Neighboring Faiths: Christianity, Islam, and Judaism in the Middle Ages and Today

by David Nirenberg

Christianity, Judaism, and Islam are usually treated as autonomous religions, but in fact across the long course of their histories the three religions have developed in interaction with one another. In Neighboring Faiths , David Nirenberg examines how Muslims, Christians, and Jews lived with and thought about each other during the Middle Ages and what the medieval past can tell us about how they do so today.
           
There have been countless scripture-based studies of the three “religions of the book,” but Nirenberg goes beyond those to pay close attention to how the three religious neighbors loved, tolerated, massacred, and expelled each other―all in the name of God―in periods and places both long ago and far away. Nirenberg argues that the three religions need to be studied in terms of how each affected the development of the others over time, their proximity of religious and philosophical thought as well as their overlapping geographies, and how the three “neighbors” define―and continue to define―themselves and their place in terms of one another. From dangerous attractions leading to interfaith marriage; to interreligious conflicts leading to segregation, violence, and sometimes extermination; to strategies for bridging the interfaith gap through language, vocabulary, and poetry, Nirenberg aims to understand the intertwined past of the three faiths as a way for their heirs to produce the future―together.

Genres: History, Religion, Islam, Christianity, Judaism, Nonfiction, Medieval

352 pages, Hardcover

First published January 1, 2014

About the author

I have spent most of my intellectual life shuttling between the micro and the macro, trying to understand how life and ideas shape and are shaped by each other. One stream of my work has approached these questions through religion, focusing on the ways in which Jewish, Christian, and Islamic cultures constitute themselves by interrelating with or thinking about each other. My first book, Communities of Violence: Persecution of Minorities in the Middle Ages, studied social interaction between the three groups within the context of Spain and France in order to understand the role of violence in shaping the possibilities for coexistence. In later projects I explored the work that “Judaism,” “Christianity,” and “Islam” do as figures in each other’s thought. One product of that approach, focused on art history, was (jointly with Herb Kessler) Judaism and Christian Art: Aesthetic Anxieties from the Catacombs to Colonialism (2011). In Anti-Judaism: The Western Tradition (2013), I attempted to apply the methodology to a very longue durée, studying the work done by pagan, Christian, Muslim, and secular thinking about Jews and Judaism in the history of ideas. More or less simultaneously in Neighboring Faiths: Christianity, Islam, and Judaism Medieval and Modern (2014), I tried to bring the social into conversation with the hermeneutic, in order to show how, in multireligious societies, interactions between lived experiences and conceptual categories shape how adherents of all three religions perceive themselves and each other. Then in Aesthetic Theology and Its Enemies: Judaism in Christian Painting, Poetry, and Politics (2015), I focused on how thinking about Judaism shaped the ways in which Christian cultures could imagine the possibilities and limits of community and communication.

Beginning with my book Anti-Judaism, which stretched from ancient Egypt to the twentieth century in order to try to understand the work done by a family of concepts across history, I have tried to cultivate a new approach to the “long history” of ideas. My most recent book, Uncountable: A Philosophical History of Number and Humanity from Antiquity to the Present, written in collaboration with Ricardo Nirenberg (a mathematician who happens also to be my father), follows this path as well. It explores the long history of the various types of sameness that underpin the claims of different forms of knowledge (from poetry and dreams, to monotheism, math, and physics), using these to think critically about the powers and the limits of the sciences and the humanities. I am now at work on the long history of yet another family of concepts, namely the inter-connected history of race and religion from the Neolithic to the present.

Reviews

[Hassan]

Great for reading on Christian perceptions of Judaism in the Medieval period, but woefully falls short on Islam and displays a misunderstanding of modern extreme Islamism and its roots.