I read this book originally sometime in my senior year of high school, and I was enraptured by the concept of alternative history. Recognizing the fragility of our present and how it was shaped by an infinite number of discreet decisions made, actions taken, and random chances, was a mindblowing experience for me. Rereading it today showed me how much I've grown, and unfortunately how outdated and biased many of the authors are in this set of collected essays.
In particular, I remembered the essays about how the culture of Rome might have been Persian, rather than Greek, if not for a close battle. That Rome, the Grecian weebs that they were, would not have been obsessed with the hallmarks of Classical Athens if Greek culture weren't dominant through the Mediterranean during Rome's rise. I thought this was about the battles of Thermopylae and Salamis, but this was actually the take by the author of the essay, "Conquest Denied" by Josiah Ober about Alexander's Battle of Granicus River. More on that mix-up later.
The anthology is arranged chronologically, generally focuses on military decisions or close battles, and speculates on how different our society today would be. It is academic in nature (other alternative histories might delve more into the narratives of inhabitants in these worlds, but not this one) and is written by professors of history, but the tone and writing styles vary widely between the authors. Alternate history is, by nature, speculation, so the personal views of the authors ring clear in their essays.
2020 is the 2500th anniversary of the battles of Thermopylae and Salamis between the Greek city states and the Achaemenid Persian Empire, which reminded me of this anthology. Thermopylae is famous (infamous if you were in middle school circa 2006 like me) for the final stand of the 300 Spartans, and Salamis for being the decisive Athenian naval victory that ended the invasion. What If? was formative for my adult understanding of the world because it provided a clear series of events of what the world would be like if something simple changed, like the Greek city-states being overrun by Darius. It opened the world to me that how we understand things are entirely constructed by our own perspectives, which are always influenced by our parents, our teachers, our media, and of course, how we view history.
Persia is widely misunderstood in the West. Persia was an advanced civilization with a rich history, religion, and social structure. Unfortunately, writing was not nearly as widespread as in Greece, and the materials used more susceptible to degradation. Practically all of what we understand about Persia (including that name) comes to us from the Greeks and other non-Persians. As you might imagine, the perception of Persia from the people who successfully fended off an invasion is not going to be exactly glowing. The morals and ethics of Persians were not barbaric or insane - they literally came from a different place than Greek culture. The Persians had different worldviews and standards, owing to a different world. Greeks burned their dead and were horrified by Persians leaving the dead on bare hills for the vultures. But the Persians weren't disrespecting the deceased - they were honoring them in the way Zoroastrianism dictated. On the other side of the coin the Greeks sullying pure fire with the stench of death was revolting to the Persians. None of this is barbarism, but humans fundamentally acting in the way their cultures dictated.
This leads me back to the essay about the Battle of Salamis: "No Glory That Was Greece" by Victor Davis Hanson. By the title alone, I could tell this was not the balanced and nuanced essay about the relative merits of Persian vs. Greek culture vis a vis the Romans. Indeed, "No Glory That Was Greece" is a fawning panegyric about how close "we" came to never having the "glory" of Athenian democracy, Greek art, and all the tangible and intangible legacies the West inherited. It's a polemic against the barbaric Persians, their autocracy and how they could have "extinguished" the budding light of Greece in its infancy.
To say I was disgusted rereading the unabashed Western imperialist dribble coming from the pen of Hanson (whom I just looked up on Wikipedia and confirmed my suspicions about as a narrow-minded Classicist whose views should have died out decades ago) is an understatement. The essays that had once opened my eyes to the world were slapped back in my face as I could barely contain my anger reading the same adoration of Western culture that naive romanticists espoused that led the world to the path of the rise of nationalism, fascism, and the horrors of WWII, published in 1999. The anti-Middle Eastern views ring especially stark post-9/11 and the neverending Wars on Terror.
My utter disappointment with the essay on Salamis was somewhat redeemed by the essay I had conflated it with: "Conquest Denied" by Josiah Ober. The context for the Battle of Granicus River was 150 years after Salamis, Alexander fought and conquered the known world by the age of 32. With his bloody wars came Hellenization, the distribution of Greek culture throughout the Mediterranean. The world the Romans came into knowing undoubtedly had Greek culture as dominant thanks to Alexander. The various successor kingdoms carried Greek culture and blended it with the local cultures. When the shabby Rome, good at fighting, but little in the war of the arts, encountered the Mediterranean, they encountered a world where Athenian ideals were dominant, and the Romans gobbled it up and coopted it.
Ober wrote the nuanced essay I remembered. Instead of falling into racist tropes about Persians, Ober describes how a Granicus where a headstrong and green Alexander winds up dead after taking his first steps into Asia Minor leads to a world where Persian culture is dominant. Alexander had little impact on the military rise of Rome, so there's little reason to believe that Rome would be stopped from conquering its historical territories of Egypt, the Levant, and Asia Minor. Instead of a Hellenized world with the Library of "Alexandria" and the "platonic" ideal, Rome would have adopted the rich culture of the dominant Parthian Empire. A world where Rome and Persia were culturally-aligned may have led to more integration between the worlds, and abrogated Huntington's "clash of civilizations" theory.
Rereading What If? was a bit like growing up and realizing your parents aren't superheros. What If? isn't some kind of hidden well of all-knowledge; more often than not it's written by smug racist white men for whom the exercise of alternate history is an Aesop's fables parable of "thank God we don't have that." It isn't perfect. But What If? will always hold a special place in my heart for being a seminal text in my development of a nuanced worldview, and rereading it shows me how much I've grown in the past decade.