This is one of those books that I didn’t particularly enjoy as I read it, but, upon reflection after finishing, I appreciate more.
I like that the book defied my expectations: I had expected more “man-woman” themed stories, but instead the theme that emerged the most strongly had to do with mother-child relationships. And while in a few cases these were tender (as in “The Full Moon”), in many cases the relationships and emotions expressed are strained and unnatural seeming (particularly “Congruent Figures”). In almost every case, the mother figure in these stories is quite conflicted. In other cases (“In the Pot”), the daughter is the one who struggles to come to terms with the relationship.
On the whole, thought provoking and unusual.
Some fragmentary notes taken from the Intro:
Dual structure of Japanese lit, divided between kanbun (Chinese writings) and kana writings, is clearly based on the division between the literature of men and that of women.
Recognition of female-school lit as a separate category of writing …created a situation quite different from that in the West. Classical period – educated woen wrote poetries, diaries and confessional memoirs – but during medieval and Edo periods, the social system, shaped by neo-Confucianism, confined women absolutely to the home. Samurai class established supremacy based on “masculine” principles – classical female-style lit and expression virtually vanished and was not revived until the national lit movement in the late Edo period. Female-school lit revived in Meiji (1868-1912) and Taisho (1912-26) periods.
Modern Japanese women writers “have been placed in their own group isolated from the main activities of the literary world, and their works have been treated as belonging to a separate category not always regarded as an integral part of Japanese literary development.”
Brief summaries of the individual stories:
The Family of Koiwai – Miyamoto Yuriko (1938) - Unrelentingly grim account of a very poor family. Story peters out with no resolution. Just vignettes of a family on the very brink of survival. Influence of Communist realism in writing.
The Full Moon – Nogami Yaeko (1942) – A well-do-to woman is summoned home to attend her dying mother, who rallies. She returns home, but then her mother takes a turn for the worse, the daughter returns, but it is too late and she arrives not long after her mother dies. Reflections on the mother-daughter relationship. She attends the funeral, brings back her mother’s funeral urn of bones and takes it to her summer villa, where she buries the urn in a fitting spot.
Blind Chinese Soldiers – Hirabayashi Taiko (1946) – A memory from childhood of seeing hundreds of blind Chinese captured soldiers being herded from a transport train. A condemnation/critique of Japan’s treatment of the Chinese during the war.
Narcissus ¬– Hayashi Fumiko (1949) – Really depressing story of a mother and son who bicker endlessly and don’t like each other. Eventually, they split up and all the mother feels is relief. There is no “maternal” or family feeling in this take. It’s hard to take. As usual, Hayashi’s characters are on the fringes of society, just getting by.
Residues of Squalor – Ota Yoko (1954) – Life in ruins of Hiroshima, post-bomb. A family lives in a horrid slug-infested crumbling house. The narrator has come from another place and is revisiting her past as she visits her relatives. A broad condemnation of the holocaust that occurred there. Very striking and disconcerting imagery, including a battle with slugs, who thrive in the rainy, muddy, damp area and come out at night and crawl up the mosquito netting. The woman’s mother and cousin pick up the slugs and put them in jars of salt water, but the woman can’t stop imagining that the slugs are reincarnated souls of those who perished in the nuclear holocaust. For me one the most memorable and unsettling of the stories.
Memeory of a Night – Sata Ineko (1955) - A woman asks to stay with a family she had stayed with before she was driven out of the Communist party. (The family are party members.) Awkwardness ensues.
Love in Two Lives – The Remnant – Enchi Fumiko (1958) - A young widowed woman acts as a scribe for an aged, sick professor who once molested her. He is now a pitiful object. She transcribes a strange tale that takes hold of her imagination. On her way home, she shares an umbrella with a man who makes a pass at her. Panicked, she thinks that he is someone from the gruesome tale and she runs away.
Ants Swarm - Kono Taeko (1964) – Vignettes from a sado-masochist marriage. Very dark and rather disturbing. The woman thinks she is pregnant but isn’t. She doesn’t want to have children and thought her husband didn’t, but then it turns out the husband does. She wrestles with feelings of resentment and confusion.
To Stab – Uno Chiyo (1966) - A successful business women whose husband keeps a mistress feels compelled to undertake several expensive and unsuccessful ventures, eventually coming to ruin. Like the scorpion hitching a ride across the river in the fable, she can’t help herself and acts not in accordance with self-preservation, but according to her true nature.
Facing the Hills They Stand – Tomioka Taeko (1970) – A sordid and strangely inert saga of a family on the fringes of society, afflicted by physical and mental problems, gambling compulsions, and other ills. (This was probably my least favorite tale in the book. The characters, prose, and plot were all irritating.)
Congruent Figures – Takahasi Takako (1971) - A mother receives a letter from her estranged daughter, who has gotten married and had a child. The mother reflects on her daughter, and what drove them apart: the mother’s feeling that the daughter was just like her in many uncanny ways, even down to the smallest gesture or phrase, and that she is being superceded by her daughter. Rather than feeling gratified that something lives on of her through her daughter and grandchild, she is appalled that “blood” is carried down generation to generation. She reflects "In this way, from next to next, I will continue to expand limitlessly into the dark space of the future. The thought gave me an ominous feeling.” The daughter arrives and it seems she herself has a daughter. Last line: “’You too bore a girl,’” I said, smiling thinly. I checked my impulse to say that it will begin with you now.” Again, this story inverts what are considered “normal” maternal feelings and posits an unsavory but plausible alternative.
The Smile of a Mountain Witch – Ohba Minako (1976) - The legend of “mountain witches” is the basis for this fanciful and oddly tender tale, in which a mountain witch, who like all her kind can read other people’s minds and emotional states, is raised as a human and marries a human, but longs for the freedom to be herself. At the end of her life, however, she reflects on the character of her children and spouse and feels contentment. Things were as she had wished them to be.
Yellow Sand – Hayashi Kyoko (1977) – Reflections on a childhood spent in China, activated by the fine yellow sand that is blown all the way from China to Japan. She recalls an outcast Japanese prostitute she formed a strange bond with. The prostitute kills herself just as the girl’s family is going to be evacuated at the start of the war. In other words, the adult narrator speculates on something that profoundly affected her as a young child but which, as a child, she could not comprehend fully.
In the Pot – Murata Kiyoko (1987) – A group of four cousins (two boys, two girls) are sent to stay with their grandmother in the country while their parents travel to Hawaii to visit a sick relative, the younger brother of the grandmother. Many interesting events occur, told through the eyes of the oldest girl (this is done, I might add, quite well). It’s the longest of the stories, running over 40 pages, and has, to me, the most convincing characters. The four children and the grandmother are all well-drawn and appealing. The plot hinges on some stories about the grandmother’s past that she tells them, and which disturb the girl and her older cousin very much, concerning their parentage. (The girl fears, based on what her grandmother says about how she looks just like someone – but not her mother - that she is not actually the daughter of her parents but of another family member who died shortly after childbirth.) But then it seems that the grandmother’s memory is so unreliable that it isn’t at all clear whether what she says can be trusted. In the end, the girl is left with no good way of becoming certain of what is true.
Read for the "Reading Genres" book club meeting on books by non-European/non-American women writers, held in May 2017