Feminism and Islam can never go hand-in-hand, or so one would think. Islam has always been portrayed as a religion that is chauvinistic and uncompromising, static and fixed. We’ve seen and heard of honour killings, prosecution of rape victims and the uproar over the wearing of hijab.
But one lady has managed to dispel these myths as she goes in search of feminism in Islam. She has the advantage (being a woman) and contacts (her friends from her years of living in Middle East countries) to go into this elusive world so as to set the record straight.
Ms Fernea first came to the Middle East in 1956 with her social anthropologist husband, settling in a small southern Iraqi village. There, she was instantly embraced by the local women who ironically pitied her for being left alone without any family support or material possession. They taught her not only the local recipes and language but also their culture. Of this humbling experience, she said, “It made me re-evaluate my view of the world of women.” This book was written 40 years later during the course of her second visit. She had wanted to see for herself the changes being brought about by the changing governmental, social and economic structure of this modern day and age.
The biggest surprise she discovered is Iraq. At that time, circa 1996, Iraq was ruled by Saddam Hussein and was still reeling from the effects of the 1991 Gulf War. Described by the West as being an evil dictator that violated every form of human rights, surprisingly, Saddam Hussein’s Government has done the most to protect Iraqi women’s rights. In fact, Iraqi women are the most liberated of all in the Middle East. Their literacy rate is the highest at 85 per cent and they received support in maternity (6 months of fully-paid leave), childcare and healthcare. The Iraqi Women Federation boasts a membership of 1.5 million, all of whom are educated and are in organisational positions ready to carry out the political and social aims of the federation.
According to Haifa Abdul Rahman, who is the federation’s Deputy Secretary, Muslim feminists don’t agree with the concept of its Western counterparts who fights for equality and the right to individuality, which in turn will separate the women from her family. The Islamic version is more family-oriented where family members should rally around the women and children.
Most Muslim feminists believe the oppression of women is more based on culture, misinterpretation and malpractices of the teaching of the Quran. With these discoveries, Ms Fernea strongly believes an Islamic feminist is a woman with extraordinary survival skills who constructs a self according to the company she keeps and the place she lives in.
This book is a balanced account of the lives of women in the Middle East, with a central focus on Islam and feminism. As life in the Middle East changes in tandem with globalisation, the society itself must adapt to these changes. The Islamic faith is seen as a guide for the women and men with a particular emphasis on women’s place in history and Muslim women are not as passive as they’re believed to be. The women have not only become the subjects of intense debate but also active participants in that discourse. This may be an intense read but worthwhile the time spent!