Book 21 out of 200 books
"Mass" by F. Sionil Jose
"Mass" tells the story of Jose "Pepe" Samson, the illegitimate child of Antonio Samson, the main protagonist of the previous novel "The Pretenders". This novel is by far, the bloodiest novel of all the Rosales novels as well as the *longest. This novel is set in the 1970s, during the martial era of the Philippines. This novel, alongside other novels of the series, was banned by the martial law regime for the said violence.
"Mass" was first published in the Year 1974, a year after "My Brother, My Executioner". It is the Author's third published work. "Mass" is the chronologically fifth and final novel of the Rosales novels. By far, as I remark once more, the bloodiest novel because of its "subversive" text.
MY THOUGHTS:
Alright, so now I've wrapped up reviewing the entire Rosales novels. Now, I am here on my last book review for the series.
This review would feel difficult for me to review just like "My Brother, My Executioner" that is because it is reminiscent of our current times in the 2020s. Sionil Jose is indeed a prophet, because of his antics and other writings, we still, because of lacking self-awareness, are in the times he feared the most.
"Mass" tells the story of Jose "Pepe" Samson, the illegitimate child of Antonio Samson and Emy, Antonio Samson's cousin. Though solely raised by Emy because of the absence of his father being tangled by wealth, Pepe, as you've perused, is the product of his upbringing, a champion for the proletariat. He was the complete opposite of his father, who was a reluctant revolutionary who championed the rich instead, Pepe was the champion of the poor, that type like Vladimir Lenin would be.
The novel's title is "Mass", not the literal title that means to go to mass, to go to church, but "Mass"- as in its Filipino translation (at least by Lualhati Bautista) "Masa"- the Masses, the largest portion of Philippine society. And that's what this novel's about, 1. The fight of the masses against a bloody Dictatorship and 2. The longing of a single man's finding.
We see both the psychological and societal aspects of Sionil Jose's works merged into one in this book, actually like combining all the previous four Rosales novels into one. Pepe Samson, like his father, did have one thing in common- no matter what part of society they were in, they were too quick to give in to society's demands without actually thinking their decisions through!
We see Pepe Samson emerge from being an angry youth because of how society's treatment of the high-ups in glamour, to becoming a revolutionary within University, even writing for its newsletter, to doing odd jobs, well- as a drug dealer and a hooker, to finally, just like his great-grandfather was around 80 years before, escaping in cowardice.
Pepe's psychological aspects, which I interpret, to be the Ubermensch from Nietzsche's philosophy. As you read the first-person P.O.V. we see a man evolving. Much like how homo erectus evolve to homo sapiens that is because Pepe's thought evolves throughout the entire 256-paged (in my edition) novel. Pepe was a dimwit at the beginning, without any liking for the rich but why did he detest the rich is pretty much our reasons for disliking the rich, they're more well-read, well-travelled, well-mannered, and having more opportunities in life than most people from below.
But throughout the course of the entire Novel, we see Pepe specifically understanding why the rich are just better than most people. Well, he now specifically detested the rich because of how even the lower-downs see society. He believes that most of society see the rich as the product of "fate" or because it was of hard work that made them rich. Well, now Pepe detested the rich with a passion, not because he just saw random things.
Thus Pepe wanted the bourgeoisie in their knees by actually waging a revolution. But let us not forget his more intellectual aspects. Pepe was you could say a reader, he did (I honestly forgot what type of books the main character of this novel read and I honestly don't know if he actually read books) read Hugo, Balzac, Zola etc. But he felt that it wasn't really enough, he had to commit violent acts just to get his message straight.
That involves joining a revolution, which actually happens in this novel. Pepe Samson actually loses his friend (whose name I forgot) while the Military guns down protesters. Pepe actually studies in UP Diliman (or any other prestigious university in Manila, which I forgot the exact school).
The death of his friend actually fundamentally changes him because he too got to see more of the brutality of the Marcos Regime. Well, technically another Marcos Regime is brewing now that another Marcos is in the Malacañang palace.
Anyway, so reading this far into the book review, I could only feel for Pepe at this point. He is like a mirroring of his great-grandfather though in an indirect way. He constantly is avoiding the authorities, as his great grandfather was avoiding the authorities of his time too. He was a writer, his father was a diarist. Istak was under the tutelage of a preist, Pepe himself, though the poverty once was too, under the homage of a priest. He saw his friend die, his family. Istak saw his mother and father die. He witness the brutality of the authorities, for he fought for his freedom. Istak saw the brutality of the Spaniards, his female cousins raped, he fought for freedom. Yet, both their efforts were in vain.
Pepe may be labeled as a villain by many standards, including going on to kill his fellow man regardless of ideology, but I see him as a champion for the masses. Pepe Samson would be always the hero for me, much like Istak the idealist. In the end, pretty much does what his great-grandfather's family did in the first novel, escape in tumult, and partly, cowardice.
Anyway, this is the end of the book review. It felt a little hard to write this review because it mirrors my country's sorry state. The fact that activism is synonymous to being a communist here in the Philippines goes to show how blinded and biased really our society really is for the ones in destitute.