This book explores the role of bodily, sensory experience in early Christianity (first – seventh centuries AD) by focusing on the importance of smell in ancient Mediterranean culture. Following its legalization in the fourth century Roman Empire, Christianity cultivated a dramatically flourishing devotional piety, in which the bodily senses were utilized as crucial instruments of human-divine interaction. Rich olfactory practices developed as part of this shift, with lavish uses of incense, holy oils, and other sacred scents. At the same time, Christians showed profound interest in what smells could mean. How could the experience of smell be construed in revelatory terms? What specifically could it convey? How and what could be known through smell? Scenting Salvation argues that ancient Christians used olfactory experience for purposes of a distinctive religious epistemology: formulating knowledge of the divine in order to yield, in turn, a particular human identity.
Using a wide array of Pagan, Jewish, and Christian sources, Susan Ashbrook Harvey examines the ancient understanding of smell through religious rituals, liturgical practices, mystagogical commentaries, literary imagery, homiletic conventions; scientific, medical, and cosmological models; ascetic disciplines, theological discourse, and eschatological expectations. In the process, she argues for a richer appreciation of ancient notions of embodiment, and of the roles the body might serve in religion.
I asked my professor of liturgical and sacramental theology, Dr. Nathan Chase, may he rest in peace, if he could recommend a book on incense. This academic work takes the embodied sense of smell to the sacramental level of our experience of God, who is invisible yet sensible, as we experience smells. The book primarily covers incense, the Sacred Chrism, and relics (briefly). But, what permeates through is the necessity of the bodily expression of the Christian faith, utilizing every sense. This book's goal, in particular, is to heighten the importance of smell in the faith (when the other senses often acquire more attention). N.B. The text itself is actually 239 pages. The remaining 100+ pages are end notes, bibliographies, and indeces.
wow, religious history in 99% not my thing, but this was incredibly enjoyable and informative, I'll never look at incense or the word "holocaust" the same way again