It dawned on me while I was reading this book that the modern view of God's sovereignty is probably attributable to Abraham Lincoln and his vast influence on the American psyche. The pervasive idea in his writing during the American Civil War that the will of God was being done, despite any seeming evidence to the contrary, is a seductive one. It flirts with fatalism, invests meaning into stark tragedy and shares responsibility with God, and in some cases totally shifts it to Him.
I'm reasonably sure that the author of the article about Lincoln in this collection didn't intend to convey this idea. But it's what came across to me: that much modern understanding of divine sovereignty comes from the need to believe in the righteousness of the cause, despite the anguish to the nation, rather than finds its proper foundation in the paradox of God's will vs. humanity's freewill.
Lincoln's beliefs are potently expressed in his words: "...if after endeavoring to do my best in the light that He affords me, I find my efforts fail, I must believe that for some purpose unknown to me, He wills it otherwise. If I had had my way, this war would never have been commenced; if I had been allowed my way this war would have ended before this, but we find it still continues; and we must believe that He permits it for some wise purpose of His own, mysterious and unknown to us; and though with our limited understandings we may not be able to comprehend it, yet we cannot but believe, that He who made the world still governs it."
Most of my notes for this book come from Guinness' introduction rather than from the contributing authors. He is, as ever, a thoughtful and quotable author.
Character in leadership has been replaced by image, truth by power and plausibility, and confession and moral changes by spin control and image makeovers. (p9)
The last quarter of the century has slipped from Nietzsche's "superman," Dostoyevsky's "exceptional man," and Hegel's incarnation of the "will of history." It has instead given way to mediocre leadership, reinforced by the trends toward the cult of personality and celebrity and toward the confusion over leadership and followership. (p11)
The Greeks ... were the first to hold that character was the mark stamped on a coin and therefore the quality stamped on a person. But whereas we moderns think character is what distinguishes a person as a particular individual, the Greeks believed character is a person's share in the qualities of which all humans partake. Their concern was the community not just the individual. The Hebrews, in contrast, saw such character as essentially moral. "Righteousness" in the Bible is not just a matter of what we do and is certainly not just what we say. Righteousness is a matter ofthe heart. It is about who we are at the core of our beings - before God. (p13)
Insatiable, limitless ambition - a grasping beyond hubris that the Greeks called pleonexia, or overweening desire. (p18)
We do not seem dismayed by evil heroes. Indeed, we have a streak of fascination for our fellow creatures with the audacity to transgress. Our age is often described as "permissive." More accurately, it is "transgressive." "It is forbidden to forbid" is the rallying cry and way of life of many of our fellow citizens. (p18)
It is a truism that indifference leads to toleration. (p43) Paul F Boller Jr
John Bright reinforced Lincoln's sense of God's sovereignty: "...the hand of the Supreme Ruler... is bringing about one of those great transactions in history which men often will not regard when they are passing before them, but which they look back uponLinclon with aware and astonishment some years after they are past." (p122)
Lincoln stated that He believed God "will compel us to do right in ... accord with His plan of dealing with this nation, in the midst of which He means to establish justice." (p127)Elton Trueblood
Solzhenitsyn observed that Western democracies were concerned more with the letter of the law - to be historically significant mainly as a juridical society - rather than with justice, truth or the realization of human potential under God. (p137) He accused Christian leaders and pacifists in the West of knowing nothing in life worth dying for. (p137)
"I have never doubted that the truth would be restored to my people. I believe that we shall repent, that we shall be spiritually cleansed, that the Russian nation will be reborn." Aleksandr Solzhenitsyn (p160)