Found and read on Open Library, and yes, I do very much agree with those reviewers who consider Knots on a Counting Rope a difficult and also a problematic picture book to review and rate. Originally published in 1987 and with a flowing, often almost song-like text penned by Bill Martin Jr. and John Archambault as well as showing painterly accompanying artwork by Ted Rand, Knots on a Counting Rope is a textually evocative and movingly poetic account of a young (and indeed also blind as it turns out) Native American boy (named By-Strength-of-Blue Horses) eagerly asking and prompting his grandfather to once more orally relate the story of his life, a biographical tale that when it is completed is marked by a knot on the counting rope of the book title.
And as Knots on a Counting Rope progresses, the boy's blindness is gradually but never all that overtly revealed, which for one makes the episode of that horse race which By-Strength-of-Blue Horses competes in all the more suspenseful and exciting and for two also shows rather delightfully that everyone seems to simply accept By-Strength-of-Blue Horses even with his physical challenge of being sightless, that blindness has not made the boy helpless but rather resilient, that By-Strength-of-Blue Horses is being taught by his family and in particular by his grandfather to not consider his lack of sight as a handicap but just as a natural and integral part of who he is. But what actually makes the book title's counting rope so pertinent and important as a symbol of encouragement and positivity is that once the rope is completely filled with knots, the boy will then be able to know his own life story entirely by heart and will just like the grandfather is doing now be telling it to his own family and to anyone wanting to, wishing to listen.
Furthermore, Ted Rand's water-colour illustrations for Knots on a Counting Rope, they are delightfully visually evocative of families storytelling around a campfire and they certainly do a lovely job aesthetically mirroring the presented text, Rand's pictures very nicely and successfully reflect and also expand on Bill Martin Jr. and John Archambault's printed words (and yes indeed, whilst reading Knots on a Counting Rope I actually first became aware of the young boy being possibly blind by looking at Ted Rand's illustrations of By-Strength-of-Blue Horses' face and noticing that his eyes are kind of blank and with no noticeable pupils, irises etc.).
However and in my opinion also importantly, Knots on a Counting Rope cannot in any manner ever be considered as an authentic portrayal of Native American storytelling, since the joint authors, since neither Bill Martin Jr. nor John Archambault are American Indians, and illustrator Ted Rand is not either for that matter, so that indeed both text and illustrations for Knots on a Counting Rope are thus completely and utterly not at all OwnVoices. And considering there are no authors' or illustrator's notes provided in Knots on a Counting Rope to show what possible research there may have been (albeit it has been claimed that the people pictured in Rand's illustrations are supposed to represent Navajo and Hopi) and that nowhere in the text any tribal afflictions are verbally identified, both story and artwork can and should thus only be seen as an emotional encounter between a young (blind) boy and his grandfather, and with the Native American contents and artwork simply existing as kind of textual and illustrative window dressing, perhaps trying to make Knots on a Counting Rope appear as something a bit ethnically diverse, but not really succeeding all that well with that and as such and for me definitely equally kind of making Knots on a Counting Rope rather potentially insulting to and for Native Americans, in particular with regard to their culture, dress and the like simply being taken out of context and superimposed on a random grandfather/grandson story. So indeed, and viewed from that perspective, not only do I find both Bill Martin Jr. and John Archambault's printed words and Ted Rand's pictures rather awkward and uncomfortable, I also cannot imagine using Knots on a Counting Rope with or for young readers without some major discussions and lessons regarding cultural insensitivity (read massive inauthenticity) and appropriation.
But finally and sadly, while originally I was still considering a low three star rating for Knots on a Counting rope (as I did actually rather enjoy the presented story and also found the paintings aesthetically pleasant enough, their ethnic and cultural non authenticity notwithstanding), well, after reading Beverly Slapin and Doris Searle's (both of whom are Native American) review for Knots on the Counting Rope in Through Indian Eyes: The Native Experience in Books for Children I have indeed changed my mind and am now only willing to grant a two star rating to Knots of a Counting Rope (and while I do of course not think Knots on a Counting Rope should ever be banned or removed from library shelves, I also would not really want Knots on a Counting Rope to be actively used in the classroom either and most definitely not ever for any units specifically about American Indians).
For in the review of Knots on a Counting Rope in Through Indian Eyes: The Native Experience in Books for Children Slapin and Searle point out that Ted Rand's pictures actually show visually problematic representations of an annoying hodgepodge of many different American Indian tribes (faces like Plains Indians, braids like Blackfoot, Cheyenne style earrings and so on and so on) and that the family probably would generally name their newborn son immediately (in particular if he is frail and might not survive) and would thus not be waiting for some spiritual revelation, like the mysterious appearance of blue horses being described in Knots on a Counting Rope, so that yes, I simply could not and cannot still consider a three star rating (and have thus decided on a maximum of only two stars of Knots on a Counting Rope).
And furthermore, Beverly Slapin and Doris Searle also claim that the boy's repeated interruptions in Knots on a Counting Rope of the grandfather would simply not happen in real life, that it would actually be considered majorly rude and disrespectful to interrupt a grandfather, and basically any elder telling a story. Therefore and while I actually do not tend to think that Knots on a Counting Rope is in any way willfully racially intolerant, there is in my opinion and most definitely a huge lack of understanding of Native American culture present and an appropriation by both authors and illustrator that I for one have found and do find rather cringe-worth and majorly horrible, and that thus, I really cannot and will not recommend Knots on a Counting Rope without major, without huge caveats and reservations and as such also consider what Bill Martin Jr. and John Archambault have written and what Ted Rand has painted in Knots on a Counting Rope majorly and sadly lacking both cultural authenticity and showing truly problematic and fantastical images of Native Americans that I for one am finding really impossible to ignore and also to forgive.