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From 1934 to 1954 Joseph I. Breen, a media-savvy Victorian Irishman, reigned over the Production Code Administration, the Hollywood office tasked with censoring the American screen. Though little known outside the ranks of the studio system, this former journalist and public relations agent was one of the most powerful men in the motion picture industry. As enforcer of the puritanical Production Code, Breen dictated "final cut" over more movies than anyone in the history of American cinema. His editorial decisions profoundly influenced the images and values projected by Hollywood during the Great Depression, World War II, and the Cold War.
Cultural historian Thomas Doherty tells the absorbing story of Breen's ascent to power and the widespread effects of his reign. Breen vetted story lines, blue-penciled dialogue, and excised footage (a process that came to be known as "Breening") to fit the demands of his strict moral framework. Empowered by industry insiders and millions of like-minded Catholics who supported his missionary zeal, Breen strove to protect innocent souls from the temptations beckoning from the motion picture screen.
There were few elements of cinematic production beyond Breen's reach—he oversaw the editing of A-list feature films, low-budget B movies, short subjects, previews of coming attractions, and even cartoons. Populated by a colorful cast of characters, including Catholic priests, Jewish moguls, visionary auteurs, hardnosed journalists, and bluenose agitators, Doherty's insightful, behind-the-scenes portrait brings a tumultuous era—and an individual both feared and admired—to vivid life.
440 pages, Kindle Edition
First published October 10, 2007
The Production Code was commonly, if misleadingly, called the Hays Code, after the head of the Motion Picture Producers and Distributors of America (MPPDA), but it was Joseph Breen who made the Code a reality, and was its true guiding spirit. Doherty does a great job of centering the Code in the Catholic (especially Irish Catholic) experience in America during in the early 20th Century. While the Code was intended to "clean up" movies for a general audience, and to prevent federal regulation, evidence for its Catholic roots is clear, especially once Breen took over the PCA. Breen's Catholic faith and Irish-American background was also not coincidentally important to the movie industry, dominated by five big studios and their "moguls." Many studio heads were Jewish, often of recent immigrant backgrounds, in a country where overt anti-Semitism was commonplace. Catholics too, faced vicious discrimination from the religious majority, and Doherty frames the MPPDA, the PCA, and related groups as a kind of defensive alliance to appease numerous constituencies, from bishops to big business, from congressmen to theater-goers. As Doherty notes, the Code was in a sense, "a Jewish-owned business selling Roman Catholic theology to Protestant America" (page 172). He might have added, that it did all of that while insisting that it was not actually doing that.
To support his account of the PCA, Doherty's book becomes a brief history of Hollywood films and explores the evolution of the medium through the Depression, World War II, the Cold War, shifting social values, and expanding Constitutional rights. The threads combined perfectly, and Doherty has a great grasp on the history of Hollywood and America during these decades. He also knows how to see the funny side of the entire saga, with wry comments on the sillier aspects of the Dream Factory and efforts to make it tow a moral line. The discussion of how Jane Russell in The Outlaw somehow became an existential crisis for the nation's moral guardians is particularly funny.