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“Pound escreveu e descreveu seus ‘Cantos’ vitalícios e foi tão maltratado quanto bispo do Rosário, só que não o encarceraram. Bispo se dizia Jesus, Pound se dizia pagão ou ateu, ou anarquista. Mas será que os dois eram o que eram? Acreditavam mesmo no que diziam? Acho tudo encenável.” – Gerald Thomas
816 pages, Kindle Edition
First published January 1, 1970
" With usura hath no man a house of good stone
each block cut smooth and well fitting
that design might cover their face,
with usura
hath no man a painted paradise on his church wall
harpes et luz
or where virgin receiveth message
and halo projects from incision,
with usura
seeth no man Gonzaga his heirs and his concubines
no picture is made to endure nor to live with
but it is made to sell and sell quickly
with usura, sin against nature,
is thy bread ever more of stale rags
is thy bread dry as paper,
with no mountain wheat, no strong flour
with usura the line grows thick
with usura is no clear demarcation
and no man can find site for his dwelling.
Stonecutter is kept from his tone
weaver is kept from his loom
WITH USURA
wool comes not to market
sheep bringeth no gain with usura
Usura is a murrain, usura
blunteth the needle in the maid’s hand
and stoppeth the spinner’s cunning. Pietro Lombardo
came not by usura
Duccio came not by usura
nor Pier della Francesca; Zuan Bellin’ not by usura
nor was ‘La Calunnia’ painted.
Came not by usura Angelico; came not Ambrogio Praedis,
Came no church of cut stone signed: Adamo me fecit.
Not by usura St. Trophime
Not by usura Saint Hilaire,
Usura rusteth the chisel
It rusteth the craft and the craftsman
It gnaweth the thread in the loom
None learneth to weave gold in her pattern;
Azure hath a canker by usura; cramoisi is unbroidered
Emerald findeth no Memling
Usura slayeth the child in the womb
It stayeth the young man’s courting
It hath brought palsey to bed, lyeth
between the young bride and her bridegroom
CONTRA NATURAM
They have brought whores for Eleusis
Corpses are set to banquet
at behest of usura."
Or followed the water. Or looked back to the flowing;
Others approaching that cataract,
As to dawn out of shadow, the swathed cloths
Now purple and orange,
And the blue water dusky beneath them,
pouring there into the cataract,
With noise of sea over shingle,
striking with:
hah hah ahah thmm, thunb, ah
woh woh araha thumm, bhaaa.
And from the floating bodies, the incense
blue-pale, purple above them.
Shelf of the lotophagoi,
Aerial, cut in the aether.
[from XX]
To Flora's night, with hyacinthus,
With the crocus (spring
sharp in the grass,)
Fifty and forty together
ERI MEN AI TE KUDONIAI
Betuene Aprile and Merche
with sap new in the bough
With plum flowers above them
with almond on the black bough
With jasmine and olive leaf,
To the beat of the measure
From star up to the half-dark
From half-dark to half-dark
Unceasing the measure
Flank by flank on the headland
with the Goddess' eyes to seaward
By Circeo, by Terracina, with the stone eyes
white toward the sea
With one measure, unceasing:
"Fac deum!" "Est factus."
Ver novum!
ver novum!
Thus made the spring,
Can see but their eyes in the dark
not the bough that he walked on.
Beaten from flesh into light
Hath swallowed the fire-ball
A traverso le foglie
His rod hath made god in my belly
Sic loquitur nupta
Cantat sic nupta
Dark shoulders have stirred the lightning
A girl's arms have nested the fire,
Not I but the handmaid kindled
Cantat sic nupta
I have eaten the flame.
[from XXXIX]
Wheat shoots rise new by the altar,
flower from the swift seed
Two span, two span to a woman,
Beyond that she believes not. Nothing is of any importance.
To that is she bent, her intention
To that art thou called ever turning intention,
Whether by night the owl-call, whether by sap in shoot,
Never idle, by no means by no wiles intermittent
Moth is called over mountain
The bull runs blind on the sword, naturans
To the cave art thou called, Odysseus,
By Molu hast thou respite for a little,
By Molu art thou freed from the one bed
that thou may'st return to another
The stars are not in her counting,
To her they are but wandering holes.
[from XLVII]
For the seven lakes, and by no man these verses:
Rain; empty river; a voyage,
Fire from frozen cloud, heavy rain in the twilight
Under the cabin roof was one lantern.
The reeds are heavy; bent;
and the bamboos speak as if weeping.
Autumn moon; hills rise about lakes
against sunset
Evening is like a curtain of cloud,
a blurr above ripples; and through it
sharp long spikes of the cinnamon,
a cold tune amid reeds.
Behind hill the monk's bell
borne on the wind.
Sail passed here in April; may return in October
Boat fades in silver; slowly;
Sun blaze alone on the river.
Where wine flag catches the sunset
Sparse chimneys smoke in the cross light
Comes then snow scur on the river
And a world is covered with jade
Small boat floats like a lanthorn,
The flowing water clots as with cold. And at San Yin
they are a people of leisure.
Wild geese swoop to the sand-bar,
Clouds gather about the hole of the window
Broad water; geese line out with the autumn
Rooks clatter over the fishermen's lanthorns,
A light moves on the north sky line;
where the young boys prod stones for shrimp.
In seventeen hundred came Tsing to these hill lakes.
A light moves on the south sky line.
[from XLIX]
To the hearth god, lungs of the victim
The green frog lifts up his voice
and the white latex is in flower
In red car with jewels incarnadine
to welcome the summer
In this month no destruction
no tree shall be cut at this time
Wild beasts are driven from field
in this month are simples gathered.
The empress offers cocoons to the Son of Heaven
Then goes the sun into Gemini
Virgo in mid heaven at sunset
indigo must not be cut
No wood burnt into charcoal
gates are all open, no tax on the booths.
Now mares go to grazing,
tie up the stallions
Post up the horsebreeding notices
Month of the longest days
Life and death are now equal
Strife is between light and darkness
Wise man stays in his house
Stag droppeth antlers
Grasshopper is loud,
leave no fire open to southward.
[from LII]
Maelid and bassarid among lynxes;
how many? There are more under the oak trees,
We are here waiting the sun-rise
and the next sunrise
for three nights amid lynxes. For three nights
of the oak-wood
and the vines are thick in their branches
no vine lacking flower,
no lynx lacking a flower rope
no Maelid minus a wine jar
this forest is named Melagrana
O lynx, keep the edge on my cider
Keep it clear without cloud
We have lain here amid kilicanthus and sword-flower
The heliads are caught in wild rose vine
The smell of pine mingles with rose leaves
O lynx, be many
of spotted fur and sharp ears.
O lynx, have your eyes gone yellow,
With spotted fur and sharp ears?
Therein is the dance of the bassarids
Therein the centaurs
And now Priapus with Faunus
The Graces have brought αφροδιτην
Her cell is drawn by ten leopards
O lynx, guard my vineyard
As the grape swells under vine leaf
Ηλιοσ is come to our mountains
there is a red glow in the carpet of pine spikes
O lynx, guard my vineyard
As the grape swells under vine leaf
[from LXXIX]
Till the blue grass turn yellow
and the yellow leaves float in air
And Iong Cheng (Canto 6I)
of the line of Kang Hi
by the silk cords of the sunlight
non disunia,
2nd year
2nd month
2nd day
SHENG U, the Edict
Each year in the elder spring, that is the first month
of the spring time,
The herald shall incite yr/ compliance
There are six rites for festival
and 7 Instructions
that all converge as the root tun 1 pen 3
the root veneration (from Mohamed no popery)
To discriminate things
shih 2-5 solid
mu 2 a pattern
fa 1 laws
kung 1 public
szu 1 private
great and small
(That Odysseus' old ma missed his conversation)
To see the light pour,
that is, toward sinceritas
of the word, comprehensive
[from XCIX]