This was about a group of young conscientious objectors in London in 1916. They protested England’s first-time-ever conscription of young men to fight in the Great War (WW1). Public opinion against them was so virulent that young women felt entitled to handed a white feather to any man they saw not in uniform. There were of course many who had legitimate reason to be exempted, such as those unfit physically or mentally, those too old and frail, or those in protected (“reserved”) occupations such as farmers. Before 1916, “recruitment was done on a voluntary basis. The Military Service Act changed all that. Conscription [came] in to effect on March 2nd. Any man between the ages of eighteen and forty-one [was] likely to be called up unless he’s married, widowed with children or working in one of the reserved occupations.”
One of the four friends, oafish Fred Hambridge, a Quaker, refuses to kill on religious grounds. Mansel Price, a combative young man proud of his Welsh roots, declared that the government had no right to deprive him of his right to freedom and liberty, and he was against killing as well. Gordon Leach, a baker engaged to be married, is also against killing but is less sure about not helping the war effort in another way. He would be willing to serve in another way, but is too weak to argue with his friends. The leader of the group is Cyril Ablatt, a library assistant at the Shoreditch public library. His height, slender frame and “striking good looks” attract the ladies—but also some men. He was an avowed Christian who studied the Bible and other books about Christianity in order to formulate his decision regarding conscription. “I will not be turned into an instrument of slaughter…. I will not turn my back on the teachings of the Bible.” (Though he does ignore one particular commandment.) When the four attend the mass meeting of the No-Conscription Fellowship (NCF), Cyril makes an impassioned plea for peaceful protest with such presence and conviction that he is asked to stay after to speak with NCF leaders…but he never makes it home.
When the police search his room to get an idea of his interests, etc., Inspector Marmion picks up Cyril’s Bible and sees the bookmark at Matthew Chapter 5: the Beatitudes. He tells Joe (Sergeant Keedy) that one of the Beatitudes must have “had a special meaning for him—‘Blessed are the peacemakers, for they shall be called the children of God.’ If only that were true! Ablatt was a peacemaker and you can imagine the names he must have been called. War puts poison into some people’s mouths.”
When Joe finds a photograph he didn’t recognize in Cyril’s scrapbook, Marmion says it is of Tolstoy, whose epic War and Peace reflected his Christian beliefs, developed in later life after “a kind of spiritual crisis.” “What I remember is that Tolstoy drew a lot of inspiration from the Sermon on the Mount. He believed in renouncing violence, wealth and sexual pleasure.’ Keedy jokes about the latter, but admires Marmion for his breadth of knowledge, wisdom and integrity. Marmion intentionally ‘failed’ a career exam to continue doing what he does best: solve crimes. His former rival who is now his boss, Superintendent Claude Chatfield is a petty self-promoting man and an inferior policeman. He knows he is inferior so he keeps harping at Marmion to keep him informed at all times. This is of course impossible in 1916 when very few have access to a (landline) telephone, the police force is short-staffed and underfunded so the detectives have access to only one car between them. Harvey and Joe don’t hesitate to point out these realities to Chatfield, but he berates them anyway to make himself feel superior. it bothers Keedy to see Marmion not get the promotion (or respect) he deserves but he respects “Harv” all the more for his professionalism.
Marston’s characters are convincing portrayals of Britons at the time. His characters seem true to life in that none are perfect; each comes with at least one flaw. That includes Keedy and Marmion, as well as Msrmion’s outspoken daughter Alice and lonely, long-suffering wife Ellen. Each struggles to deal with the monumental changes happening in British society at the time. Challenging times have a way of bringing out the worst or the best in people. When everything is rationed, the unprincipled take advantage and the poor suffer. With most of the nation’s male workforce vacating their jobs to head to war, there is a vacuum that women are eager to fill, not only for the chance to earn their own money but to feel the power and confidence that it brings, Who wouldn’t be thrilled to escape the drudgery and loneliness of unpaid work for the camaraderie of the workplace and the chance to learn new skills? The fact that women succeed in replacing men incurs jealousy and resentment from many of the men left behind, even though women earned only half the salary that men were paid for the same work. British society was being upended and people were experiencing the growing pains; too many changes in too short a time. But I am getting ahead of myself! This battle between the sexes becomes a central theme in the next installment, Five Dead Canaries, which I read before this title.