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Some psychologists stress the evidence that it is not absolute attractiveness but the match between you and your potential LO that matters.
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Limerence is a desire for more than sex, and a desire in which the sexual act may represent the symbol of its highest achievement: reciprocation. Reciprocation expressed through physical union creates the ecstatic and blissful condition called “the greatest happiness,” and the most profound glorification of the achievement of limerent aims.
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Limerence has certain basic components:
• intrusive thinking about the object of your passionate desire (the limerent object or “LO”), who is a possible sexual partner
• acute longing for reciprocation
• dependency of mood on LO’s actions or, more accurately, your interpretation of LO’s actions with respect to the probability of reciprocation
• inability to react limerently to more than one person at a time (exceptions occur only when limerence is at low ebb—early on or in the last fading)
• some fleeting and transient relief from unrequited limerent passion through vivid imagination of action by LO that means reciprocation
• fear of rejection and sometimes incapacitating but always unsettling shyness in LO’s presence, especially in the beginning and whenever uncertainty strikes
• intensification through adversity (at least, up to a point)
• acute sensitivity to any act or thought or condition that can be interpreted favorably, and an extraordinary ability to devise or invent “reasonable” explanations for why the neutrality that the disinterested observer might see is in fact a sign of hidden passion in the LO
• an aching of the “heart” (a region in the center front of the chest) when uncertainty is strong
• buoyancy (a feeling of walking on air) when reciprocation seems evident
• a general intensity of feeling that leaves other concerns in the background
• a remarkable ability to emphasize what is truly admirable in LO and to avoid dwelling on the negative, even to respond with a compassion for the negative and render it, emotionally if not perceptually, into another positive attribute.
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In crystallization, the actual and existing features of LO merely undergo enhancement. Idealization implies that unattractive features are literally overlooked; in limerence these features are usually seen, but emotionally ignored.
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At the moment of awakening after the night’s sleep, an image of LO springs into your consciousness. And you find yourself inclined to remain in bed pursuing that image and the fantasies that surround and grow out of it. Your daydreams persist throughout the day and are involuntary. Extreme effort of will to stop them produces only temporary surcease.
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If you encounter objects, people, places or situations associated with LO, those associations are vivid.
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The connections need not be logical or even close. It is not the “other thing” that reminds one of LO, but rather that the perpetual presence of LO in your head defines all other experience in relationship to that presence. If a certain thought has no previous connection with LO, you immediately make one. You wonder or imagine what LO would think of the book in your hand, the scene you are witnessing, the fortune or misfortune that is befalling you. You find yourself visualizing how you will tell about it, how LO will respond, what will be said between you, and what actions will—or might—take place in relation to it.
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You hope and you anticipate. You recall with vividness what LO said and did. You search out alternative meanings of those behaviors. It’s as if each word and gesture is permanently available for review, especially those which can be interpreted as evidence in favor of “return of feeling.”
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As it was repeatedly described to me, the course of limerence is as follows:
1. The limerent reaction begins, usually at a point discernible at the time and later recalled. Sexual attraction as such need not be experienced, although (a) the person is someone you view as a possible sexual partner, and (b) the initial “admiration” may be, or seem to be, primarily physical attraction.
2. Once limerence begins, you find yourself thinking about LO and receiving considerable pleasure from the process. There is an initial phase in which you feel buoyant, elated, and, ironically, for this appears to be the beginning of an essentially involuntary process, free. Free not only from the usual restraints of gravity, but emotionally unburdened. You may be attracted to more than one potential LO. You feel that your response is a result of LO’s fine qualities.
3. With evidence of reciprocation from LO, you enjoy a state of extreme pleasure, even euphoria. Your thoughts are mainly occupied with considering and reconsidering what you may find attractive in LO, replaying whatever events may have thus far transpired between you and LO, and appreciating qualities in yourself which you perceive as possibly having sparked interest in you on the part of LO. (It is at this point in West Side Story that Maria, the contemporary Juliet, sings I Feel Pretty.)
4. Your degree of involvement increases if obstacles are externally imposed or if you doubt LO’s feelings for you. Only if LO were to be revealed as highly undesirable might your limerence subside. Usually, with some degree of doubt its intensity rises further, and you reach the stage at which the reaction is virtually impossible to dislodge, either by your own act of will, or by further evidence of LO’s undesirable qualities. This is what Stendhal called crystallization. The doubt and increased intensity of limerence undermine your former satisfaction with yourself. You acquire new clothes, change your hairstyle, and are receptive to any suggestion by which you might increase your own desirability in LO’s eyes. You are inordinately fearful of rejection.
5. With increases in doubt interspersed with reason to hope that reciprocation may indeed occur, everything becomes intensified, especially your preoccupation percentage. At 100 percent you are mooning about, in either a joyful or a despairing state, preferring your fantasies to virtually any other activity unless it is (a) acting in ways that you believe will help you attain your limerent objective, such as beautifying yourself and, therefore increasing the probability that you will impress LO favorably during your interaction, or (b) actually being in the presence of LO. Your motivation to attain a “relationship” (mating, or pair bond) continues to intensify so long as a “proper” mix of hope and uncertainty exist, as it did for Margrit when Bert showed interest but seemed to act on it unpredictably.
6. At any point in the process, if you perceive reciprocation, your degree of involvement ceases to rise—until, of course, you become uncertain again. Usually, however, what might be an obvious sign of interest to an observer is not so obvious to you. “Lover’s spats,” games in which the timid partners attempt to conceal from each other the full nature of the reaction that has seized them, as well as the inevitable differences between their interests, prevent full reciprocation in each other’s eyes and allow the intensity to continue to increase.
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being in love made them “more sexual” generally.
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Limerence can live a long life sustained by crumbs. Indeed, overfeeding is perhaps the best way to end it.
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diaries of adolescents often describe longing for “someone,” as if limerence gets turned on at a certain age, or hormone level, or stage of “psychosexual” development, regardless of the presence of a suitable LO. Even before a particular potential recipient of limerence appears on the scene, the young person feels an emotional stirring that can be described as wanting to be in love.
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Two-thirds said they “need someone to love and to love me,” and more than half complained of loneliness. Approximately half accepted the statements, “Sometimes I feel sad when I am with other couples because I am alone”; “I have been very lonely”; “I feel a great need for an intimate relationship with someone”; and “I wish I could find the right person for me.” What is a “potential LO”? The answer appears to be anyone who meets certain rough criteria.
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. . . love experiences are cumulative . . . a love experience leaves a strong impression which never entirely dies out.
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He didn’t seem to know or to care what my intentions were or what I was interested in doing. On the one hand, he was declaring eternal love, and on the other, he showed no concern for my life, my job, my friends, or what I wished. He was a stranger to me.
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Sexual jealousy and limerent jealousy are not identical. It is not so much with whom you sleep but whether you return the feelings that matters to the limerent. But the limerent exclusivity is an alien thing to the nonlimerent mind. Nothing like limerence exists there. There is no other state quite like limerence. Therefore it is difficult for the nonlimerent person to imagine or, probably, for the formerly limerent nonlimerent to remember. The need for exclusivity is therefore seldom distinguished from jealousy.
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“I simply won’t let it happen. I’ll never let myself go like that again. If some woman appeals to me in more than just a friendly or sexy way, if I get any sign that that’s what’s happening, I’ll run. I’ve already done so a couple of times.”
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One thing is clear: The relationship between love and music is strong for many of us. Stendhal went so far as to say that “perfect music has the same effect on the heart as the presence of the beloved.”
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men are also susceptible to limerence with all its agonies as well as its bliss
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it is known that limerence comes about when
(1) you are in a state of readiness (which means at least that you are not intensely limerent about someone else at the moment), and
(2) you encounter a member of your personal LO pool (that subcategory of all humans with the potential of exciting that response in you) who through look, word, or deed suggests that spark of interest in you that sets off the limerent
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Whatever factors cause an individual to “select” a specific LO, limerence cements the reaction and locks the emotional gates against further intrusion. This exclusivity, which always occurs in limerence, weakens the effect of physical attractiveness, since the most beautiful individual in the world cannot compete with LO once limerence has taken hold.
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Limerence for a particular LO does cease under one of the following conditions: consummation—in which the bliss of reciprocation is gradually either blended into a lasting love or replaced by less positive feelings; starvation—in which even limerent sensitivity to signs of hope is useless against the onslaught of evidence that LO does not return the limerence; transformation—in which limerence is transferred to a new LO.
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Perhaps the best cure you can administer to yourself is to remove all contact and all possibility of contact between yourself and your unresponsive LO.