This book is a work of great insight and compassion from an extraordinarily courageous medical doctor who for decades has been campaigning against psychiatric abuse. Now Peter Breggin turns his attention to what he calls the “negative legacy emotions” of guilt, shame, and anxiety. These emotions are the legacy of our evolutionary history, and they are negative because their role is suppressive and often harmful.
Deftly steering a course between the Scylla of simplistic biological determinism and the Charybdis of equally simplistic “blank-slate” views of human nature, Dr. Breggin explains how our unique position as both the most social and the most violent species on the planet selected for our capacity to experience guilt, shame, and anxiety. Our Paleolithic ancestors took down wooly mammoths and other big game and fended off saber-toothed cats and other predators, armed with nothing more than pointed sticks. This required both an extraordinary degree of cooperation and an extraordinary degree of ferocity from our ancestors. But that same ferocity, if allowed to operate unchecked within the family, would have led to the extinction of that family – hence the origin of guilt, shame, and anxiety as a means of keeping homicidal violence in check. But, Dr. Breggin convincingly argues, today these emotions act as a brake on our reaching our full potential as human beings.
The emotions of guilt, shame and anxiety are rooted in childhood, often in response to abuse, bullying, domestic violence, or other stresses, and often at an age an age too young to remember, an age when the brain still is being formed. These emotions are not reliable guides for making adult decision. Rather, they prevent us from reaching out, forming lasting connections to others, and taking risks that could lead to a more satisfying life.
Dr. Breggin anticipates the question that inevitably arises in the mind of the reader – don’t people need some guilt and shame? His answer is an unequivocal No. He points out that it is the abused, not the abusers, who are left with feelings of guilt, shame, and anxiety. Abusers may well feel the same emotions, but those are in response to what was done to them when they were small and defenseless, not because of what they have done to others. As for anxiety, Dr. Breggin is careful to draw a clear distinction between fear, which can be a positive, life-saving reaction to a specific threat, and anxiety, which makes people feel paralyzed and, often, unable to take action in the face of actual threats.
In place of these negative legacy emotions, Dr. Breggin recommends a life centered around reason, love, and empathy. He acknowledges that “Anyone who has cared for toddlers knows how quickly even to most seemingly compliant child can turn into a raging little monster” but he insists that “Parents need to work on the premise that they can raise their children with love, guidance, and nonpunitive limit setting.” For those who have harmed the people they love, he recommends making amends, forgiving oneself, and finding the courage and the strength to love again. And for all of us, he prescribes specific steps to be taken to free our lives from the grip of these negative emotions.
Dr. Breggin tells us “The moment we 1) take responsibility for all our actions, 2) become grateful, and 3) decide to go after what we truly value in life, all resentment and regret die of irrelevance and lack of sustenance, and we begin to prosper emotionally.” Easy to read and admirably free of scientific jargon, this book is recommended for everyone who is interested in maximizing human potential.