"Science fiction, particularly visionary fiction, is where I go when I need the medicine of possibility applied to the trauma of human behavior." (37)
From a list of notes on U.S./Western socialization (47-49):
--"We learn to be quiet, polite, indirect, and submissive, not to disturb the status quo."
--"We learn that tests and deadlines are the reasons to take action. This puts those with good short-term memories and a positive response to pressure in leadership positions, leading to urgency-based thinking, regardless of the circumstance."
--"We learn to compete with each other in a scarcity-based economy that denies and destroys the abundant world we actually live in."
--"We learn to manipulate each other and sell things to each other, rather than learning to collaborate and evolve together."
--"We learn as children to swallow our tears and any other inconvenient emotions, and as adults that translates into working through red flags, value differences, pain, and exhaustion."
--"We learn to bond through gossip, venting, and destroying rather than cultivating solutions together."
--"Perhaps the most egregious thing we are taught is that we should just be really good at what's already possible, to leave the impossible alone."
"And what I saw clearly was that, at a local level, we--Americans--don't know how to do democracy. We don't know how to make decisions together, how to create generative compromises, how to advance policies that center justice. Most of our movements are reduced to advancing false solutions, things we can get corporate or governmental agreement on, which don't actually get us where we need to be." (52)
"Compelling futures have to have more justice, yes; and right relationship to planet, yes; but also must allow for our growth and innovation. I want an interdependence of lots of kinds of people with lots of belief systems, and continued evolution." (57)
"We need to move from competitive ideation, trying to push our individual ideas, to collective ideations, collaborative ideation. It isn't about having the number one best idea, but having ideas that come from, and work for, most people." (59)
"In movement work, I have been facilitating groups to shift from a culture of strategic planning to one of strategic intentions--what are our intentions, informed by our vision?" (70)
"As an individual, developing your capacity for adaptation can mean assessing your default reactions to change, and whether those reactions create space for opportunity, possibility, and continuing to move towards your vision. I am not of the belief that everything happens for a reason--at least not a discernible one; it comforts me sometime to know there is chaos, there is nonsense. But I believe that regardless of what happens, there is an opportunity to move with intention--towards growth, relationship, regeneration." (71)
"that the heart is the front line and the fight is to feel in a world of distraction" (110)
"There is an urgency in the multitude of crises we face, it can make it hard to remember that in fact it is urgency thinking (urgent constant unsustainable growth) that got us to this point, and that our potential success lies in doing deep, slow, intentional work." (114)
"It is imperative to regenerate our curiosity, our genuine interest in different opinions, and in people we don't know yet--can we see them as part of ourselves, and maintain curiosity, especially when we want to constrict and critique?" (115)
"And even those of us who critique these punitive methods, who are committed to justice, practice our own versions of prisons, blacklists, takedowns, and public executions. When we don't agree with each other, we destroy each other. When we feel competitive with each other, we splinter and...destroy the other. We say we don't care, and then invest time and energy into cultivating conflict with each other. When we feel scared, we destroy each other instead of working to get to the root of our fear." (132)
"We have been growing otherness, borders, separateness. And in all that division we have created layer upon layer of trauma and vengefulness, conditions for permanent war, practices that move us into a battle with the very planet we rely on for all life. The scale of division, conflict, racism, xenophobia, and hierarchical supremacy on our planet is overwhelming." (133)
Shira: "I need transformative justice (TJ) to be framed as a part of emergent strategy so that we can acknowledge we are midwives to a changeling--that TJ is mutable process with only its values set in stone." (134)
"You do have a right to walk away, to literally and virtually gather yourself up and remove yourself from the dynamic. Take space in order to remember and fortify yourself.
You have the right to create boundaries that generate more possibilities for you. Those boundaries may be short term or permanent." (141)
"The oppression of false peace: we are taught that our truths are disruptive, and that disruption is a negative act. This one is particularly insidious, and ties back to capitalism--only those moving towards profit can and should create disruption, everyone else should be complacent consumers." (142)
"But lately, as the attacks grow faster and more vicious, I wonder: is this what we're here for? To cultivate fear-based adherence to reductive common values? What can this lead to in an imperfect world full of sloppy, complex humans? Is it possible we will call each other out until there's no one left beside us?" (145)
"In our work for Octavia's Brood, Walidah and I articulated that 'all organizing is science fiction,' by which we mean that social justice work is about creating systems of justice and equity in the future, creating conditions that we have never experienced. This is a futurist focus, and the practices of collaboration and adaptation and transformative justice, are science fictional behavior. We didn't create this understanding, we observed it among the afrofuturists and sci fi writers and creators we grew up loving and being liberated by. Language changes with time, and sometimes the word for a people or an action comes centuries late. But I want to always remember and honor those who stayed and stay future oriented in the face of oppression." (160)
"Some of the key practices that show up in Octavia Butler's work are collaboration, compassion, curiosity, romantic and sensual and non-possessive love, play, mediation, and the patience that comes from seeing ourselves in a much longer arc of time than we are encouraged to see in the instantaneous culture of the modern world." (164)
DARCI (Decider/Delegator, and who is Accountable, Responsible, Consulted, and Informed about decisions) (250-1)
"I know there is the idea that we grow less radical as we age, and that relinquishing radical positions is a way this manifests. This keeps people from allowing themselves to be open to their own new emotions, their new understandings. I think the truth is that, as we age, we realize the world is more complex, and we allow ourselves to get woven into that complexity. I am more radical now than I was ten years ago, although it may not look like it. I am more radical in my body, I am more radical in my clarity about the apocalyptic future and my belief that connection to each other is the most important thing to cultivate in the face of hopelessness--we don't want to cling to outdated paradigms; we want to cling to each other and shift the paradigms." (263)