This book has been on my shelf since 2003 but sometimes a story has to be read at the right time when you are ready for it. I may (quite probably) have to re-read it sometime over the next 20yrs as well. This story grew on me from the 1st part when I realised what it was doing. The characters are so fallible, so real and so likeable because of this. I was variously laughing out loud, close to tears, very angry or incredibly upset. Without this review becoming longer than the book I'm going to discuss: the characters, their journeys and the gospel. The voice of God interruptions will also be discussed. Spoilers start here.
The characters: we meet Lucy first. Young, scared of flying, quite put upon by her family and flatmate and drifting through her thesis aimlessly, she is sent to track down a Dr Hanrahan. I liked Lucy. I like her spirit, her need to be of service, her joy at being in amazing places: Oxford, Dublin, Italy, Greece, Jerusalem, Egypt and the Sudan. Her eyes are open to the world and religious fanatics are not well tolerated by her. Her decision at the end was an agonising one - the reader is with her every step of the way, whatever your belief system.
Then we meet Dr Hanrahan, an older, bitter man, self-medicating, drinking too much, grieving horrendously, not suffering fools, egotistical, a great teacher. All this is shown by his inner voice, which is to the author's credit because we now have 2 completely different voices - both very credible. The Dr. is utterly exasperating at times, his self destructive behaviour is really irritating but the author slowly shows us why he is the way he is. Like the rest of us in the real world, he is the sum of his experiences and it's generally the hurtful and painful things that shape us the most. I like the way he comes to terms with himself in the end and I like his moral courage.
The Rabbi is also engaging even though we really only see him from the outside, not his innermost thoughts. The other character who is incredibly important is Matthias, the writer of the Gospel, the heart of the story. A 1st century disciple who is on his own journey through the lands of Judea, Egypt and the Sudan, he is the voice of the immediate world that Jesus left behind. In the mid 60s (CE) he is trying to track down the apostles and disciples - what happened to them, what has happened to the 'church' Jesus left behind. Matthias has lost his faith - his journey is how he recovers it. He comes across a variety of closed communities, one run by Mary of Magda that bans men. Her story of her relationship with Jesus is poignant and interesting. Matthias finds that the teachings of Jesus have started to be subverted only 30 years after Jesus's death. There is also the beginnings of relic worship and selling and a reliance on Paul's teaching which really annoys Matthias as Paul wanted to kill Jesus before he was converted. Matthias muses on how even the ideas in Paul's letters have already begun to be subverted - twisted to suit a patriarchal society.
Matthias's voice is a surprisingly innocent and sometimes, not very bright voice. He does not see what is obvious about the people he meets but it is cleverly written so the reader can see what he is obviously missing. Already in 68CE he is bemoaning that the message of the Nazarine has been changed and corrupted. He is also quite a misogynist but the women in his gospel are strong, determined and clever. The revelation for him at the end of his Gospel directly addresses an idea already important in Jesus's teaching: what is truth? What is faith? Are they compatible or oppositions? While I found his misogyny frustrating, his desire to seek out the truth and journey through incredibly hostile environments to seek that truth was laudable and at times humbling. His journey is almost a forerunner of the Pilgrimage. His Gospel is divided into 7 parts so his journey mirrors Lucy and Dr. Hanrahan's journey while they are searching for the Gospel to translate it.
Over the course of their journey Lucy and Hanrahan learn to respect and care for each other. At first she's an irritant to him then she becomes an ally, a confidant and a trusted friend. Their journey takes them to places that allows the author to show both the corruption and horror of religion in general and the Catholic in particular, as well as showing us those committed people whose only desire to care and nuture others with no strings attached. Along the way Dr. Hanrahan takes great delight in telling Lucy (and us) about the worst excesses and truly weird things that have been done in the name of religion over the centuries. Relics, parts of bodies, the corruption of Popes, crusades (children), martyrdoms and true believers. I really enjoyed reading this stuff and it never once became a didactic device.
All the journeys end in personal revelation. Matthias makes a decision that directly answered his questions about truth and faith. Both Lucy and Hanrahan make decisions about life choices that are in in small part influenced by the 'voice of God.' Perhaps, to the non-religious, our conscience, our inner voice that we often have conversations with. Whatever it is I found the voice's interruptions both poignant and hilarious. The story finishes with the last chapter of the Gospel - very fitting. His last words acknowledge that the power, grace, nuture and love of women is where God resides - Sophia - the Greek idea of wisdom, not god - the word. Interesting. He ends with "we are living in the End Times". Sometimes it feels like we still are. But Lucy's final conversation with her God/Holy Spirit us that maybe, just maybe, we are not alone.
A truly good read.