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115 pages, Paperback
First published March 24, 1990
Children, however, are still living largely in a folk culture. They are still actively inventing and passing on stories and verses, some of which have the simplicity, originality, and profundity of great folk literature.
Though these verses carry a clear message, to an adult much of the folklore of childhood may sound trivial or even meaningless. This is to make the same kind of mistake that early explorers made when they couldn't understand the stories and jokes told in other cultures. Later on, anthropologists who took the time to study these societies understood their folklore indeed, studying the folklore was one of the ways they came to understand the society.
Anyone who has spent time around children and observed them carefully, or really remembers what it was like to be a child, knows that childhood is also a separate culture, with its own rituals, beliefs, games, and customs, and its own, largely oral, literature. Childhood, in this sense, is a primitive society - or rather, several primitive societies, one leading into the other. Ontogeny recapitulates phylogeny; the development of the individual parallels the development of the race.
Just as the stages of the human embryo repeat the stages of human evolution, so that at one point the embryo has gills and later a tail, the social development of the individual child repeats that of the human species. The earliest stage is that of prehistoric man and woman, or prehistoric baby. This creature is a savage whose principal interest is survival. Socially his or her world is very small, usually limited to the immediate family, and he/she is preverbal cannot speak but communicates in sign language or with inarticulate cries.
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Next come ancient man and woman, socialized to the extent that they can function in small groups, as a two- or three-year-old does. Anthropologists studying primitive societies believe that this is often a matriarchal stage, in which the important authority figures are women...
Many...authors of juvenile classics...have had the ability to look at the world from below and note its less respectable aspects, just as little children playing on the floor can see the chewing gum stuck to the underside of polished mahogany tables and the hems of silk dresses held up with safety pins.