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Black Faces, White Spaces: Reimagining the Relationship of African Americans to the Great Outdoors
Why are African Americans so underrepresented when it comes to interest in nature, outdoor recreation, and environmentalism? In this thought-provoking study, Carolyn Finney looks beyond the discourse of the environmental justice movement to examine how the natural environment has been understood, commodified, and represented by both white and black Americans. Bridging the fields of environmental history, cultural studies, critical race studies, and geography, Finney argues that the legacies of slavery, Jim Crow, and racial violence have shaped cultural understandings of the "great outdoors" and determined who should and can have access to natural spaces.
Drawing on a variety of sources from film, literature, and popular culture, and analyzing different historical moments, including the establishment of the Wilderness Act in 1964 and the aftermath of Hurricane Katrina, Finney reveals the perceived and real ways in which nature and the environment are racialized in America. Looking toward the future, she also highlights the work of African Americans who are opening doors to greater participation in environmental and conservation concerns.
Drawing on a variety of sources from film, literature, and popular culture, and analyzing different historical moments, including the establishment of the Wilderness Act in 1964 and the aftermath of Hurricane Katrina, Finney reveals the perceived and real ways in which nature and the environment are racialized in America. Looking toward the future, she also highlights the work of African Americans who are opening doors to greater participation in environmental and conservation concerns.
194 pages, Unknown Binding
First published May 12, 2014
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Displaying 1 - 30 of 132 reviews
September 9, 2023
Author Chat with Carolyn Finney: https://www.youtube.com/watch?v=wtVA2...
"African Americans have and have always had an intimate, ever-changing and significant relationship with the natural environment." -Carolyn Finney, page xvi
In Black Faces, White Spaces, Carolyn Finney writes about why we are conditioned not to see Black people in the Great outdoors. She finds that it usually comes down to two reasons: 1. America's history of racism and the traumatic events that happened to Blacks outdoors (slavery, Jim Crow, lynching, etc.) and 2. modern day structural challenges such as the reluctance by the media to show Blacks communing with nature in periodicals and environmental parks/organizations reluctance to hire them in order to help diversify the workforce and the patrons who visit. Finney uses a mixed method approach to tackle this topic: interviews African Americans about their outdoor experiences, performs content analysis on environment/nature magazines to see how many Black people appears in their ads, shares lesser known history about Blacks who had strong connections to the environment, and even shares her own personal story. I found the content analysis of the nature magazines very impressive because it shows us that if we don't see Black folks doing these outdoor activities we inaccurately think that none do it at all, and it unfortunately becomes self-fulfilling. One of the most important parts of the book is the last chapter where Finney introduces the readers to Black Americans who have reimagined their relationships to the environment. Many of the individuals she highlighted I had never heard of before, but each of their work are varied and important to show Black people that "we are here" and that we can "construct environmental spaces in our own image".
"African Americans have and have always had an intimate, ever-changing and significant relationship with the natural environment." -Carolyn Finney, page xvi
In Black Faces, White Spaces, Carolyn Finney writes about why we are conditioned not to see Black people in the Great outdoors. She finds that it usually comes down to two reasons: 1. America's history of racism and the traumatic events that happened to Blacks outdoors (slavery, Jim Crow, lynching, etc.) and 2. modern day structural challenges such as the reluctance by the media to show Blacks communing with nature in periodicals and environmental parks/organizations reluctance to hire them in order to help diversify the workforce and the patrons who visit. Finney uses a mixed method approach to tackle this topic: interviews African Americans about their outdoor experiences, performs content analysis on environment/nature magazines to see how many Black people appears in their ads, shares lesser known history about Blacks who had strong connections to the environment, and even shares her own personal story. I found the content analysis of the nature magazines very impressive because it shows us that if we don't see Black folks doing these outdoor activities we inaccurately think that none do it at all, and it unfortunately becomes self-fulfilling. One of the most important parts of the book is the last chapter where Finney introduces the readers to Black Americans who have reimagined their relationships to the environment. Many of the individuals she highlighted I had never heard of before, but each of their work are varied and important to show Black people that "we are here" and that we can "construct environmental spaces in our own image".
April 15, 2022
This book takes you into an in depth analysis of how African Americans have both defined and embodied their landscape as citizens and environmental stewards. I truly appreciated how Dr. Finney was able to effectively integrate the historical impact of white supremacy on the unique relationship that African Americans have to natural spaces. She was able to engage the reader with clear examples of the proactive ways that African Americans have used to counter the narrative that we lack a connection or desire to immerse ourselves in the great outdoors.
This book can become an important entry way into understanding the many ways that African Americans have shaped as well as protected the many natural spaces that, for too often, we take for granted within 21st century America. If you are interested in issues regarding African American ecology, environmental justice, and land ownership, I highly recommend this book.
This book can become an important entry way into understanding the many ways that African Americans have shaped as well as protected the many natural spaces that, for too often, we take for granted within 21st century America. If you are interested in issues regarding African American ecology, environmental justice, and land ownership, I highly recommend this book.
December 13, 2015
This book didn't do much for me, but I am probably not in a position to judge it fairly. Maybe it was the extremely academic style of writing, or the qualitative methods, but I didn't come away from it feeling like I'd gained much novel insight into why black Americans are disproportionately absent from the outdoors and conversations about its preservation. There's a lot of stuff that seemed pretty clear to me (lynch mobs often hung black people from trees in forests, black people are rarely employed in popular depictions of outdoor activities), some insights that were interesting and less obvious to me (in our more overtly racist past black people were often depicted as being more "primitive" and closer to "nature" and memories of these associations persist), yet very little examination of alternative hypotheses, e.g. there are more black Americans in cities than in rural areas, or perhaps access to nature is more a function of wealth and class than of race.
Some of the analysis seemed a bit ludicrous to me, like criticizing the Wilderness Act for not explicitly addressing issues of race despite being enacted in the same year as the Civil Rights Act. That seems like a classic case of the historian's fallacy, and just plain confusing, like criticizing a hat for not keeping your hands warm.
The main positive outcome from reading this book is that I just think more about race and its relation to environmentalism and, more specifically, to my own interest in and practice of natural history. I was already aware that my interests are generally the domain of privileged white people (in America, at least), even though I don't think any naturalist would claim those interests are unique to that demographic. In fact, most naturalists probably subscribe to E.O. Wilson's biophilia theory, and believe that *all* humans are intrinsically attracted to other organisms, are hard-wired to find them interesting, and that thus natural history should be of equal interest to us all, and yet, that's clearly not the case. Despite helping me consider the issue more, though, I don't feel like this book helped me understand ways to address the problem. Maybe that's just denial.
Some of the analysis seemed a bit ludicrous to me, like criticizing the Wilderness Act for not explicitly addressing issues of race despite being enacted in the same year as the Civil Rights Act. That seems like a classic case of the historian's fallacy, and just plain confusing, like criticizing a hat for not keeping your hands warm.
The main positive outcome from reading this book is that I just think more about race and its relation to environmentalism and, more specifically, to my own interest in and practice of natural history. I was already aware that my interests are generally the domain of privileged white people (in America, at least), even though I don't think any naturalist would claim those interests are unique to that demographic. In fact, most naturalists probably subscribe to E.O. Wilson's biophilia theory, and believe that *all* humans are intrinsically attracted to other organisms, are hard-wired to find them interesting, and that thus natural history should be of equal interest to us all, and yet, that's clearly not the case. Despite helping me consider the issue more, though, I don't feel like this book helped me understand ways to address the problem. Maybe that's just denial.
March 27, 2024
I first heard about Professor Finney from an interview she gave on NPR about the lack of black spaces out in natural landmarks, forests, National Parks, and rural areas.
This is an interesting academic text that draws on perspectives from systemic racism as a result of the abolition of slavery, and the legacy of Jim Crow that haunts natural spaces and does not make room for black bodies.
Drawing on historical events such as the Jim Crow South, Hurricane Katrina, the movies of Spike Lee- it is an insightful nuanced analysis on a part of American life and landscapes that people of color still do not feel privy to enter because of the ever constant specter of white supremacy.
This is an interesting academic text that draws on perspectives from systemic racism as a result of the abolition of slavery, and the legacy of Jim Crow that haunts natural spaces and does not make room for black bodies.
Drawing on historical events such as the Jim Crow South, Hurricane Katrina, the movies of Spike Lee- it is an insightful nuanced analysis on a part of American life and landscapes that people of color still do not feel privy to enter because of the ever constant specter of white supremacy.
December 1, 2021
This was a disappointing read as I had so much more hope for it. I fear I was not in the right head space reading it, as I mostly read it sleepily before bed. I've never read an academic work by an environmental *geographer* but I thought I'd be able to comprehend it, as I've read a lot of environmental sociology, environmental justice, public lands management, urban planning, and environmental politics...
I emerge with more questions than when I started it, and with very little answered. Of course I am well aware that African-Americans (and POC, generally) have disproportionate lack of access and influence on outdoor and natural spaces. Of course I know the Black collective memory of slavery, (lack of) land ownership, and inequality is related. But I had hoped this book would unpack it more, dedicate entire sections or chapters to a series of Black people's experiences, and develop a theory or a list of best practices to foster more inclusive spaces going forward. Instead, Finney refers to complex, powerful institutions like the NPS almost in passing, without providing sufficient context or dwelling on her point long enough to fully express her idea clearly. Or, Finney makes interesting connections like the need to fit in with Black culture excluding African-Americans from the outdoors, but does not substantiate these claims with a single quote or statistic, and offers no path forward. What about the magnitudes of Black people who don't live in impoverished urban public housing? And where is the data!
This seems a very anticlimactic result after ten years of research, and I don't fully understand what it accomplishes. I have a couple new tidbits to gnaw over--e.g., inaccessibility to the scary, unknown wilderness when only guided by White people, who are historically untrustworthy--but less than I would have expected, especially after this book has been recommended by several peers. Hopefully I can just move on... I feel badly in poorly rating a "woke" contribution to diversity in the environmental movement, but I really didn't get this. I am interested in reading another title that covers this subject matter in hopes I get more out of it. As someone who works in environmental outreach striving to be as inclusive as a shy White female feasibly can, I sought this book out in an effort to work to better serve my present and future constituents. And that desire still stands, even if this book will not help me get there.
I emerge with more questions than when I started it, and with very little answered. Of course I am well aware that African-Americans (and POC, generally) have disproportionate lack of access and influence on outdoor and natural spaces. Of course I know the Black collective memory of slavery, (lack of) land ownership, and inequality is related. But I had hoped this book would unpack it more, dedicate entire sections or chapters to a series of Black people's experiences, and develop a theory or a list of best practices to foster more inclusive spaces going forward. Instead, Finney refers to complex, powerful institutions like the NPS almost in passing, without providing sufficient context or dwelling on her point long enough to fully express her idea clearly. Or, Finney makes interesting connections like the need to fit in with Black culture excluding African-Americans from the outdoors, but does not substantiate these claims with a single quote or statistic, and offers no path forward. What about the magnitudes of Black people who don't live in impoverished urban public housing? And where is the data!
This seems a very anticlimactic result after ten years of research, and I don't fully understand what it accomplishes. I have a couple new tidbits to gnaw over--e.g., inaccessibility to the scary, unknown wilderness when only guided by White people, who are historically untrustworthy--but less than I would have expected, especially after this book has been recommended by several peers. Hopefully I can just move on... I feel badly in poorly rating a "woke" contribution to diversity in the environmental movement, but I really didn't get this. I am interested in reading another title that covers this subject matter in hopes I get more out of it. As someone who works in environmental outreach striving to be as inclusive as a shy White female feasibly can, I sought this book out in an effort to work to better serve my present and future constituents. And that desire still stands, even if this book will not help me get there.
May 25, 2018
I cannot emphasize the importance of this book enough. If you love spending your time outdoors, and enjoy the privileges of exploring our National Parks, this book is a crucial. It is about the role that slavery and the oppression of marginalized peoples and the effects of systematic racism, and the lack of welcomed participation into the outdoors. I recommend this to everyone, but specifically my friends and loved ones who work with NPS, and those who get to enjoy the privilege of such places like our National and State Parks. It's eye opening, and will help to support the much needed efforts to expand our parks to be truly for everyone.
March 20, 2021
3.5 stars -- an interesting and crucial read for any of my white environmental peers. The book was overwhelmingly academic at times (the structure transported me right to my junior year of college) and overall I didn't come away with any entirely new insights. It was good to be reminded of the dangers of complacency and the importance of considering perspectives and histories other than your own.
I was sometimes frustrated by the focus - there was a lot of time spend on the collective past trauma (lynchings and trees, fraught relationship to land from slavery) but not as much time focused on the rural/urban population differences and how class/wealth plays a role. Overall I enjoyed the read and learning new insights like the history of Great Dismal Swamp, the problematic branding/analysis of all outdoor activity as recreational and not considering subsistence, and the lingering effects of our country's past link between Black people, "primitiveness" and the outdoors. As a well meaning white person working at an environmental nonprofit I also appreciated her emphasis on the need to start reconcilation work "at home" (aka examine/work on yourself and your internal organization before external priorities and initiatives).
And that concludes my longest goodreads review yet 😂
I was sometimes frustrated by the focus - there was a lot of time spend on the collective past trauma (lynchings and trees, fraught relationship to land from slavery) but not as much time focused on the rural/urban population differences and how class/wealth plays a role. Overall I enjoyed the read and learning new insights like the history of Great Dismal Swamp, the problematic branding/analysis of all outdoor activity as recreational and not considering subsistence, and the lingering effects of our country's past link between Black people, "primitiveness" and the outdoors. As a well meaning white person working at an environmental nonprofit I also appreciated her emphasis on the need to start reconcilation work "at home" (aka examine/work on yourself and your internal organization before external priorities and initiatives).
And that concludes my longest goodreads review yet 😂
February 28, 2022
Read for my Docent Book Club.
This is an excellent look at the history of the environmental movement and Black Americans, along with their relationship with the natural world within the United States.
A bit repetitive at points, but overall a great read. It was understandable to me because I actively engage with other similar sociological texts for what I study, though some of my fellow book club members mentioned that the jargon in the introduction was a bit difficult to get through.
This is an excellent look at the history of the environmental movement and Black Americans, along with their relationship with the natural world within the United States.
A bit repetitive at points, but overall a great read. It was understandable to me because I actively engage with other similar sociological texts for what I study, though some of my fellow book club members mentioned that the jargon in the introduction was a bit difficult to get through.
October 18, 2020
Really interesting content, which gives perspective of why the great outdoors is such a white space.
Took a star for the style of the writing which is too academic for a popular read.
Took a star for the style of the writing which is too academic for a popular read.
September 8, 2018
Wow. This was so incredibly informative on so many levels. Both politically and historically, there are so many reasons why, according to Finney, black people have a very different relationship with the outdoors than white people do. Historically, the outdoors was both a place of refuge and caution, especially in the Antebellum south. As Harriet Tubman weaved the way to freedom, and as white plantation owners beat and raped their slaves, the outdoors began to take on a very different reality. Moving forward, we have the forgotten reparations of 40 acres and a mule for every freed slave, as well as the lynchings of black men.
Even in the late 1900s, post-Civil Rights era, magazines and parks advertised to "everybody" while only featuring white people in their photographs. Even today, with diversity programs installed, there is a huge disparity between white employees and any employees of color.
Finney does a fantastic job of breaking all of this down into bite sized pieces while maintaining a professional and positional stance towards her topic. And it's a topic that needs to be addressed. I know for a fact that I'm frequently concerned about systematic racism, and the type that happens within walls, in places with lots of buildings. And yet there is racism even in the great outdoors happening, and it's hard to figure out what to do about it.
Definitely a perfect read if you're interested in learning about deconstructing racism and learning about park services!
Review cross-listed here!
Even in the late 1900s, post-Civil Rights era, magazines and parks advertised to "everybody" while only featuring white people in their photographs. Even today, with diversity programs installed, there is a huge disparity between white employees and any employees of color.
Finney does a fantastic job of breaking all of this down into bite sized pieces while maintaining a professional and positional stance towards her topic. And it's a topic that needs to be addressed. I know for a fact that I'm frequently concerned about systematic racism, and the type that happens within walls, in places with lots of buildings. And yet there is racism even in the great outdoors happening, and it's hard to figure out what to do about it.
Definitely a perfect read if you're interested in learning about deconstructing racism and learning about park services!
Review cross-listed here!
October 18, 2021
So great, really glad I read this, and it should be essentially required reading for anyone working in parks services or environmental education. This book gets into why Black people seem to be less involved than white people in both environmental movements and wilderness recreation, exploring issues like a lack of Black representation in media depicting the outdoors, the impact of slavery and Jim Crow, a lack of inclusion from people who represent outdoor spaces, and fear of experiencing racism in isolation. Definitely more of an academic read than a popular science-type book, so it does require a lot of active brain power and a commitment to the topic. The structure of the book was really clear, and I really appreciated the conclusion to tie everything together and summarize what we had learned.
January 26, 2016
While definitely an important topic, it was not particularly readable. (Very dissertation-like.) I'm not sure that Carolyn Finney met the aim of the subtitle...but then again the onus is on us to diversify our organizations and publications and to invite and welcome the participation of African Americans in the creation, design, and redesign of parks and the environmental movement.
November 13, 2017
I love this book so much I bought five copies to give away to other people, it's the most important book I've read this year and it's completely changing the way I see the work I do, the places I go and the conversation about conservation and public lands.
August 6, 2024
Finney makes a compelling case for the importance of collective memory in how many African-Americans experience the outdoors. The book also shows how structures of racism continue to create barriers for Black communities, but also shows the ways Black communities have and are enjoying the experience of the outdoors. I think that the book could have done more to describe in greater depth the data Finney collected. The book starts with describing a thorough qualitative research project but I was expecting a more thorough engagement with the data. Overall though, the book provides an important basis for enacting greater EDI in the ways that everyone engages with urban and rural nature.
Also through this book, I learned the difference between prejudice and racism. I'm not a race and ethnicity scholar, but I do think I should have known this before. Prejudice being when someone is stereotyping someone based on their group membership and not checking how they are as an individual – making unfair assumptions based on group tendencies or stereotypes. Racism being when the person who is being prejudiced is also backed up by an oppressive social system, like white people in the US, for example. So if a white person is prejudiced against a Black person in the US, you can call it racism because there is a system of oppression that often – culturally and materially – puts Black people at a disadvantage. So the prejudice becomes part of that cultural violence that reinforces disadvantage. But if a Black person is prejudiced in the US against a white person, you can still call it prejudice, and perhaps the white person is not being understood, but it isn't racism.
On prejudice vs. racism: "While black people may have prejudicial feelings toward white people, these feelings “are in no way linked to a system of domination that affords [Black people] any power to [page] coercively control the lives and well-being of white folks” (hooks 1992)." (Finney 2014, p.93). The hooks (1992) book cited there is "Black Looks: Race and Representation" published by Southend Press (Boson, MA).
Also through this book, I learned the difference between prejudice and racism. I'm not a race and ethnicity scholar, but I do think I should have known this before. Prejudice being when someone is stereotyping someone based on their group membership and not checking how they are as an individual – making unfair assumptions based on group tendencies or stereotypes. Racism being when the person who is being prejudiced is also backed up by an oppressive social system, like white people in the US, for example. So if a white person is prejudiced against a Black person in the US, you can call it racism because there is a system of oppression that often – culturally and materially – puts Black people at a disadvantage. So the prejudice becomes part of that cultural violence that reinforces disadvantage. But if a Black person is prejudiced in the US against a white person, you can still call it prejudice, and perhaps the white person is not being understood, but it isn't racism.
On prejudice vs. racism: "While black people may have prejudicial feelings toward white people, these feelings “are in no way linked to a system of domination that affords [Black people] any power to [page] coercively control the lives and well-being of white folks” (hooks 1992)." (Finney 2014, p.93). The hooks (1992) book cited there is "Black Looks: Race and Representation" published by Southend Press (Boson, MA).
June 24, 2020
This reads like a dissertation, and that isn't a slight but only to note that it is very academic. With a lot of new concepts including critical race theory and geographic and spatial analysis, I'm sure there was a lot I missed. Some arguments were lost on me and reader beware, this doesn't read like a lot of popular nonfiction.
With that said, this was VERY interesting! I was reading this while we were watching the George Floyd protests and the concepts of space and place as tied to ownership and belonging felt especially illuminating. The concepts brought up in this book don't just feel relevant to National Parks or wilderness areas, but The Land - urban, suburban, and rural. Finney gives enough historical background, and while this is a few years old, it still felt like it should be part of the conversations of today.
With that said, this was VERY interesting! I was reading this while we were watching the George Floyd protests and the concepts of space and place as tied to ownership and belonging felt especially illuminating. The concepts brought up in this book don't just feel relevant to National Parks or wilderness areas, but The Land - urban, suburban, and rural. Finney gives enough historical background, and while this is a few years old, it still felt like it should be part of the conversations of today.
June 20, 2025
a fascinating read thar dives into the influences and outcomes of the relationship between nature and Black/African Americans in the US. historical implications, slavery, culture, language, environmental justice (or lack thereof), environmental disasters, and self-identity were all discussed as factors of this relationship and it was honestly very heartbreaking to be reminded of all of the ways white people have ruined trees and nature for people of color.
the book felt kind of repetitive at times, but ultimately was a really good read and gave me more to think about when it comes to how I am able to easily access the outdoors whenever I want to, whereas many poc are not in that same boat:((
the book felt kind of repetitive at times, but ultimately was a really good read and gave me more to think about when it comes to how I am able to easily access the outdoors whenever I want to, whereas many poc are not in that same boat:((
October 19, 2018
For a thin book, it took me a very long time to finish because there was so much to grapple with. Finney uses a lot of previously written critical theory in a new context to talk about the African American experience in the environmental movement, in addition to her own research, interviews, and thoughts. The beginning delves into a lot of method -- necessary for academia, especially given the systems for what we collectively legitimize as knowledge -- but after that quickly dives into more pithy themes. The sections on collective history and collective memory were particularly thought-provoking for me. I think it's an important read for anyone involved in, or wanting to be involved in, environmentalism (especially for white people). We (Americans, as a whole) are going to need to include more voices (especially previously ignored voices) in the years to come if we want to make lasting environmental change for the better. To include those voices, as Finney writes, "it's not that you need to be perfect; but you need to know exactly where you're at in your own growth in order to meet someone else with honesty and clarity, and in order to do no harm." I also thought she succintly summed up representation issues in writing that 'it's hard to imagine what you don't see', then returning to that idea at the end with "when we know different, we do different." It was important for me to read these ideas I'd come across elsewhere specifically applied to the environment and environmental movement. Definitely a book I'll be recommending to friends.
June 14, 2020
Finley's detailed focus on the representation of Black people in environmental movements and spaces seemed counterproductive to me at first - how does such thorough attention to representation help us deconstruct and dismantle racism in relation to the "outdoors?" That, of course, was just ignorance on my part regarding how, as Finley so effectively outlines, "racism, perceived or 'real,' can hinder the possibility of building long-term relationships of reciprocity between mainstream environmental groups and African Americans" and the envisioning of new futures (113). An examination of the social and economic structures that comprise systemic racism must also be accompanied by an examination of how the stories we tell perpetuate and can even produce new oppressive structures or stand in the way of progress that needs to be made in the dismantling of others. Among the many valuable insights of this book, that lesson was among the most impactful and underscored the need for thorough analyses of racial representation like this one, even to someone like me who thinks they already understand the importance of stories and representation.
May 17, 2022
I loved this book! Goes over some great historical facts, explains the issues with the lack of representation of African Americans in all things "Outdoors", etc.
Excellent read, so much so that my family and I have made a schedule to visit more state parks in our area, go on more hikes, and I even bought some fishing gear!
Excellent read, so much so that my family and I have made a schedule to visit more state parks in our area, go on more hikes, and I even bought some fishing gear!
November 30, 2022
Finney's individual experience combined with the heavily resourced collective experience she offers left me both breathless and highly motivated to learn more and help my white friends and neighbors better understand the African-American experience in America and how it relates to environmentalism and the outdoors.
January 31, 2019
Inspired a dozen road trips and revealed a lot of history unknown to me. Really dug the author’s language use, challenges, and optimism. One of the most interesting Epilogues I’ve seen included.
September 29, 2020
An appropriate book to finish after emerging from a few days in the woods lol. I feel like this is a must read for any National Park lover
March 16, 2024
This book was incredibly informative and overall such a fascinating topic to me. Although, the writing style was very academic, including sources after sentences, which made it difficult to read at times. I did gain a lot of insights from her research though!
June 16, 2022
I highly recommend this book for anyone in environmental work, or any other kind of outdoor, park, or recreation work. White people of these spaces are not immune to our racist past, which still has not been truthfully told in our public spaces today.
April 20, 2024
As an environmentalist and educator, this work really hit home that there are vastly different experiences and connections when it comes.to "the great outdoors". My workforce does not fully represent the people we serve. And to change that is going to take more than saying we are open to all, or 'inviting' folks in.
Written on a very academic style, it did take me longer to read , as I took more breaks to process and digest the information. That said, it's vitally important for anyone who works in an eco-field, or enjoys the outdoors.
Written on a very academic style, it did take me longer to read , as I took more breaks to process and digest the information. That said, it's vitally important for anyone who works in an eco-field, or enjoys the outdoors.
February 15, 2022
Very dense with information and critically important for anyone working in the environmental and outside community of practice.
February 15, 2022
This was a pretty good read.
Lots to consider and quite an important read as well.
Would recommend reading, especially during this Black History month!
3.8/5
Lots to consider and quite an important read as well.
Would recommend reading, especially during this Black History month!
3.8/5
May 13, 2022
The novel was and is an incredible read revealing the author's academic research about the environment and the lack of representation of America's people of color.
The entire marketing of the US National Parks, Monuments, and environmental movements was never an inclusive-themed American idea for people of color.
Since I began touring National Parks and Monuments as an African-American over thirty years ago, the author specifically defined my beliefs since I started traveling, via motorcycle, by overlanding vehicle, and currently by RV.
There was a time when I would encounter no more than one or two other African-Americans in a National Park or Monument on a two or three-week trip outside of the National Parks in the DC metro area.
Once on a tour of the Grand Canyon, I encountered a young African-American woman and her mother. We were so joyous to see one another as we talked about our shared magnificent scenery. Then we discussed the lack of African Americans visiting the National Parks.
I have encountered many experiences with my children and myself witnessing the surprise of White Americans seeing a dark skin single black man pull off his motorcycle helmet or walk into their business, being their first encounter with any person of color other than seeing one on television.
However, in the past ten years, with the increase in African-Americans and people of color touring National Parks and Monuments, I now encounter 3-to 5 African-Americans at a time.
In particular, on the hiking and backpacking trails, many young black and brown people have backpacked the three famous long-distance routes, and outdoor magazines and podcasts have highlighted their achievements revealing their diversity.
In the novel, I have highlighted significant comments the author made about the fears established by White Supremacists. They terrorized my ancestors and other people of color into believing traveling across the US was not for them.
On many occasions during my travels, I have encountered indigenous people for whom we occupy the lands of their ancestors. The indigenous people have been written from American history as corporations profited with the knowledge and blessing of the US government.
The author reveals the hypocrisies with solutions for the National Parks Service as attempts at diversifying their organization are ongoing.
This novel is a must-read for all tax-paying American citizens to explore the US National Parks and Monuments. Every destination reveals America's historical hypocrisies and is an integral source of mental health for the mind, body, and soul.
"Broadening the environmental movement to include the great diversity of the national population requires a full reckoning with this history."
The entire marketing of the US National Parks, Monuments, and environmental movements was never an inclusive-themed American idea for people of color.
Since I began touring National Parks and Monuments as an African-American over thirty years ago, the author specifically defined my beliefs since I started traveling, via motorcycle, by overlanding vehicle, and currently by RV.
There was a time when I would encounter no more than one or two other African-Americans in a National Park or Monument on a two or three-week trip outside of the National Parks in the DC metro area.
Once on a tour of the Grand Canyon, I encountered a young African-American woman and her mother. We were so joyous to see one another as we talked about our shared magnificent scenery. Then we discussed the lack of African Americans visiting the National Parks.
I have encountered many experiences with my children and myself witnessing the surprise of White Americans seeing a dark skin single black man pull off his motorcycle helmet or walk into their business, being their first encounter with any person of color other than seeing one on television.
However, in the past ten years, with the increase in African-Americans and people of color touring National Parks and Monuments, I now encounter 3-to 5 African-Americans at a time.
In particular, on the hiking and backpacking trails, many young black and brown people have backpacked the three famous long-distance routes, and outdoor magazines and podcasts have highlighted their achievements revealing their diversity.
In the novel, I have highlighted significant comments the author made about the fears established by White Supremacists. They terrorized my ancestors and other people of color into believing traveling across the US was not for them.
On many occasions during my travels, I have encountered indigenous people for whom we occupy the lands of their ancestors. The indigenous people have been written from American history as corporations profited with the knowledge and blessing of the US government.
The author reveals the hypocrisies with solutions for the National Parks Service as attempts at diversifying their organization are ongoing.
This novel is a must-read for all tax-paying American citizens to explore the US National Parks and Monuments. Every destination reveals America's historical hypocrisies and is an integral source of mental health for the mind, body, and soul.
"Broadening the environmental movement to include the great diversity of the national population requires a full reckoning with this history."
September 4, 2017
Finney pours her heart-felt intellectual prowess into this book that draws upon multiple strands of data collection and analysis within the social sciences to build a story of African Americans in the outdoors and conservation spheres. This story blends social dynamics, communal historical memory, and unseen and often un-realized prejudice. Finney's chapters deliberately layer on top of one another to make the case for the complex, usually-strained and often unfair relationship African Americans have with the Great Outdoors, with national parks, and with other outdoor enthusiasts and professionals. A must-read for all those engaged with these spheres, in whatever capacity, from whatever background.
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