For some time I have been interested in reading a book that attempted to document the tumultuous and, at times, torrid history of the English public school system, and this only grew following the handling of the COVID pandemic and the highly questionable dispensing of government contracts. I ought to mention that I say ‘English’ because, as this book explicitly mentions, it was not really until the middle of the 19th century that public schools could be said to be a feature of British - rather than English - society, despite the fact that Wales has always been and to this day remains ‘comparatively bereft of public schools’. Nevertheless, I had hoped the book might touch more on the excrescent features of the old boys’ network as seen today and, even though it was published almost a decade ago, I feel giving the topic of governmental cronyism only the most cursory of examinations to be a rather large oversight.
Other than that, I think the book is admirably exhaustive in its examination. Turner, the author, shows how the austere, calculating and contradictory nature of William of Wykeham, as well as his devotion to religiosity, permeated throughout the nexus of institutions he helped create - starting with his establishment of (the first public school) Winchester College in 1394 - from the very beginning up until the 20th century. Alongside this theme, Turner documents various educational innovations and milestones, from the placement of forms in different classrooms in the early 17th century to the introduction of standardised school fees in the mid-19th century. Moreover, the book details the lives and actions of a string of individuals who shaped the public school system, whether for the better - by improving educational or societal standards, such as Thomas Arnold or Edward Thring - or the worse - as was the case with Joseph Drury who cared more for his own financial gain - but importantly covers the impacts of both the arrivistes and reformers.
Something which I found made the book an enjoyable read was that it touches on all the anticipated aspects of public school life, the: asceticism; development, refinement and unintended consequences (if that is an appropriate term for systemic bullying and harassment) of Butler’s praeposter system; apparent latent homosexuality, which bridged the gap between ‘Phileo’ and ‘Eros’, that the conventionally Christian schools tried to cover up; and, quality of education and how this translated to career prospects and success. Turner’s attempt at covering such a broad range of topics is greatly aided by his decision to study the public school system using a chronological approach, which gives it a fluid coherence. However, I feel this alone would be too much and, so, the book is dispersed with entertaining and intriguing anecdotes - my favourite being the period of pupil rebellions and widespread violence between public school pupils and their teachers, which took place during the late 18th and early 19th centuries.
Another thing I found interesting in the book was the gradual decoupling of traditional notions to the point of almost complete inversion. For instance, public schools were initially looked down upon by the elite as they considered the unavoidable interaction with members of the lower classes - both the genuinely needy granted a sponsored place and even the wealthy but not upper class - to taint their scion. However, over time they evolved to become a way to preserve social standing and, today, I believe they are rightly seen as a way to bolster prospects and engender social mobility - although, as the author shows, public schools are still doing virtually the bare minimum to help provide poorer but bright children with a public school education. Instead, both they and independent schools use their bursaries to appeal to middle class parents who might otherwise be convinced to send their children to grammar, comprehensive or state schools.
The discussion towards the end of the book around the growth in parental pressure on public schools to improve academic excellence, in relation to the wider populace and, in particular, comparative to grammar schools - following the Labour Government’s Education Act 1976, which was also inadvertently responsible for the creation of independent schools - in order to increase the likelihood of obtaining university places and professional opportunities was also very interesting. I think most everyone will agree the pursuit and promotion of a knowledge-based economy built on the idea that as many people as possible attend university has been a disaster in Britain, but it raises an interesting question: should we try to provide a high level of academic education to everyone, or does this merely add to an ever burgeoning and ever more expensive catering to the academic middle or ‘the average boy’?
Finally, the author is very critical of the public schools’ historical intransigence and persistent unwillingness to elevate other subjects to the level of the Classics, arguing that the eventual preferential treatment of, and subsequent excelling in, sciences has been central to the schools’ survival - especially considering both ‘day and boarding school fees have roughly tripled in real terms since 1980’. Notwithstanding the obvious advantages, I subscribe more to the belief of Shelley that “[w]e are all Greek. Our laws, our literature, our religion, our arts, have their roots in Greece” and the traditional political ruling class forgetting - or not being taught - this is, at least in part, the reason we seem to have lost our way and appear to be abandoning the values and customs that underpin Western civilisation. After all, as Turner himself states, ‘the school shapes the boy and the boy is father to the man’.