Jacques Lacan was one of the twentieth-century’s major intellectual figures in psychoanalysis and psychiatry. In a way that now seems hard to believe possible for an academic, he was a major public figure in France from the time of his initial rise to prominence in the nineteen-forties until his death some forty years later. His influence during his lengthy intellectual prime extended well beyond his chosen field and he drew as much upon philosophy, linguistics, and art as any sort of science to support the growth of his ideas. He was also a famously cantankerous personality who seemed to simultaneously encourage a cult of personality around himself and rub other public figures entirely the wrong way in the process. Undoubtedly narcissistic, occasionally Marchiavellian, easy to irritate, slow to forgive any slight, and, as even his closest friends seemed to agree, as plumped full of arrogance as a well-feasted mosquito. At the same time, with his personal genius and charisma, he inspired a generation of disciples; the best of whom underwent their own break with his notoriously thorny system of thought, and earned the old master’s displeasure, the worst of whom seemed content to stay around in his shadow and suffice themselves defending the old man and his legacy. This book is a short memoir of Catherine Millot, a rather minor psychoanalyst probably most famous today for her poorly-aged early take on transgenderism. But she was, at 27, one of the elderly Lacan’s own analysands and, in a way that seems unfortunately habitual and exceptionally problematic of him, soon also to be his lover. This memoir explores in a strangely abstract manner the nature of their relationship over the last ten years of her life.
My own interest in Lacan is really more for his place in the history of ideas than actual adherence to his system, but I’m probably more sympathetic than most towards his particular method of psychoanalytic thought. Psychoanalysis in general has suffered rather withering criticism from a wide range of people: attacked from the left for being part of the social institutions of oppression, attacked from the positivists for being unscientific in orientation, parodied widely across popular culture for being quaint, hopelessly bourgeoisie, and out of touch. I read this because I was interested in Lacan as a person and the answer to what exactly it was about him that made him such an influential figure.
This memoir, unfortunately, isn’t the place to find any answers. Without wishing to engage in my own poor psychoanalysis through the page, I do have to say that Millot’s recollection of Lacan seems hopelessly coloured by a sort of self-justification at her own rather sordid exploitation. Although this memoir is written with the benefit of some forty years' worth of displacement from the events it describes, Millot’s voice is still very much that of the infatuated young admirer carried along in the wake of a rich, powerful, domineering man. She never misses a chance to reinterpret any of Lacan’s “eccentricities” in the most powerful light — presenting him as a kind of Nietzschian ubermensch who is so well in control of his own exceptional powers that the rules of society can only hold him back. The memoir is constructed around several acts of self-censorship that I’m sure would reflect poorly on Lacan — such as the actual details of when their relationship passed from analyst-analysand to romance; to the inconvenient existence of Lacan’s wife; to her actual day-to-day interactions with Lacan. You sort of just get the feeling that she sat beatifically staring at Lacan all day while he grumped around. Ultimately, it doesn’t really become more than a strangely abstract collation of minor anecdotes that are only really useful as odd humorous trivia: Lacan swam two laps in the nude every day; Lacan farted openly in restaurants; Lacan was a dottery old man who played with knots all the time; Lacan drove like a dipshit; Lacan made fun of his analysands behind their back and often to their face — those sorts of things. Not really worth reading.