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176 pages, Hardcover
First published March 28, 2016
The idea is not to pass down the final judgement on Plato, Kazantzakis, Pascal, or any other author. There is no such assessment. This debate simply promotes the critic’s pride: a willingness to recognise the best in a text, without turning it into a hallowed relic or infallible commandment.
Ironically, this pride arises from an awareness of smallness and transience. For Whitehead, we are tiny parts of a dynamic whole; only brief confluences of energy in an enormous universe. To see literary works as fallible is to recognise our own errors, ambiguities, and vicissitudes. We reflect proudly on writings, sacred or profane, precisely because we do not have a God’s-eye view; because pronouncements of perfection are always flawed. Pride can be the pleasure we take in thinking ambitiously about our own humble finitude.
"[T]he virtues of reading are rarely celebrated. Reading well is treated as a rudimentary skill, not a lifelong ambition; not a creative talent to tenaciously enrich and enhance.
This contrasts with the popular writing industry: degrees, short courses, workshops, masterclasses, centres, festival panels. Newspapers and magazines run 'how-to' pages..." (Loc 263)