A classic and humorous introduction to those wacky Australians. (4 stars)
Writing under the guise of an Italian immigrant to Australia named Nino Culotta, John O’Grady has created a splendid and memorable story introducing the idiosyncrasies of the Australian “dialect”. Nino is an Italian journalist well-versed in English, but what he hears in Australia often leaves him confused. O’Grady draws on typically colourful and common Australian expressions such as “Owyergoin’ mate, orright?” to highlight the befuddlement of a foreigner. Nino’s confusion at work and on the streets is guaranteed to make you laugh out loud.
At the same time, O’Grady not only cleverly introduces the reader to the peculiarities of Australian-speak, but also depicts with warmth and humor the character of Australian culture. The easy-going work ethic, the value of giving everyone a fair go, and the close bond between mates is pictured with startling accuracy. Although this book was first published in 1957 and Australian culture has progressed since then, the core of the attitudes pictured by O’Grady are still distinctly present in Australian society today. His picture of the job-site, the bar scene, and the buck’s party is in many respects just as accurate today as it was in the 1950s.
Yet beneath his humorous tone, O’Grady conveys a serious message. In the end, Nino’s marriage shows that despite the natural Australian prejudices against foreigners, it is possible for “dagoes” like him to be integrated and warmly welcomed in Australian society.
O’Grady takes on a somewhat sermonizing tone in the last chapter as he explains how this is possible. Firstly he describes the typical Australian’s unquenchable energy and thirst (p.200): “He works hard, with much cursing and swearing, and is most unhappy when he has no work to do. He loves beer and tobacco, and impassioned arguments. He is kind and generous and abusive. He will swear at you, and call you insulting names, and love you like a brother. He is without malice. He will fight you with skill and ferocity, and buy you a beer immediately afterwards. He is a man of many contradictions, but his confidence and self-sufficing are inspiring. If he is beaten in a fight or argument, he laughs about it the next day, and tells his mates, `The bastard was too good fer me.’ He doesn’t resent a defeat, but is queerly proud of the physical or mental ability of `that bastard who done me over.’ It takes a European a long time to begin to understand him.” It sounds stereotypical, but most Australians will recognize themselves in O’Grady’s description, and find it more accurate than the Crocodile Dundee type stereotypes about Aussies.
Towards the very end of the book, O’Grady comes clean with his true intentions, as he offers a defence of his brand of multiculturalism. He goes on to state that “from the point of view of a European migrant, the citizens of Sydney are a weird mob”. Unless you are prepared to learn their “queer, abbreviated language” to understand them and reply appropriately, you will just be a “bloody New Australian.” Here is O’Grady’s formula for successful multiculturalism: “Mix with Australians, listen to them, work with them, and practise in secret the sentences you hear, so that you can say them exactly as you heard them. ... By keeping your temper you will win their respect; by learning their language you will win their liking ... you know that you have been accepted, and will soon be an Australian and your troubles will be over.” (p.203-4)
In O’Grady’s view, the following approach is key for this to work: “There are far too many New Australians in this country who are still mentally living in their homelands, who mix with people of their own nationality, and try to retain their own language and customs. Who even try to persuade Australians to adopt their customs and manners. Cut it out. There is no better way of life in the world than that of the Australian. I firmly believe this. The grumbling, growling, cursing, profane, laughing, beer drinking, abusive, loyal-to-his-mates Australian is one of the few free men left on this earth. He fears no one, crawls to no one, bludges on no one, and acknowledges no master. Learn his way. Learn his language. Get yourself accepted as one of him; and you will enter a world that you never dreamed existed. And once you have entered it, you will never leave it.” (p.204)
There are a few flaws. The language is reflective of Australian conversation, but the crude word choice features an overdose of “bloodys”, “bastards” and similar vocabulary that can hardly be regarded as decent. And while O’Grady has done justice to the typical Australian male’s love for his beer and his mates, he has overlooked one fixation that the average Australian male would hardly find forgivable – a love for sports. Nino’s perplexed thoughts on cricket or Australian Rules football would have made a splendid addition to an already good story. On the other hand O’Grady’s cynical picture of the average Australian’s attitude to religion appears cold, but it can’t be denied that it is accurate, because while most Australians are respectful of religion, they are in practice atheists who have little time for God.
It’s not hard to see why this 1957 classic is still enjoyed today. It is sure to be warmly appreciated by anyone with a familiarity of and fondness for Australian culture. Although some expressions are outdated, most people acquainted with the idiosyncrasies of the Australian idiom and way-of-life will find this story a keeper.