Good writing, except the endings always are powerfully deflating denouements, like excellent foreplay and build-up and then the sudden cessation of sexual activity b/c the other party loses interest completely in the act itself.
"Translator Translated"
How easy to see that these words worked, the others did not. I hurried on, hurried while that sense lasted of what was right, what was wrong, an instinct sometimes elusive which had to be courted and kept alert. Selecting, recognising, acknowledging. I was only the conduit, the medium between that language and this.... Translating Suvarna Devi's words and text into English were not so different, I thought, from what she herself must have felt when writing them in her own language, which was, after all, a kind of translation too -- from seeing and hearing and feeling into syntax. (p. 60)
"The Artist of Disappearance" (Ravi bears strong similarities to MEP)
Outdoors was freedom. Outdoors was the life to which he chose to belong -- the life of the crickets springing out of the grass, the birds wheeling hundreds of feet below in the valley or soaring upwards above the mountains, and the animals invisible in the undergrowth, giving themselves away by an occasional rustle or eruption of cries or flurried calls; plants following their own green compulsions and purposes, almost imperceptibly, and the rocks and stones, seemingly inert but mysteriously part of the constant change and movement of the earth. One had to be silent, aware, observe and perceive -- and this was Ravi's one talent as far as anyone could see.
Outdoors, Ravi had watched as a snake shed itself of its old skin, emerging into a slithering new length, leaving behind on the path a shroud, transparent as gauze, fragile as glass. Once he had come upon a tree with long, cream-coloured cylinders for flowers, attracting armies of ants coming to raid their fabled sweetness and sap, armies that would not be deflected by the intervention of a stick, a twig, and would persist till they reached the treasure, and drowned.
Outdoors, the spiders spun their webs in tall grass, a spinning you would not observe unless you became soundless, motionless, almost breathless and invisible, as when he had seen a praying mantis on a leaf exactly the same shade of green as itself, holding in its careful claws a round, striped bee buzzing even as it was devoured, which halted when its eyes swiveled towards him and became aware it was being watched.
And there was always the unexpected -- lifting a flat stone and finding underneath an unsuspected scorpion immediately aroused and prepared for attack, or coming across an eruption from the tobacco-dark leaf mould of a family of mushrooms with their ghostly pallor and caps, hats and bonnets, like refugees that had arrived in the night.
Or a troop of silver-haired, black-masked monkeys bounding through the trees to arrive with war whoops, or sporting like trapeze artists at a circus, then disappearing like actors from a stage that the forest had provided
And everywhere the stones -- flat blue splinters of slate, pebbles worn to an irresistible silkiness by the weather and that could be collected and arranged according to size and colour in an infinite number of patterns and designs, none of which were ever repeated or fixed. (p. 101-103)
The boulder presented a block to others but not to Ravi: he would slip around and let himself through the crease between it and the hillside, and so into the hollow below where only the merest trickle of water made its way from the lip of the cliff above, if the weather was not too dry. Then he had only to part the branches of the chestnut tree that drooped over the opening to the glade, curtain-like, and let them come together again to conceal him. The liquid flow of this path then entered into the hidden pool of the glade that no one else knew existed.
All signs of the outer world vanished: the distant halloos criss-crossing the terraced fields in the valleys below, the braking of a dog in the village on the other side of the stream, the grinding of the stones of the watermill. Only a bird sang, with piercing sweetness, till it noted Ravi's appearance, and took off.
He then prowled around like an animal returning to its shelter: some ferns might have unfolded their tight knots of brown fur and transformed themselves into waving green fans; the family of pallid mushrooms of the day before might now be scattered and lie in shreds of fawn suede tinged with mauve. The leaves of the chestnut could be studied for signs of turning and he would watch and wait for the precise shade of dark honey that he wanted before he collected the leaves and filled the clearing he was making around the strange conical stone at centre of the hollow. And the broken branch he had found on the way and dragged in with him, once dried and bleached to suggest a skeleton, could be added to the design. the berries he picked along the way could be worked into the creases of the rock so it might be seem inlaid with strands of gleaming gems or as if it had sprung veins of precious ore.
He considered enlarging the design by bringing enough pebbles, or perhaps some sand from the stream-bed below, to see how they could be arranged to suggest a pool in which the rock formed an island.
Spider-like, Ravi set to work spinning the web of his vision over the hidden glade. And each day it had to be done before night fell. (p. 126-127)
What she came upon was a kind of glade, so secluded it might have been undiscovered and untrodden by anyone. A wild place, half concealed from view by an enormous chestnut tree. It could have been the lair of a wild animal or perhaps even a secret hermitage.
Instead, as she peered past the overhanging branches of the tree, she saw something entirely different -- a place surely ordered by human design, human hands, not nature. Nature could not have created those circles within circles of perfectly identical stone rings of pigeon shades of grey and blue and mauve, or hoisted fallen branches into sculpted shapes, or filled the cracks in granite and slate with what seemed to be garlands of beads and petals. It looked like a bower -- but of bird, beast, or man? Any one of these was barely credible.
It seemed totally deserted, as composed an still as a work of art. Or nature. Or both, in uncommon harmony, The place thrummed with meaning. But what *was* the meaning? Was it a place of worship? But of what? There was no idol -- unless that rock, that pattern of pebbles or that stripped branch constituted an idol. It seemed antithetical to any form or concept. (p. 138-139)
Good, bad -- hardly the words that applied. He was not even sure this garden -- this design, whatever it was -- was man-made. How could anything man-made surpass the Himalayas themselves, the flow of the hills from the plains to the snows, mounting from light into cloud into sky? Or the eagles slowly circling on currents of air in the golden valleys below, or the sound of water gushing from invisible sources above?
What he saw here, however, contained these elements, the essence of them, in constricted, concentrated form, as one glittering bee or beetle or single note of birdsong might contain an entire season. (p. 144)
He had no way of making any connection with those in Bhola's family but he knew he did not want to: they in in way compensated for what he had lost -- his space, his enclosure, the pattern and design he had created, was creating within it. Would those barbarians in the city have stepped on it? Touched it, broken and wrecked it? Their gaze alone was a desecration. Then there were all the natural changes that were wrought daily and nightly by a passing breeze, a fall of leaves, a dwindling and dying of what had been fresh and new the day before, or else the eruption of the renewed and unexpected -- and he was not there to observe and mark and celebrate them. He knew he would never go there again. It would revert to wilderness. His longing to resume what was his real life was left smouldering inside him like a match blown at but not put out. Brooding, he sat studying his hands as if they were all that were left to him now that he had nothing to work on.
Then, after a glass of tea and some bread in Bhola's hut one morning, after everyone had gone their separate ways, he saw that Manju Rani had left an empty matchbox on the clay hearth. He picked it up and went outdoors with it in his hands. It was his way, to observe and study. Seating himself on the log in his corner, he slid the flimsy container open and studied its emptiness with his habitual concentration. It might have been a crib, a cradle -- but to hold what? Looking around for something small enough to fit in it, he found a sliver of bark and a scrap of moss but they left room for more. In the ground at his feet he spied a fragment of quartz that could be added. He slid the box shut and put it in the deep pocket of his shirt. All day long he reached to touch it, finding there a source of contentment and wonder at what other collections might be made.
He began to look out for empty matchboxes. Each offered a world of possibilities for the minute objects and the patterns he could make of them, patterns that he could alter endlessly as pieces of coloured glass can be shifted in a kaleidoscope. Lying open, they revealed themselves like constellations in the night. Shut in a box, they became invisible. And he could carry them on him, keep them to himself; no one would ever know. (p. 152-153)