Since this book is the second in a series of four novels (actually twelve...but...), it is difficult to entirely know how to review it.
Does it stand on its own merits?
Yes.
Anthony Powell is no doubt one of England's most accomplished and "British" authors. This is apparent in this work, with Powell's vivid, eloquent sense of humor and absolute joy of using language to depict the dealings of mankind.
After reading this "movement", I did some research on Powell's (pronounced like/pole/) life.
Interesting.
As with Dickens's masterpiece, DAVID COPPERFIELD, there are parallels to the author's life, making the details the text offers on the lives of the characters even more intriguing.
Fact, they say, is stranger than fiction.
If this is so, and Powell, wrote these novels based on his real-life experiences and interactions with others...gulp.
England's middle and upper crust were living the "vida loca" in the 30's and 40's.
The main character is Nicholas Jenkins. Towards the end of this novel, he is a little over thirty years old. World War II is beginning to grip Europe. Jenkins, much younger than many of his fellow military men, joins up with the war effort.
Wouldn't you know it? Anthony Powell joined a regiment...and was more than ten years older than most of the men he worked with.
The war? World War II.
More parallels are apparent, but there is no need to delineate them here.
To call the work "gripping", thus far, would be...well, a lie.
That is not what impresses me.
My mind is drawn to the work because of how accurately Powell is able to depict the way other lives affect ours, for...a lifetime.
And, in addition, the story seems to convey how really "small" we truly are in the events which sweep through nations and the world, and yet how significant we feel, in spite of this truth.
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FAVORITE QUOTES:
Work, sometimes organized at artificially high pressure, would alternate with stretches of time in which a chaotic nothingness reigned: periods when, surrounded by the inanities and misconceptions of the film world, some book conceived in terms of comparative reality would to some extent alleviate despair.
Everyone knows the manner in which some specific name will recur several times in quick succession from different quarters; part of that inexplicable magic throughout life that makes us suddenly think of someone before turning a street corner and meeting him, or her, face to face. In the same way, you may be struck, reading a book, by some obscure passage or lines of verse, quoted again, quite unexpectedly, twenty-four hours later.
I was firmly of the opinion that even the smallest trace of nostalgia for the immediate past was better avoided. A bracing future was required, rather than vain regrets.
Realism goes with good birth...The statement might be hard to substantiate universally, but, by recognizing laws of behaviors operating within the microcosm of a large, consanguineous network of families, however loosely connected, individuals born into such a world often gain an unsentimental grasp of human conduct: a grasp sometimes superior to that of apparently more perceptive persons whose minds are unattuned by early association to the constant five and take of an ancient and tenacious social organism.
I found later that she was indeed what is called a "tease", perhaps the only outward indication that her inner life was not altogether happy; since there is not greater sign of innate misery than a love of teasing.
"...melancholy is the curse of the upper class."
Life is full of internal dramas, instantaneous and sensational, played to an audience of one.
This was just such a performance.
As an aspect of my past he was an element to be treated with interest, if not affection, like some unattractive building or natural feature of the landscape which brought back the irrational nostalgia of childhood.
"...the determination that existence must be governed by the will."
His manner of asking personal questions was of that kind not uncommonly to be found which is completely divorced from any interest in the answer.
There is, for some reason, scarcely any subject more difficult to treat with gravity if you are not yourself involved.
Where the opposite sex is concerned, especially in relation to marriage, the workings of the imagination, or knowledge of the individuals themselves, are overwhelmed by the subjective approach. Only by admitting complete ignorance from the start can some explanation sometimes slowly be built up.
Most individual approaches to love, however unexpected, possess a logic of their own; for only by attempting to find some rationalization of love in the mind can its burdens be easily borne.
Such rough and ready accommodation might easily be in keeping with his tenets: except that the sofa looked rather too comfortable to assuage at night-time his guilt for being rich.
It was easy to see that he found the afflictions of the human condition hard even to contemplate; indeed, took many of them as his own personal responsibility.
Like [him], he did not care for eating or drinking: was probably actively opposed to such sensual enjoyments, which detracted from preferable conceptions of pure power.
In due course one learns, where individuals and emotions are concerned, that Time's slide-rule can make unlikely adjustments.
So often one thinks that individuals and situations cannot be so extraordinary as they seem from outside: only to find that the truth is a thousand times odder.
What was it Foch said, "War not an exact science, but a terrible and passionate drama? " Something like that. Fact is, marriage is rather like that too.
I suppose one might be said to be true to a woman in TIme and unfaithful to her in Space.
The great artists have always decided beforehand what form looks are to take in the world...
The lusty spring smells well; but drooping autumn tastes well...
Gossip is the passion of his life, his only true emotion--but he can also put you on the rack about music.
However much one hears about individuals, the picture formed in the mind rarely approximates to the reality.
I turned over the pages of an illustrated book about opera, chiefly looking at the pictures, but thinking, too, of the curious, special humor of musicians, and also of the manner in which they write; ideas, words and phrases gushing out like water from a fountain, so utterly unlike the stiff formality of painters' prose.
I discounted [his] casual outbursts against marriage as an institution; indeed, took his word for it that, as he used to explain, these complaints were a sign of living in a world of reality, not a palace of dreams.
"We can all settle down happily to discussions every evening about Love and Duty."
"Fascinating subjects."
" They are in one's own life. Less so, where others are concerned."
"Truth Unveiled by Time" [ a small bronze]
If one hasn't any self-discipline, something of the sort unfortunately has to be applied from the outside.
That odd feeling of excitement began to stir within me always provoked by news of other people's adventures in love; accompanied as ever by a sense of sadness, of regret, almost jealousy, inward emotions that express, like nothing else in life, life's irrational dissatisfactions.
I know you are married to him, and marriage gives everyone all sorts of special rights where complaining is concerned.
Do you too suffer in your domestic life--of which you speak with such a wealth of disillusionment--from the particular malaise I describe: the judgment of terrible silences?
This glimpse of him, then total physical removal, brought home, too, the blunt postscript of death.
There is probably something wrong about thinking you've realized your ideal--in art or anywhere else. It is a conception that should remain in the mind.
The fact is most people have not the smallest idea what is going on round them. Their conclusions about life are based on utterly irrelevant--and usually inaccurate--premises.
All sides of such a situation are seldom shown at once, even if they are shown at all. Only one thing was certain. Love had received one of those shattering jolts to which it is peculiarly vulnerable from extraneous circumstance.
...the Greeks, because they so greatly feared the Furies, had named them the Eumenides---the Kindly Ones--flattery intended to appease their terrible wrath.
Verbal description of everything, however, must remain infinitely distant from the thing itself, overstatement and understatement sometimes hitting off the truth better than a flat assertion of bare fact. Bearing in mind, therefore, the all but hopeless task of attempting to express accurately the devious involutions of human character and emotions.
"Just like a man, " [she] used to say, in her simile for human behavior at its lowest, most despicable.
As a child you are in some ways more acutely aware of what people feel about one another than you are when childhood has come to an end.
"The Essence of All is the Godhead of the True."
Human beings are sad dupes, I fear. The priesthood would have a thin time of it were that not so.
In due course, as he grew older, [he] became increasingly committed to this exclusion of what made him think, so that finally he disliked not only books, but also people---even places---that threatened to induce this disturbing mental effect.
On the contrary...the day---with its antithesis night---is but an artificial appointment of what we artlessly call Time.
Is art action, an alternative to action, the enemy of action, or nothing whatever to do with action? I have no objection to action. I merely find it impossible to locate.
Is it better to love somebody and not have them, or have somebody and not love them...from the point of view of action---living intensely. Does action consist in having or loving? In having--naturally--it might first appear. Loving is just emotion, not action at all. But is that correct? I'm not sure...Or is action only when you bring off both--loving and having...I get the worst of all worlds, failing to have the people I love, wasting time over the others, whom I equally fail to have.
The arts derive entirely from taking decisions...That is why they make such unspeakably burdensome demands on all who practice them.
...he must have moved further to the Left--or would it be to the Right? Extremes of policy have such a tendency to merge.
He took no pleasure in reading. No doubt that was a wise precaution for a man of action, whose imagination must be rigorously disciplined, if the will is to remain unsapped by daydreams.
He looked hard, even rather savage, as if he had made up his mind to endure life rather than, as formerly, to enjoy it.
...for although by then I no longer thought about her, there is always a morbid interest in following the subsequent career of a woman with whom one has once been in love.
One is never a student at all in England.
...my observation shows me that undergraduates having nothing in common with what is understood abroad by the word student--young men for ever rioting, undertaking political assassination, overturning governments.
I don't know. Love means such different things to different people.
She was starting a baby.
I wondered what life would be like lived in this largely memoryless condition. Better? Worse? Not greatly different? It was an interesting question.
I was bound to him throughout eternity...I had undermined my own critical standing.[His] emergence in this manner cut a savage incision across Time.
There was nothing like facing facts. They blew into the face hard, like a stiff, exhilarating, decidedly gritty breeze, which brought sanity with it, even though sanity might be unwelcome.
Every man bears on his forehead the story of his days, an open volume to the initiate.
Reason is given to all men, but all men do not know how to use it. Liberty is offered to each one of us, but few learn to be free. Such gifts are, in any case, a right to be earned, not a privilege for the shiftless.
The education of the will is the end of human life.
To attain these things, as I have said, you must emancipate the will from servitude, instruct it in the art of domination.
One always imagines things happen in hot blood...An ill-considered remark starts a row. Hard words follow, misunderstandings. Matters can be put right in the end. Unfortunately, life doesn't work out like that. First of all there is no row, secondly, nothing can be put right.
One of the worst things about life is not how nasty the nasty people are. You know that already. It is how nasty the nice people can be.
In real life, things are much worse than as represented in books. In books, you love somebody and want them, win them or lose them. In real life, so often, you love them and don't want them, or want them and don't love them.
You know, one of the things about being deserted is that it leaves you in a semi-castrated condition. You're incapable of fixing yourself up with an alternative girl. Deserting people, on the other hand, is positively stimulating.