This book consists of extracts from the journals and logs of Captain James Cook on his three voyages of exploration to the South Seas. In fact, he was a Lieutenant (in terms of rank) in the Royal Navy but was Captain of his ship, hence the title.
I really enjoyed this book, which provides a fascinating insight into the mind of Cook, who has a controversial place in history. He was primarily an explorer and mapmaker, and he fulfilled his missions with great success, overall.
He has been regarded as a hero and pioneer for most of the 241 years since his death in 1779 but, in recent years, has been reviled for the events that took place subsequently in Australia where thousands of aboriginal people there were treated appallingly, murdered and/or displaced. I believe this anti-Cook sentiment to be misplaced – the atrocities took place 20 years (and much later) after his initial visit to Australia so he can hardly be held responsible. It is true that without his exploration and excellent map-making abilities, Australia may not have been colonised for a few years later than it was but, have no doubt, it would have been colonised and the atrocities would still have happened. The 18th century was a time of exploration, colonisation and exploitation, and people all over the world suffered at the hands of the colonisers. This is not to detract from the fact that Europeans (mainly British) did commit dreadful acts against the indigenous population but anyone who has read the history cannot lay the blame at Cook’s feet – he is just a name they know and an easy target because of his fame, good reputation, and because he got there first.
Cook’s mission was to explore the mostly uncharted waters of the southern Pacific Ocean. His first voyage was primarily to witness and record details of the transit of Venus over the Sun from Otaheiti (Tahiti), an event anticipated by the Royal Society. Cook was a sailor, navigator and cartographer, not a scientist, so on board HM Bark Endeavour he had scientists (known as natural philosophers at that time), artists and naturalists. These ‘gentlemen’ collected samples, made drawings and studied the geography, anthropology, astronomy and flora and fauna to gain knowledge for the Royal Society and the Royal Geographical Society.
Another objective of his voyages was to make friendly contact and to study the indigenous peoples of the places he visited. This was for several reasons: firstly, to enable him to resupply his ship with food and water throughout the voyage (even though he took about two years’ supply of food with him), to establish a trade with the local people and to study their cultures and ways of living. Cook took pains not to upset the people he met; he established friendly relations with them and invited them on board his ship many times.
In this way, Cook established good relations with people in the Tongan islands, Tahiti, New Zealand and others. He took one man from Tahiti back to England (at the man’s request) where he stayed for a few years, then returned, a wealthy man, with Cook back to Tahiti.
Cook’s second voyage was primarily to try to locate an undiscovered southern continent in the southern Pacific Ocean between Australia and South America. This does not exist, of course, but it was Cook’s extensive and risky explorations that proved the point. His ships were often surrounded by icebergs and he came very close to Antarctica but was prevented from getting close enough to definitely claim to have seen it by the extensive sea ice that stretched for many miles beyond its shores. In between exploring the extreme southern ocean, Cook returned to Tahiti and other Pacific islands to resupply and conduct friendly relations with the local chiefs.
Cook was a tough Yorkshireman who rose from being a worker on his parents’ farm to a common sailor and on to be commander of these expeditions, through his intelligence, hard work and innate abilities. He was no pushover, and sailors or island people that committed crimes would be flogged or otherwise punished. The punishments look immensely cruel to us but you must not forget this was the 18th century, and life was cruel. In fact, Cook was less cruel than many of his contemporaries. He also went to great lengths to be fair. On one occasion, two of his sailors stole something from the people of one of the islands. The chiefs asked him to find them and restore their property. Cook did, and then had the men flogged in front of the locals to show them that the British would not tolerate dishonesty and had standards. He also had locals punished when they stole from the ship and from his men on shore, something that happened regularly.
The mission of Cook’s third voyage was to discover a Northwest Passage, a mythical route from Eastern Canada through to the North Pacific via the Bering Strait. This had been the subject of speculation for decades, if not centuries, and many others had tried and failed to find it, or even to disprove its existence. In Cook’s case, he was to try it from the Pacific side, so he sailed to the southern Pacific islands he had visited previously, spent time there learning more about the people, resupplied and then headed north. On the way he discovered Hawaii (discovered in terms of Europeans, anyway) and found the Hawaiians friendly, welcoming and numerous. Having little time to waste (he had to get up north during the summer so that the amount of sea ice would be minimised), he sailed the coast of western Canada (New Albion, they called it), sailing along and then around the top of what would later be named Vancouver Island, then on up the coast towards Oonalashka (Alaska). On the way he interacted with many tribes of indigenous Canadians, studied them and traded with them.
After many trials and tribulations trying to find the Northwest Passage, which he was unable to do because even in July there were expanses of sea ice and icebergs, he resupplied in Kamchatka (Russia) and headed south to Hawaii. His intention was to resupply, interact with the local people to establish good relations and a trade in the things they needed for the ship (water, wood and food), as well as to learn about their culture and ways of living. He would stay there until the following year and then make another attempt at finding the Passage.
They (Cook’s Resolution and Captain Clerke’s Discovery) were there some months and during that time the local chiefs were exceedingly generous in giving them huge amounts of food (hogs, plantains, yams and coconuts) for their crews. In return they gave presents of iron, beads, cloth and other things, though it was the iron the people wanted because it was so versatile and useful. They helped themselves to water from the stream that exited into the sea. They also enjoyed performances of the locals’ dances etc. Reading about this, I could not help but wonder why Cook did not speculate on the reasons for the chiefs' generosity and do more to return it in some way.
What Cook did not and could not know, owing to the language barrier, was that he was considered a god by the local people because he had arrived just as they were celebrating their god Lono. His arriving in a ship larger than any vessel they had seen before and seemingly endowed with great power, it was little wonder they were impressed. This explained their generosity but they were glad when Cook and Clerke set sail again because it was costing them too much to provide them with provisions, though they dare not refuse him in fear that the god might kill them all.
Unfortunately, one of the Resolution’s smaller masts broke shortly after they had set sail and they returned because the beach there was the best place they knew within a thousand miles to effect repairs and resupply. The chiefs were not as welcoming this time and relations became strained. The locals began to steal many things from the sailors and the ships, creeping up in the night as well, even prising loose nails holding the underside of the ship together. They then stole the Resolution’s cutter, a largish boat used to transport men and material from the shore to the ship. This was intolerable to Cook, so he went ashore with a party of armed marines with the intention of inviting the most important chief on board (he had visited the ship many times before) and then holding him hostage until the boat was returned.
The chief was willing to go and clearly knew nothing of the theft, but his favourite wife and a very unfriendly lower chief about whom several of the islanders had warned Cook, argued with and physically held him back, insisting that Cook would kill him if he went into the ship. After failing to persuade him to accompany him on board, Cook gave up the plan and began walking back to his boat on the beach, but just then a boatload of sailors he had stationed in the bay to prevent the islanders’ canoes from leaving the bay in case they attacked the ships from behind, fired on a canoe that was attempting to leave, killing a chief. The people on shore then becoming agitated and threatening, one of the marines fired and then the people began to attack the British. Cook turned his back on the crowd (no-one had threatened him while he was facing them) and tried to make the people in his boats cease firing but a local man stabbed him in the back with a spear and he fell into the surf, whereupon he was set upon, and stabbed and smashed with many stones, dying on the spot. Four marines were also hacked and stoned to death and about 30 locals were shot in the melee.
The ships had to remain in the bay for a few more days to effect repairs and they tried to make peace with the locals, but their spokesman was the untrustworthy minor chief who kept lying about Cook’s body, which the British demanded be returned to them. In fact, Cook had been treated as a slain chief was usually treated in Hawaii at that time – his body was dismembered and burned, his hands being preserved in salt; various parts of his body were given to a number of chiefs as trophies. His bones were then polished and preserved. Eventually, after the British destroyed a village on the shoreline and threatened the chiefs with total destruction, some of Cook’s remains were given back and he was buried at sea with full military honours. It was all very sad and unnecessary, and could probably have been avoided if communication had been easier.
Captain Clerke took over as mission commander and the ships carried on to the Bering Strait to carry out another attempt to find the Northwest Passage. In this they failed again owing to ice, so they returned home via Kamchatka, Japan, China and the Cape of Good Hope.
Throughout this book, Cook comes across as a fair, open-minded and able commander who respected the indigenous peoples he met, treating them as human beings and not in contempt. He was not a wealthy aristocrat but the son of a farmer who had worked his way up. One of his achievements was that out of three voyages, only one man died of scurvy, an illness common on long sea voyages at the time. It is caused by a lack of vitamin C but no-one knew that, although there were several theories on the matter. Cook was so concerned about the well-being of his crews that he insisted on taking large quantities of various ‘remedies’ with him, including lemon juice and sauerkraut and, despite the sailors’ reluctance to consume them, insisted upon it. This saved many lives and added to the loyalty of his crews. These are not the attitudes and actions of a despot or a bully, and his journals demonstrate that he was full of good intentions towards the people he met.
It is unfortunate that some people in the 21st Century believe he was such a bad person, perhaps without reading enough about him, so I am glad that I have read about him to satisfy myself that this was not the case.