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Повелитель джиннов
Мистический приключенческий роман о путешествии в мир джиннов, которое является духовным странствием в поисках высшей истины. Автор книги — дервиш одного из суфийских братств, что придает повести документальную точность в описании быта и поведения суфиев, а также многообразных методов воздействия мастеров пути на учеников.
258 pages, Hardcover
First published September 1, 2004
49 people are currently reading
742 people want to read
About the author
Irving Karchmar
9 books46 followersI have been a writer, editor, and poet for many years, and a darvish of the Nimatullahi Sufi Order since 1992. I am the author of Master of the Jinn, a Sufi novel and mystical adventure tale on the Sufi path of Love, and also write the Darvish blog at http://darvish.wordpress.com.
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Displaying 1 - 30 of 55 reviews
February 22, 2014
Layer upon layer of symbolism is woven into the fabric of the narrative in this book and that is almost to its detriment. It feels like the story is cut short at times, like more could have been said, or better that the story is forced in order to include some of the symbolism. Yet for all the symbols, there is not one mention of the Prophet Muhammad (s.a.w.) (outside of the index where the Prophet is referenced in the definitions of "Shahadah" and "Imam").
The lack of the presence of Muhammad in a book purportedly about Sufism is strange to say the least. Especially as invocation, love, remembrance, supplication for and blessing of the Prophet through all facets of Sufism is a cardinal element of the practice/path - a cardinal element of Islam. The book is attempting to be ecumenical, particularly with the symbolism of Jewish characters fulfilling roles related to the Old Testament, and Muslims as related to Sufism and the master/disciple relationship. Yet to not include Muhammad gives an inaccurate picture of the Sufi path. Muhammad is Messenger (and Master) to both humans and jinn, so the omission was even more glaring in sections where it mentioned/referenced messengers, particularly in the direct company of jinn, not to mention in light of the very title of the book.
That aside, the book is a work of fiction and reads easily and quickly. It was the forced story line and the exclusion of Muhammad (s.a.w.) that were serious concerns, but not the overall message of the book which at base is concerned with the love of, and gratitude and repentance towards the living God.
The lack of the presence of Muhammad in a book purportedly about Sufism is strange to say the least. Especially as invocation, love, remembrance, supplication for and blessing of the Prophet through all facets of Sufism is a cardinal element of the practice/path - a cardinal element of Islam. The book is attempting to be ecumenical, particularly with the symbolism of Jewish characters fulfilling roles related to the Old Testament, and Muslims as related to Sufism and the master/disciple relationship. Yet to not include Muhammad gives an inaccurate picture of the Sufi path. Muhammad is Messenger (and Master) to both humans and jinn, so the omission was even more glaring in sections where it mentioned/referenced messengers, particularly in the direct company of jinn, not to mention in light of the very title of the book.
That aside, the book is a work of fiction and reads easily and quickly. It was the forced story line and the exclusion of Muhammad (s.a.w.) that were serious concerns, but not the overall message of the book which at base is concerned with the love of, and gratitude and repentance towards the living God.
March 12, 2008
A best friend of mine gave me an interesting book one day, titled "Sang Raja Jin". I left the book on my table, waiting to be read, when my brother took the book and read it first. While reading the book, he continually uttered the word "nice!" which then aroused my curiosity.
I finally dared myself to read the book. My first impression was that it was very poetic. I felt that the translator of the book was very adept in keeping the elegance of the sentences in it.
However, I believed that a message coming from the heart will be received by heart, and lingers in the heart even after it has taken a different form of language.
Irvin Karchmar, the author of the book, has exquisitely wrote the book in great detail, which enabled me, a person with shallow thought, to understand even the most abstract aspects of the book. I believed once more God has beneficently revealed a message to me.
I could actually experience the story, that sometimes it seemed like I was walking together with the Sheikh, Ishaq, Captain, and the other characters, even feeling that I was one of the Jinn in the story. I was able to feel the existence of myself from the beginning to the end of this heart-touching story.
Sometimes I had to stop and contemplate on the messages, and once a while I could not help shedding a tear or two when reminded that I am no greater being than the commonly evil-portrayed Jinn. Then I realized that I often walk with my chin held up high, drowned in the worldly bliss thinking that I have a joyful life but it turned out that all is just temporal.
Mr. Karchmar succeeded in reminding me that I have an Eternal Lover, the Merciful and the Beneficent. I was preoccupied in the world without knowing that everything that I love in the world will eventually be gone. He made me feel my long lost feeling.. My greatest longing of my life.
I personally am reluctant to state whether the story is fiction or non-fiction. One thing for sure is that it felt real, Mr. Irving's love and moreover the Divine love.
This book will soothe all seekers that are filled with yearning in every corner of their hearts. That we are not alone, we are One..
I finally dared myself to read the book. My first impression was that it was very poetic. I felt that the translator of the book was very adept in keeping the elegance of the sentences in it.
However, I believed that a message coming from the heart will be received by heart, and lingers in the heart even after it has taken a different form of language.
Irvin Karchmar, the author of the book, has exquisitely wrote the book in great detail, which enabled me, a person with shallow thought, to understand even the most abstract aspects of the book. I believed once more God has beneficently revealed a message to me.
I could actually experience the story, that sometimes it seemed like I was walking together with the Sheikh, Ishaq, Captain, and the other characters, even feeling that I was one of the Jinn in the story. I was able to feel the existence of myself from the beginning to the end of this heart-touching story.
Sometimes I had to stop and contemplate on the messages, and once a while I could not help shedding a tear or two when reminded that I am no greater being than the commonly evil-portrayed Jinn. Then I realized that I often walk with my chin held up high, drowned in the worldly bliss thinking that I have a joyful life but it turned out that all is just temporal.
Mr. Karchmar succeeded in reminding me that I have an Eternal Lover, the Merciful and the Beneficent. I was preoccupied in the world without knowing that everything that I love in the world will eventually be gone. He made me feel my long lost feeling.. My greatest longing of my life.
I personally am reluctant to state whether the story is fiction or non-fiction. One thing for sure is that it felt real, Mr. Irving's love and moreover the Divine love.
This book will soothe all seekers that are filled with yearning in every corner of their hearts. That we are not alone, we are One..
September 8, 2011
I rarely read fiction, and have never been this excited about a novel
before. If anyone is up to a beautiful and wonderful tale of Magick,
mystics and evocation my friend Irving has written such a masterpiece
"Master of the Jinn!" (Jinn is the root of the word Genie.) It is a
modern Sufi novel that will take you on a journey through the mystical
lands of the Arabian Nights.
Follow the pilgrims of the Soul on a spiritual quest of the path of
the heart, initiated by their master to find The True Temple of
Solomon, and unlock the greatest treasure ever known, (or unknown.)
This book has everything, mystery, visions, Magick, strange dreams, a lost city, bandits, Jinn, memories of the heart, other worldy storms, and so much more.
The insights are incredible! The universal message of Sufi speaks to
all people of all religions of all places in all times. Sufi way is to
Islam as Kabbalah is to Judaism, the esoteric insight of the deeper
truth belonging to no religion. The Pagan* way of the middle east, with
universal teachings and insights that reach across the worlds showing
the One and Only who is not defined by doctrine, dogma or man, but
revealed only in the heart of the seeker.
(* NB- I use "Pagan" in the Pythagorean sense, according to M. P. Hall, "Pythagoras was pagan because he was initiated into 14 of the worlds great mystery traditions, he refused to allow dogma or doctrine define what the divine may or may not be.")
I could not put this down!
Salaam and Shalom! Blessings and peace too all beings, especially those who are suffering and in need of mercy!
before. If anyone is up to a beautiful and wonderful tale of Magick,
mystics and evocation my friend Irving has written such a masterpiece
"Master of the Jinn!" (Jinn is the root of the word Genie.) It is a
modern Sufi novel that will take you on a journey through the mystical
lands of the Arabian Nights.
Follow the pilgrims of the Soul on a spiritual quest of the path of
the heart, initiated by their master to find The True Temple of
Solomon, and unlock the greatest treasure ever known, (or unknown.)
This book has everything, mystery, visions, Magick, strange dreams, a lost city, bandits, Jinn, memories of the heart, other worldy storms, and so much more.
The insights are incredible! The universal message of Sufi speaks to
all people of all religions of all places in all times. Sufi way is to
Islam as Kabbalah is to Judaism, the esoteric insight of the deeper
truth belonging to no religion. The Pagan* way of the middle east, with
universal teachings and insights that reach across the worlds showing
the One and Only who is not defined by doctrine, dogma or man, but
revealed only in the heart of the seeker.
(* NB- I use "Pagan" in the Pythagorean sense, according to M. P. Hall, "Pythagoras was pagan because he was initiated into 14 of the worlds great mystery traditions, he refused to allow dogma or doctrine define what the divine may or may not be.")
I could not put this down!
Salaam and Shalom! Blessings and peace too all beings, especially those who are suffering and in need of mercy!
January 10, 2011
Popularly described as 'sufi' fiction the tale is set in a modern day setting but barely collides with the modern world. The story takes place in deserts and in sufi retreats and ancient cities.
I thought the plot could have been more detailed and the characters fleshed out. And this story would have been so much better if Karchmar had slowed down and taken care to focus on bringing it to life a little more. As it is, it all feels a little rushed and this takes away a sense of depth that could have made this more enthralling.
The ultimate message is about love and submitting oneself to God. Karchmar goes about this with mostly an Islamic bent, but includes many factors that may not be considered strictly 'islamic' by some. Like for example nowhere in the book is the prophet Muhammad (pbuh) mentioned. This is a cornerstone of the faith. But la ilaha illallah (there is no God but Allah) and several Koranic verses (along with bible verses) are present.
There were also several things like the existence of 'friends of god' i wondered were fictional or traditional in sufi beliefs. Some elements are obviously fictional, but if you are looking at this book from a religious point of view, its safe to consider it as only as an interesting fantasy novel and any information you get out of it; fact check and take with a pinch of salt.
All in all, good read. But could have been so much better! Hoping the author comes out with more works
I thought the plot could have been more detailed and the characters fleshed out. And this story would have been so much better if Karchmar had slowed down and taken care to focus on bringing it to life a little more. As it is, it all feels a little rushed and this takes away a sense of depth that could have made this more enthralling.
The ultimate message is about love and submitting oneself to God. Karchmar goes about this with mostly an Islamic bent, but includes many factors that may not be considered strictly 'islamic' by some. Like for example nowhere in the book is the prophet Muhammad (pbuh) mentioned. This is a cornerstone of the faith. But la ilaha illallah (there is no God but Allah) and several Koranic verses (along with bible verses) are present.
There were also several things like the existence of 'friends of god' i wondered were fictional or traditional in sufi beliefs. Some elements are obviously fictional, but if you are looking at this book from a religious point of view, its safe to consider it as only as an interesting fantasy novel and any information you get out of it; fact check and take with a pinch of salt.
All in all, good read. But could have been so much better! Hoping the author comes out with more works
January 25, 2010
this book was recommended by a friend of mine... actually, i borrowed this book from her. After she told me about this book, i just can't wait to read it. after quite some time this book already on my hand, i finally read it.
Remind me that true love only for ALLAH SWT. that He is above everything...
and the story about King Solomon including the Jin is very interesting! makes me want to know more...
Remind me that true love only for ALLAH SWT. that He is above everything...
and the story about King Solomon including the Jin is very interesting! makes me want to know more...
July 15, 2022
I read this book in Tamil. The translation is good. Learnt so many interesting terms related to islam and Sufism. Its a tale of fantasy and adventure that was tailored to preach sufi values. It is more like a sufi version of 'The Alchemist' in a way.
July 17, 2016
Ini buku yang genrenya jarang aku baca, tapi ternyata hangat sekali di hati. Mungkin bagi orang-orang yang hanya melihat dari covernya, buku ini akan disangka penuh takhayul tentang dunia jin, dan sebagainya. Tapi isinya sebenarnya tidak begitu.
Buku ini tentang sekelompok sufi dan guru besarnya, seorang Qutb, yang mencintai Tuhan dan membiarkan cinta Tuhan mengalir pada diri mereka. Buku ini sebagian besar memang tentang Islam, tapi di dalamnya menegaskan, bahwa nasrani, yahudi, islam, sebenarnya turun untuk meyakinkan manusia tentang ketuhanan yang tunggal, yang menguasai dan mengatur semuanya. Hangat sekali 'kesufian' ini.
Suatu malam, kelompok sufi ini kedatangan tamu, seorang profesor Yahudi bersama putrinya, dan seorang lelaki Yahudi muda, anggota Mossad. Mereka meminta pertolongan Sang Qutb, yang merupakan mantan profesor dari profesor ini, untuk mencari makna dari benda purbakala yang mereka temukan. Benda purbakala ini memberi petunjuk keberadaan cincin sakti Sulaiman, yang bisa membuat pemegangnya menguasai dunia manusia dan dunia jin. Lagi-lagi Qutb yang bijaksana mengingatkan, bukan cincin itu yang sakti, itu hanyalah cincin biasa. Namun rahmat dan berkah Allah yang besarlah yang membuat cincin itu bisa seperti itu. Ah, aku rindu sekali pemimpin Islam yang seperti ini.
Lalu dimulailah petualangan pencarian cincin itu. Dari Jerusalem, mereka melakukan perjalanan ke barat, menaiki kapal untuk mengarungi laut, dan mendarat untuk menusuk jantung gurun sahara. Badai-badai pasir yang ajaib membuka kota-kota lama yang selama ini tertimbun, dan membuka gerbang antara dunia manusia dan dunia jin. Ibukota Jinnistan terbuka, dan mereka harus berhadapan dengan Sang Raja Jin.
Nah apakah terjadi pertarungan mengerikan antara manusia dengan jin? Haha, silakan baca bukunya untuk mencari tahu kelanjutannya. Buku ini memberiku pemahaman yang berbeda mengenai dunia jin. Bahwa mereka kurang lebih sama seperti manusia, ada yang baik, ada yang jahat. Manusia takut pada mereka karena ketidaktahuannya, begitu juga mereka bisa saja takut pada manusia. Ada jin yang muslim dan shalat, ada jin yang memegang dan menjalankan ajaran yahudi. Yang terpenting adalah, buku ini memberi kehangatan tentang Islam yang kuanut. Bahwa bagaimana aku memandang keyakinanku pada Tuhanku, bagaimana aku berdoa dan meminta, ternyata nggak salah. Meski apa yang kulihat di tivi-tivi justru menunjukkan sebaliknya. Aku sungguh merindukan membaca Islam dari buku-buku yang hangat, bukan Islam yang kulihat dari tivi-tivi.
Cara penceritaan buku ini mengingatkanku pada The Alchemist - Paulo Coelho, yang sangat peka terhadap pertanda. Buku ini peka terhadap jalan yang Tuhan tunjukkan pada orang-orang yang telah dipilihnya. Worth reading.
Buku ini tentang sekelompok sufi dan guru besarnya, seorang Qutb, yang mencintai Tuhan dan membiarkan cinta Tuhan mengalir pada diri mereka. Buku ini sebagian besar memang tentang Islam, tapi di dalamnya menegaskan, bahwa nasrani, yahudi, islam, sebenarnya turun untuk meyakinkan manusia tentang ketuhanan yang tunggal, yang menguasai dan mengatur semuanya. Hangat sekali 'kesufian' ini.
Suatu malam, kelompok sufi ini kedatangan tamu, seorang profesor Yahudi bersama putrinya, dan seorang lelaki Yahudi muda, anggota Mossad. Mereka meminta pertolongan Sang Qutb, yang merupakan mantan profesor dari profesor ini, untuk mencari makna dari benda purbakala yang mereka temukan. Benda purbakala ini memberi petunjuk keberadaan cincin sakti Sulaiman, yang bisa membuat pemegangnya menguasai dunia manusia dan dunia jin. Lagi-lagi Qutb yang bijaksana mengingatkan, bukan cincin itu yang sakti, itu hanyalah cincin biasa. Namun rahmat dan berkah Allah yang besarlah yang membuat cincin itu bisa seperti itu. Ah, aku rindu sekali pemimpin Islam yang seperti ini.
Lalu dimulailah petualangan pencarian cincin itu. Dari Jerusalem, mereka melakukan perjalanan ke barat, menaiki kapal untuk mengarungi laut, dan mendarat untuk menusuk jantung gurun sahara. Badai-badai pasir yang ajaib membuka kota-kota lama yang selama ini tertimbun, dan membuka gerbang antara dunia manusia dan dunia jin. Ibukota Jinnistan terbuka, dan mereka harus berhadapan dengan Sang Raja Jin.
Nah apakah terjadi pertarungan mengerikan antara manusia dengan jin? Haha, silakan baca bukunya untuk mencari tahu kelanjutannya. Buku ini memberiku pemahaman yang berbeda mengenai dunia jin. Bahwa mereka kurang lebih sama seperti manusia, ada yang baik, ada yang jahat. Manusia takut pada mereka karena ketidaktahuannya, begitu juga mereka bisa saja takut pada manusia. Ada jin yang muslim dan shalat, ada jin yang memegang dan menjalankan ajaran yahudi. Yang terpenting adalah, buku ini memberi kehangatan tentang Islam yang kuanut. Bahwa bagaimana aku memandang keyakinanku pada Tuhanku, bagaimana aku berdoa dan meminta, ternyata nggak salah. Meski apa yang kulihat di tivi-tivi justru menunjukkan sebaliknya. Aku sungguh merindukan membaca Islam dari buku-buku yang hangat, bukan Islam yang kulihat dari tivi-tivi.
Cara penceritaan buku ini mengingatkanku pada The Alchemist - Paulo Coelho, yang sangat peka terhadap pertanda. Buku ini peka terhadap jalan yang Tuhan tunjukkan pada orang-orang yang telah dipilihnya. Worth reading.
July 26, 2016
Saya mengira akan menemukan kisah-kisah para auliya pejalan tasawuf ketika membaca judul ‘Master of the Jinn : A Sufi Novel’. Ternyata yang saya dapati adalah kisah fantasi mistik. Rasanya penggunanan kata Sufi yang kurang tepat, karena menurut saya pribadi, Sufisme dunia spiritual tidak ada hubungan langsung dengan mistisme. Cukup dengan judul Master of the Jinn, akan lebih baik. Oleh Penerbit Kayla Pustaka, judul terjemahan Indonesianya menjadi ‘Sang Raja Jin : Novel tentang Cinta, Doa, dan Impian’.
Terlepas dari ketidakpuasan dengan judulnya, isi ceritanya lumayan menarik. Kisah Petualangan Fantasi Mistik, yang dibumbui legenda-legenda tentang Raja Sulaiman dan Cincinnya, dengan cukup rapih dibubuhi dengan pesan-pesan moral dan disisipi disana sini dengan kutipan-kutipan hikmah dan syair dari sufi-sufi besar, serta ayat-ayat Kitab Suci, pada akhirnya membuat saya ingin cepat-cepat mengetahui akhir dari cerita perjalanan Ali, Rami, Ishaq sang juru tulis, Profesor Freeman dan putrinya Prajurit Rebecca, serta Kapten Polisi Simach yang kerasukan ruh Sulaiman, ke kota Jinnistan.
Perjalanan mereka melewati gurun batu Reg, gurun pasir erg, melintasi badai, dan api dan dimensi waktu, dipandu oleh seorang faqir dari kaum Qalandar, kaum Darwis Pengembara bernama Jasus Al Qulub, alias shiddiq, alias Al Muazzim, alias Marabout, alias Ornias sang Jinn.
Bagi saya buku ini adalah Novel yang bagus, cuma bukan termasuk “Mahakarya Spiritualitas Islam”, seperti endorsment Amazon.com yang tecantum di sampul depan bukunya.
Terlepas dari ketidakpuasan dengan judulnya, isi ceritanya lumayan menarik. Kisah Petualangan Fantasi Mistik, yang dibumbui legenda-legenda tentang Raja Sulaiman dan Cincinnya, dengan cukup rapih dibubuhi dengan pesan-pesan moral dan disisipi disana sini dengan kutipan-kutipan hikmah dan syair dari sufi-sufi besar, serta ayat-ayat Kitab Suci, pada akhirnya membuat saya ingin cepat-cepat mengetahui akhir dari cerita perjalanan Ali, Rami, Ishaq sang juru tulis, Profesor Freeman dan putrinya Prajurit Rebecca, serta Kapten Polisi Simach yang kerasukan ruh Sulaiman, ke kota Jinnistan.
Perjalanan mereka melewati gurun batu Reg, gurun pasir erg, melintasi badai, dan api dan dimensi waktu, dipandu oleh seorang faqir dari kaum Qalandar, kaum Darwis Pengembara bernama Jasus Al Qulub, alias shiddiq, alias Al Muazzim, alias Marabout, alias Ornias sang Jinn.
Bagi saya buku ini adalah Novel yang bagus, cuma bukan termasuk “Mahakarya Spiritualitas Islam”, seperti endorsment Amazon.com yang tecantum di sampul depan bukunya.
December 7, 2010
This story has taken me by delighted surprise. What I thought would be a spiritual piece (based on the cover)is a historical mystery wrapped in legends and myths. I look forward to finishing this book to see where the author leads me.
Beginning of the story was strong. I was intrigued by the myths of my favorites Solomon, Sheba, Jinn, all told through the lenses of both Islamic and Jewish cultures. So much in common, so much to learn from each other.
The craft of the book--perhaps lost in translation?--threw me out of the story often, so often that I had to re-read passages to try to make sense and get back into the story. The main narrator was a scribe, but often and inexplicably, the reader would be in another character's head, shifting point of view so fast that it was bewildering.
Otherwise, I liked the story and the visit to the underworld of the Jinn was vivid and evocative of many mythologies.
Beginning of the story was strong. I was intrigued by the myths of my favorites Solomon, Sheba, Jinn, all told through the lenses of both Islamic and Jewish cultures. So much in common, so much to learn from each other.
The craft of the book--perhaps lost in translation?--threw me out of the story often, so often that I had to re-read passages to try to make sense and get back into the story. The main narrator was a scribe, but often and inexplicably, the reader would be in another character's head, shifting point of view so fast that it was bewildering.
Otherwise, I liked the story and the visit to the underworld of the Jinn was vivid and evocative of many mythologies.
January 6, 2008
Take a healthy dose of spiritual reflection, infuse some elements of fantasy, sprinkle in some extra-Biblical legends, and you might have something like Master of the Jinn. The book contains lengthy segments of spiritual instruction and in many respects reads like a devotional, and therefore it may not appeal to someone without an interest in mystical Islam, or at least in religious mysticism in general. (A glossary of religious terms would have been a helpful addition to the novel.) Yet Master of the Jinn is didactic without being preachy--a rare accomplishment--and its spiritual parables have something to offer Jew, Christian, and Muslim alike. The instruction is not dull or dogmatic because it is steeped in poetry, but it does tend at times to detract from the plot, which otherwise might have seemed more mysterious and suspenseful.
September 25, 2009
buku ini awalnya cukup bagus dan menghanyutkan. sebagaimana novel2 beraroma sufisme lainnya, ide2nya kadang mengganggu pikiran. walaupun begitu buku ini juga penuh dengan puisi2 romantis khas sufi2 terkenal seperti Jalaludin Rumi.
namun, dari segi cerita, buku ini cukup datar. pencarian Cincin Sulaiman dan Raja Iblis-nya berlangsung datar2 saja walaupun sebenarnya mungkin bisa dibuat lebih menarik.
bagaimanapun, buku ini tetap memberikan kesegaran yang berbeda karena saya jarang sekali membaca buku2 novel Islam, apalagi sufi.
namun, dari segi cerita, buku ini cukup datar. pencarian Cincin Sulaiman dan Raja Iblis-nya berlangsung datar2 saja walaupun sebenarnya mungkin bisa dibuat lebih menarik.
bagaimanapun, buku ini tetap memberikan kesegaran yang berbeda karena saya jarang sekali membaca buku2 novel Islam, apalagi sufi.
June 1, 2010
Setelah lebih dari satu setengah tahun novel ini anteng di rak, tergerak tangan ini untuk membukanya dan terketuk hati untuk membacanya.
Sungguh Novel perjalanan spiritual, sufistik yang sangat indah.
Pencerahan yang menyejukkan, penuh tutur yang bernas, memaknai hakikat Cinta yang begitu indah.
Awalnya, membaca novel ini membawa kembara kita dalam perjalanan tim arkeolog dalam pencarian cincin Sulaiman…, kemudian perlahan dihadapkan dan disadarkan pada betapa Agungnya Sang Maha Pencipta yang Maha Pengasih lagi Maha Penyayang. Cinta Ilahi.
Sungguh Novel perjalanan spiritual, sufistik yang sangat indah.
Pencerahan yang menyejukkan, penuh tutur yang bernas, memaknai hakikat Cinta yang begitu indah.
Awalnya, membaca novel ini membawa kembara kita dalam perjalanan tim arkeolog dalam pencarian cincin Sulaiman…, kemudian perlahan dihadapkan dan disadarkan pada betapa Agungnya Sang Maha Pencipta yang Maha Pengasih lagi Maha Penyayang. Cinta Ilahi.
August 19, 2013
Novel yang cukup membingungkan pada awalnya, karena kita terus dibuat mencari-cari arah cerita akan dibawa kemana. dan semua itu baru bisa terjawab pada halaman 150an lebih. sayang, pas arah cerita sudah kita tahu dan genre yang diinginkan penulis sudah kita nikmati, novel ini masih terasa setengah-setengah. penulis rasanya bingung menaruh tema spiritual atau fantasi untuk digarap. ia menaruh dua tema ini pada proposri yang sama besar. tapi sayang keduanya tidak ada yang mencapai puncak. spiritual kurang ngena, dan fantasi pun masih mentah. imho~
March 7, 2008
...the path of Love is now the hope of men and Jinn alike."
Update: 3/2008
After rereading this I am even more in love with it. The feel of the book changes after a few reads, and it feels more real and immediate. I think this is an important book for anyone trying to understand the practice of making spiritual journeys, and what it means to pursue meditation and contemplation in this age.
Update: 3/2008
After rereading this I am even more in love with it. The feel of the book changes after a few reads, and it feels more real and immediate. I think this is an important book for anyone trying to understand the practice of making spiritual journeys, and what it means to pursue meditation and contemplation in this age.
February 27, 2010
It is well-written, inspiring, with wonderful characters. Mystic sayings and pearls of wisdom abound the tale of self-reflection, awakening and ultimately, realization of Truth. It was also suprisingly approachable and easily digested in a few sittings. Sufism, is delivered through stories, thus reflecting into our inner self.
July 10, 2009
I expected more depth than I got from this novel since it advertises itself as a Sufi novel. The story is okay and if you enjoy fantasy with a bit of a religious twist, you'll like it. There are lots of philosophical quotes and ideas as the little company of darvishes proceeds on its journey toward the miraculous finding of Solomon's ring. Illustrations are nice.
September 29, 2010
Maybe because I had such great expectation -due to some great reviews- when I started to read it, I was kind of disappointed. The story was simple, lack the depth to be called a mystery. However, I kind of like the way it was written, very eloquent and poetic. The Indonesian translation is great too - well done Triwibowo and Salahuddien!!
August 6, 2014
In my opinion, this is a philosophy book. I think my knowledges is still not enough to completely understanding many Syaikh's words and the hidden meaning of the author's mind.
This novel is a kind of adventure's genre aswell, I wish the author make a longer bright plot,especially when they are in Genie's world. It could be a great adventure's novel actually.
This novel is a kind of adventure's genre aswell, I wish the author make a longer bright plot,especially when they are in Genie's world. It could be a great adventure's novel actually.
June 22, 2019
"We both prostrated ourselves before his threshold"
"Salaam! She said softly, and held my shoulders as she kissed my cheeks."
The start of the book was was strong even fascinating but when the story get to this point i couldn't read it further. This goes against Islamic values prostration and boy girl kissing each other living together in khanqah cant regard it as a Sufi novel.
"Salaam! She said softly, and held my shoulders as she kissed my cheeks."
The start of the book was was strong even fascinating but when the story get to this point i couldn't read it further. This goes against Islamic values prostration and boy girl kissing each other living together in khanqah cant regard it as a Sufi novel.
May 23, 2011
I love this book...
I remember my syekh when i read this book.
Buku yang penuh dengan nuansa spiritual dan mistik. Saya sudah berkali-kali membaca buku ini. Dan masih tetap berasa indah...
I remember my syekh when i read this book.
Buku yang penuh dengan nuansa spiritual dan mistik. Saya sudah berkali-kali membaca buku ini. Dan masih tetap berasa indah...
April 22, 2013
An amazing spiritual journey. An inward and outward journey of self discovery, trials, tribulations and a beautiful evolution of the soul. I recommend this book. I could not put the book down.
February 6, 2014
An excellent and engaging folk-tale like translation of the classic Master of the Jinn, a Sufi adventure novel and mystical journey on the Path of Love.
December 6, 2025
I cannot but notice the zionists being mentioned in the beginning of chapter(s) together with the greatest awliyas (saints) of the Islamic tradition. Even though I cherished the novel as a whole, Yehuda Amichai (page 64), as one who fought against the Palestinians in 1948 (basically massacring them), and one who himself said that all his poetry is political, cannot have and has not a place in such 'Sufi' novels.
I am aware that the book is written in 2008, and now in 2025 while reading many things have changed regarding our awareness; however, the Sufi tradition does not deserve this normalized consideration with the genociders.
I am aware that the book is written in 2008, and now in 2025 while reading many things have changed regarding our awareness; however, the Sufi tradition does not deserve this normalized consideration with the genociders.
April 12, 2019
A delightful mystery
On this, my fifth reading of this book, it still, baffles, warms and enlightens. The story and characters grow as I grow. And I look forward to the day when the light of love blends all hearts in Jerusalem. As salaam alaikum...Shalom alekim.
On this, my fifth reading of this book, it still, baffles, warms and enlightens. The story and characters grow as I grow. And I look forward to the day when the light of love blends all hearts in Jerusalem. As salaam alaikum...Shalom alekim.
January 17, 2019
a heart warming😊
May 28, 2020
A wonderfully simple story finding its complexity in the subtext. The historical references add greatly to the authenticity of the actions and is extremley well researched.
This book also functions as a very literal glimpse into the inner workings of a sufi order. Whilst creating a narrative it is often necessary to take some personal liberties which the author sometimes does. (Actions of characters often dont allign with the character but take on the necessary role of the story)
This book also functions as a very literal glimpse into the inner workings of a sufi order. Whilst creating a narrative it is often necessary to take some personal liberties which the author sometimes does. (Actions of characters often dont allign with the character but take on the necessary role of the story)
July 30, 2015
An entertaining novel that is a quick enjoyable read. however, I would not venture that this will become some time honored classic. None the less it does offer a window into thee mystical world of Sufi Islam. interspersed through out the book are bits of wisdom and quotes from various sufi masters. The way of Allah is love and not only is Islam holy but so is Judaism and Christianity. What we have here is more than a tale of Sufi mystics and jinn haunting humans, we have here ann exercise of individuals from different backgrounds working together for the common good.
The story starts off sort of in the middle before going into the beginning. Ishaq is wandering the Sahara desert after being separated from his travel companions.. Hot and weary he wanders the desert in search of water, he becomes aware that even the animals pray to god.
Interestingly enough the story begins in somewhat modern Jerusalem, more precisely in the old city. A khaniqa or Sufi school is established in Jerusalem, and Ishaq goes searching for his teacher. In the market the Master Hayd is searching for a special coffee for some very special guests that will be attending the khaniqa that evening. On the way back from shopping Ishaq learns some spiritual lessons from a beggar in Jerusalem's streets.
That evening the Khaniqa holds a feast and three distinguished guests appear, three Israeli Jews. Dr. Shlomo Freeman is a professor at Hebrew University and is a former student of Master Hayd. Freeman's daughter Rebecca comes and so does a mossad officer who is involved with something archaeological. THe Mossd agent was in the Sahara on some mission when he stumbled onto a cave with a corpse holding a cylinder . The cylinder is written in ancient Hebrew or more appropriately called the Canaanite scripts. First he goes to Dr. Freeman and then Dr. Freeman goes to the Sufi master.
This of course leads to an adventure in the desert for Ishaq, two other students and the Israelis. Guided by the beggar from Jerusalem they take a ship to Algiers and embark with the aid of the Tuareg and Berbers to a place buried in the sands of the Sahara. The city of the Jinn. What follows is not much of an adventure but rather a tale of redemption for all of mankind and the Jinn if they want to take it.
The strong points of this story is that it shows Jews and Muslims working together and learning from each other. Combining the lore from both religions they are able to solve mysteries and problems. It shows venerated rabbis giing prophecy pertinent to Islamic issues. Both paths are holy. Yet I would debate a few facts mentioned in the book. Number one the Shamir was not a stone, according to Jewish lore , but rather it was a worm that ate stones in order to build the Jewish temple as steel and Iron could not be used. Tadmor is in Syria not North Africa. I am not sure King Solomon built the city for Queen Sheba and if he did would it not bee located in Arabia.
I have long known or suspected that people beside Muslims can join Sufi orders and be intiated with a symbolic conveserion. Why all the Israeli Jews involved end up converting instead of keeping their religion smacks of some propaganda , like promoting sufism. Too bad a Rabbi could not have accompanied these guys and in addition to converting Jews to Sufism there could have been some Muslims converting to Judaism
The story starts off sort of in the middle before going into the beginning. Ishaq is wandering the Sahara desert after being separated from his travel companions.. Hot and weary he wanders the desert in search of water, he becomes aware that even the animals pray to god.
Interestingly enough the story begins in somewhat modern Jerusalem, more precisely in the old city. A khaniqa or Sufi school is established in Jerusalem, and Ishaq goes searching for his teacher. In the market the Master Hayd is searching for a special coffee for some very special guests that will be attending the khaniqa that evening. On the way back from shopping Ishaq learns some spiritual lessons from a beggar in Jerusalem's streets.
That evening the Khaniqa holds a feast and three distinguished guests appear, three Israeli Jews. Dr. Shlomo Freeman is a professor at Hebrew University and is a former student of Master Hayd. Freeman's daughter Rebecca comes and so does a mossad officer who is involved with something archaeological. THe Mossd agent was in the Sahara on some mission when he stumbled onto a cave with a corpse holding a cylinder . The cylinder is written in ancient Hebrew or more appropriately called the Canaanite scripts. First he goes to Dr. Freeman and then Dr. Freeman goes to the Sufi master.
This of course leads to an adventure in the desert for Ishaq, two other students and the Israelis. Guided by the beggar from Jerusalem they take a ship to Algiers and embark with the aid of the Tuareg and Berbers to a place buried in the sands of the Sahara. The city of the Jinn. What follows is not much of an adventure but rather a tale of redemption for all of mankind and the Jinn if they want to take it.
The strong points of this story is that it shows Jews and Muslims working together and learning from each other. Combining the lore from both religions they are able to solve mysteries and problems. It shows venerated rabbis giing prophecy pertinent to Islamic issues. Both paths are holy. Yet I would debate a few facts mentioned in the book. Number one the Shamir was not a stone, according to Jewish lore , but rather it was a worm that ate stones in order to build the Jewish temple as steel and Iron could not be used. Tadmor is in Syria not North Africa. I am not sure King Solomon built the city for Queen Sheba and if he did would it not bee located in Arabia.
I have long known or suspected that people beside Muslims can join Sufi orders and be intiated with a symbolic conveserion. Why all the Israeli Jews involved end up converting instead of keeping their religion smacks of some propaganda , like promoting sufism. Too bad a Rabbi could not have accompanied these guys and in addition to converting Jews to Sufism there could have been some Muslims converting to Judaism
August 17, 2015
Sebenarnya cerita ini cukup menarik. Namun karena biasnya fakta ataukah justru ini hanyalah cerita fiksi fantasi membuat saya bingung bagian mana yang masuk ke dalam ranah fiksi mana yang benar-benar fakta (dan bisa dibuktikan secara ilmiah kebenarannya). Anggaplah ini hanya bagian dari cerita fantasi, sebenarnya cukup unik, mengambil kisah dari para kaum sufi Qalandar yang rupanya cukup terkenal (saya saja yang kudet dan baru tahu ada tarekat semacam ini). Saya baca di Geography of Bliss, bahkan ada menukil sedikit tentang kaum sufi ini sendiri. Saya tidak berani berkomentar terlalu banyak tentang kelompok tarekat ini, karena memang keterbatasan ilmu dan pengetahuan yang saya miliki.
Cukup seru, meskipun memang ada bagian-bagian yang membosankan. Tapi agaknya, iklan di sampulnya yang menyebutkan bahwa novel ini lebih hebat dari Da Vinci Code, itu terlalu berlebihan, kalau boleh saya katakan dengan jujur. Tapi, banyak sekali makna kehidupan yang bisa diambil dalam novel ini terutama bagi muslim seperti saya. Saya ada menuliskannya secara khusus di blog saya pribadi, tentang sebuah cuplikan dari novel ini. Judulnya Kisah Faqir dan Penjahat. Ini setidaknya bisa menjawab tanya tentang KeMahaEsaan Allah swt dalam berkehendak. Saya tidak tahu apakah bersumber dari hadits atau tidak kisah tersebut, tapi tentu saja ada hikmah yang terkandung di dalamnya yang bisa dipetik dan dipelajari siapa saja.
Satu lagi nilai plusnya, di setiap awal bab diberikan kata mutiara penuh hikmah dari berbagai macam sumber.
Selengkapnya ada di http://resensibukunisa.blogspot.com/2...
Cukup seru, meskipun memang ada bagian-bagian yang membosankan. Tapi agaknya, iklan di sampulnya yang menyebutkan bahwa novel ini lebih hebat dari Da Vinci Code, itu terlalu berlebihan, kalau boleh saya katakan dengan jujur. Tapi, banyak sekali makna kehidupan yang bisa diambil dalam novel ini terutama bagi muslim seperti saya. Saya ada menuliskannya secara khusus di blog saya pribadi, tentang sebuah cuplikan dari novel ini. Judulnya Kisah Faqir dan Penjahat. Ini setidaknya bisa menjawab tanya tentang KeMahaEsaan Allah swt dalam berkehendak. Saya tidak tahu apakah bersumber dari hadits atau tidak kisah tersebut, tapi tentu saja ada hikmah yang terkandung di dalamnya yang bisa dipetik dan dipelajari siapa saja.
Satu lagi nilai plusnya, di setiap awal bab diberikan kata mutiara penuh hikmah dari berbagai macam sumber.
Selengkapnya ada di http://resensibukunisa.blogspot.com/2...
September 7, 2011
Hm... alurnya lambat di awal hingga ke tengah, tadi maunya kasih rating 3 bintang aja, tapi setibanya di bagian Negeri Jin sampai akhir, aku mulai lebih antusias lagi, tak bisa berhenti karena mulai asyik menyimak kisahnya Irving Kachmar ini. Awalnya ga ngerti cerita mau bakal dibawa kemana, apakah petualangan ini bakal tentang mencari peninggalan Raja Sulaiman yang hilang, berhubung diawal dibahas tentang Cincin Sulaiman yang bersegel bintang segi enam itu, plus analisis-analisis Professor Freeman yang pakar simbol-simbol religius dan tulisan-tulisan berbahasa kuno? Tetapi clue-clue tentang ini juga tak terus dibahas, malah porsinya sedikit dibanding cerita tentang kehidupan tarikat yang menjadi setting cerita. Jadi, sampai di tengah perjalanan pun aku masih ga ngeh ini petualangan tentang apa... perpaduan misteri simbol-simbol kuno dengan kehidupan para darwis dan syeikhnya yang menempuh jalan tarikat membuatku bertanya-tanya ini bakal cerita tentang apa intinya... rasanya ga mungkin tentang petualangan nyari harta karun Sulaiman deh. Sesampai di Negeri Jin barulah terbuka sebenarnya petualangan macam apa ini semua. I'll talk about it later, sepertinya nanti aku kepengen bercerita tentang kesan-kesanku baca buku ini. nanti ah bikin reviewnya... @@'
January 17, 2012
Pengetahuan terbesar adalah pengetahuan yang diiringi rasa takut.
Al-Hikam (Kitab Kebijaksanaan), Ibnu Athaillah
Itu adalah salah satu petikan quote yang banyak diselipkan di buku ini. Quote yang diatas adalah salah satu quote kesukaan saya (info ga penting). Buku ini bersudut pandang seorang anggota tarekat sufi yang berfungsi sebagai pencatat di sebagian besar cerita.
Menurut saya, cerita di buku ini indah, seindah cinta yang diberikan oleh-Nya kepada manusia walau manusia sering melupakan-Nya. Dari buku ini saya sedikit belajar bagaimana cara berpikir para sufi karena penuis dan penerjemah buku ini pun salah satu anggota tarekat sufi.
"Jangan minta penjelasan,. Cinta tak bisa dijelaskan. Penjelasan tentang cinta bukanlah cinta, karena cinta melampaui kata-kata. Jika seluruh dunia ingin menarik cinta, itu tak akan bisa. Dan jika mereka berusaha keras menjauhkannya, mereka juga tak akan bisa. Sebab cinta adalah anugerah ilahi. Ia tidak dapat direbut, juga tak dapat dilawan."
-Karchmar, 2009: 284
Al-Hikam (Kitab Kebijaksanaan), Ibnu Athaillah
Itu adalah salah satu petikan quote yang banyak diselipkan di buku ini. Quote yang diatas adalah salah satu quote kesukaan saya (info ga penting). Buku ini bersudut pandang seorang anggota tarekat sufi yang berfungsi sebagai pencatat di sebagian besar cerita.
Menurut saya, cerita di buku ini indah, seindah cinta yang diberikan oleh-Nya kepada manusia walau manusia sering melupakan-Nya. Dari buku ini saya sedikit belajar bagaimana cara berpikir para sufi karena penuis dan penerjemah buku ini pun salah satu anggota tarekat sufi.
"Jangan minta penjelasan,. Cinta tak bisa dijelaskan. Penjelasan tentang cinta bukanlah cinta, karena cinta melampaui kata-kata. Jika seluruh dunia ingin menarik cinta, itu tak akan bisa. Dan jika mereka berusaha keras menjauhkannya, mereka juga tak akan bisa. Sebab cinta adalah anugerah ilahi. Ia tidak dapat direbut, juga tak dapat dilawan."
-Karchmar, 2009: 284
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