I read The Celluloid Closet during that strange, suspended summer of 2022—when time felt like a paused reel, and the world outside my window looked like a badly lit soundstage. COVID had locked us all in, but Vito Russo’s piercing, passionate prose opened a hundred secret doors. While the world worried over variants and ventilators, I disappeared into the shadowy folds of cinematic closets, emerging with a reel of revelations about how film has long flirted with, erased, and caricatured queerness.
Russo’s book is not just a history of homosexuality in cinema; it is a chronicle of cultural subterfuge, survival, and silence. Page after page, he exposes how Hollywood’s golden age was also its most hypocritical—where gay men and lesbians existed only as jokes, villains, tragic martyrs, or invisible ghosts. I remember reading about the early silent films that dared to show affection between two men—tentative, non-threatening—and how, slowly, the Production Code erased that tenderness, replacing it with innuendo, sissy stereotypes, or sinister killers. From Ben-Hur’s "coded" bromance to the queasy queerness of Rebecca, Russo guided me through decades of distortion.
Reading it in 2022 felt especially ironic. Queer stories are more visible than ever in mainstream cinema now—streaming platforms had just dropped a dozen rainbow-branded series—but what Russo offered was a sense of historical context. He didn’t just say "Hollywood got it wrong"; he showed how Hollywood's choices mirrored society's fears, its moral policing, its uneasy alliances with church, state, and commerce. I found myself dog-earing entire chapters, scribbling in the margins, underlining sentences with the kind of fervor one usually reserves for holy texts. Because in a way, it is. This is queer scripture. The canon of coded gazes.
One line hit me like a thunderclap: “The movies could have shown us the truth. They didn’t.” I closed the book there and sat staring at my ceiling fan—a sudden grief in my chest. How many generations watched themselves die alone on screen, or laughably limp-wristed, or as cautionary tales? How many young queers learned shame in cinemas? How many never lived long enough to see Call Me by Your Name, Moonlight, or Portrait of a Lady on Fire?
And yet, Russo is not just lamenting—he’s archiving resistance. The way he reads into subtexts, resurrects forgotten roles, and reclaims the silver screen for queer eyes—it’s electric. Reading him, I felt like I was being trained in a different kind of film criticism. One that looks for what’s unsaid, what’s implied, what’s shoved behind the curtain. I remembered watching The Maltese Falcon years ago and vaguely feeling that Peter Lorre's character was "queer-coded"—now I understood why. Russo hands you the lens. Suddenly you see everything.
The tragedy, of course, is that Vito Russo died too young—an AIDS activist whose voice never got to echo through the Internet age. But reading him in a locked-down room in 2022, I felt his urgency. His voice didn’t fade; it thundered. He knew the stakes weren’t just about representation—they were about survival. About being allowed to exist without disguise.
Ironically, I’d first come across The Celluloid Closet through the documentary version years ago—but the book is far more raw, layered, and furious. It’s also funny in places, sly and biting. Russo has the gift of wit—cutting and tragic. There’s an image that stays with me: he describes how lesbians in film were either suicidal or psychotic—and how women loving women had to be punished, lest the audience sympathize. That realization sent me spiraling into a memory of watching The Children’s Hour as a teen and not knowing why it made me so sad. Russo gave me the vocabulary for that grief.
When I finally shut the book, two weeks into quarantine, I realized something had shifted. I wasn’t just more informed—I was angrier, wiser, and more attuned. Every time I watch a movie now, I scan for what’s hidden. I listen for the queer in the wings. I pay homage to the subtextual saints.
Russo didn’t just write about film. He taught us how to see through it.