symmetry really does determine structure. A pure and perfect Music of the Spheres really does animate the soul of reality. Plato and Pythagoras: We salute you! 276
Sometimes the most important step in understanding something is to realize you shouldn’t worry about everything. It’s usually better to be (maybe) right about something than “not wrong” about everything. 315
* We humans are posed between Microcosm and Macrocosm, containing one, sensing the other, comprehending both. 323