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349 pages, Paperback
First published August 13, 2019
In Ongola, the heart of the city of Yaoundé, one isolated building stands like a sly wink to history: the Central Post Office. Built for the speeches of heroes, with a platform right in front, rising above a wide boulevard adorned with a roundabout...it is where the dream of this country triumphs over its past and its present oppression..Ah! The roundabout in front of the Central Post Office is where the slumbering history of Cameroon is really on display--like the beauty in the tale we all know--the history of a people still waiting for its hero to arrive. Only then will the people rise up and open the floodgates of liberty. Yes, this public square has watched the heroes of history's liberation movements pass by. To think that it has in fact written the history of the liberation of the damned! Leclerc! De Gaulle! Um Nyobé! Ousandié! Pouka! Hebga! Who can top that?
He was part of the so-called Senegalese contingent, although in fact there were only a few Senegalese among them. The phrase tirailleur sénégalais was really just a lazy turn of phrase on the part of the French that no one had bothered to correct, because Senegal, still under Vichy control, hadn't yet given de Gaulle any soldiers...Still the very first contingent of soldiers to arrive in Chad came from Senegal. It's said that it's because those Senegalese soldiers didn't want to shoot at the ones from Chad, as their French officers had ordered them to, and so always missed their mark, that they were given the epithet of tirailleurs--bad shooters. Who knows--but that's what people say. Still, it remains that the French soon called all the African soldiers in the in their army "tirailleurs" and all the Africans they recruited were deemed "Senegalese." It just made things easier, simpler. Like any other insult.
Having rested in the tree's protective embrace, Ngo Bikaï was the only one who wasn't the color of the earth, whose body wasn't wet and muddy. She stood out among her women; she was their captain, like that fish one woman held up over her head. But water from the sky would link Ngo Bikaï to the mud of the river that had crowned her, because she, too was earth, nothing but earth; because she was also water, and nothing but water, because she was a woman, and nothing but a woman. The thunder's clashes could do nothing about it, nor could the gusts of wind that had the trees swaying left and right. and so, dancing and ululating, she was led back to the village, a woman among women, surrounded by her muddy pack.
He chose poetry, Pouka repeated to himself.... He didn't forget what Philothee had shown him with just one or two words: that the alphabet can take possession of a soul. That letters are inscribed deep in a body's flesh. That words find their way out in bursts. That every sentence is a prayer.
"I don't see any other explanation," Um Nyobe admitted, as I'm sure you recall, my dear reader. In case you've forgotten, it's in the chapter "Love's Living Room" of this very book.